How High We Go in the Dark

Sequoia Nagamatsu

60 pages 2-hour read

Sequoia Nagamatsu

How High We Go in the Dark

Fiction | Novel | Adult | Published in 2022

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Background

Historical Context: The COVID-19 Pandemic

Although Nagamatsu began working on How High We Go in the Dark in 2011, the virus that the novel describes has obvious parallels to the COVID-19 pandemic. COVID-19 is a variety of the severe acute respiratory symptom disease (SARS), which stems from viral infection. The underlying coronavirus first appeared in 2003 and is transmissible through the air, saliva, and close contact. Case fatality is estimated at approximately 3%, with symptoms ranging from fever to body aches (“Severe Acute Respiratory Syndrome (SARS),” World Health Organization). The specific strain of the virus that causes COVID-19 was first identified in December of 2019 in Wuhan, China. Virus adaptability means that it undergoes significant genetic changes that impact its spread, its speed, and the severity of illness it causes. Currently, no cures exist for the COVID-19 virus or the broader SARS strains, though vaccination can dramatically reduce the likelihood of infection as well as infection severity.


COVID-19 has had long-term ramifications for communities around the globe, impacting health, social behavior, work, and emotional development. Lockdowns and masking procedures restricted access to communities, and people missed out on major life events. Many workplaces transitioned to fully remote or hybrid work, changing both the landscape of cities that once housed employees and the skills necessary for career readiness. Lockdowns caused significant education crises at all levels because students had to engage in online learning, the accessibility of which was severely impacted by students’ home environments. Mental health outcomes have drawn renewed attention, as those with preexisting and new conditions both experienced negative effects. In its totality, the COVID-19 pandemic has changed the international landscape, altering how people interact, highlighting inequalities existing in present systems, and reinforcing drastic needs across all populations (“The COVID Decade: understanding the long-term societal impacts of COVID-19,” The British Academy, 2021).


The parallels between the COVID-19 pandemic’s impact and that of the fictitious virus that Nagamatsu explores in his novel are undeniable. The scientists unearth the virus from melting permafrost and reanimate it to study it, similar to how scientists in the Wuhan lab studied the coronavirus when it was discovered. Like people during the COVID pandemic, the novel’s characters grapple with the trauma of being in the midst of a global plague, spending many of the novel’s early chapters without a clear understanding of the disease and how to combat it. The virus has dramatic symptoms, it mutates, and many people die. They constantly try to adjust to a “new normal,” but the ever-changing world prevents them from finding peace and structure. They live in a futuristic landscape forever changed by capitalism and an illness they can’t control. These similarities between our world and the world of the novel make even the science fiction elements of the text feel more familiar. These comparisons may be triggering to some readers, depending on their COVID-19 experience.

Cultural Context: Japanese and Japanese American Narrators

How High We Go in the Dark doesn’t specify the race of every narrator, but most are either of Japanese or Japanese American descent. These characters possess both traditional Japanese and American names, in many cases reflecting a blending of cultures. This blending of cultures is evident, too, in the traditions the characters keep. For example, Clara’s dogū statue, a traditional Japanese statue, is meant to absorb hardship and negative energy. Similarly, Rina’s childhood home features a shrine to the family’s deceased loved ones, and she remembers bowing to it as a child to pay her respects.


Nagamatsu uses ideas of race and culture to grapple with what it means to belong. His characters try to understand their place in a world that often feels unreceptive toward them. Jun, for example, is shy for much of his life as he tries to anglicize his accent and draw minimal attention to his race, while Skip uses his heritage as a punchline because of his self-perceived failures. They struggle with community and belonging until the book’s penultimate chapter, in which a Japanese woman has immigrated to the US but returns home. This returns her to a community that she has at times felt rejected by and culminates in her bridging the gap between her Japanese and American selves.


Nagamatsu lightly addresses some of the Asian-specific racism that developed around the COVID-19 pandemic through quiet scenes, such as the one that takes place in Jun’s hospital room. A news presenter states to “Cut out the goddamn sushi. Cut out all food coming from over there—Russia, Asia, all the first epicenters” (76). Dialogues such as these perpetuate racist stereotypes about particular groups of people spreading viruses more than others. By having a predominantly Asian cast of characters, Nagamatsu critiques such stereotypes.

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