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Content Warning: This section of the guide includes discussion of antigay bias and death.
Gang leaders in the novel often ask themselves what kind of legacy they will leave behind. This question is implicit for younger leaders, like Josey and later Eubie, who enact covert plans to undermine their predecessors and consolidate power. Legacy is a more explicit concern of older gang dons like Papa-Lo and Shotta Sherrif. However, all reigns are founded on violence that cannot be erased; the novel argues that the cycle of violence prevents anyone who comes to power from securing a lasting achievement that can be remembered after they’re gone.
Papa-Lo is characterized by his desire for peace, but this is because we meet him in middle age; we also learn that he never longed for peace in his youth. As he gets older, he becomes tired of the violence he has been responsible for as don of Copenhagen City, and fears that because of the chaos he’s caused, he won’t have a peaceful death. His efforts in Parts 1 through 3 of the novel revolve around his attempts to secure peace between Copenhagen City and the Eight Lanes.
Complicating Papa-Lo’s quest for peace is the ambition of his head enforcer, Josey Wales, who does not believe that peace can last in Kingston and resents Papa-Lo’s newfound pacific dreams because the actions of a younger, more bloodthirsty Papa-Lo indirectly led to Josey’s near-death experience in 1966 during the fall of the Balaclava tenement. From that moment on, Josey has desired to achieve peace on his own terms, by getting all criminal activity under his own control. He undermines Papa-Lo’s peace process because it is based on cooperation with the Eight Lanes rather than a takeover of this rival gang. Josey plans the Singer’s assassination as a way to remove Papa-Lo from power; to achieve his ends, he juggles powerful entities like Jamaica’s government represented by Peter Nasser, the CIA represented by Louis Johnson, and the Medellín cartel represented by Doctor Love—all of which use each other to further their various interests.
Josey eventually realizes that the control over everything that he yearns for is impossible—and so his dreams of a legacy are also dashed in New York City. As the founder of the Storm Posse, Josey ends up in the same place as Papa-Lo—with a tenuous hold on power and an upstart underling vying to take his place. Eubie Brown mirrors Josey’s betrayal of Papa-Lo with his ambition to rule the Storm Posse. Eubie uses the same strategies that Josey deployed to take power from Papa-Lo. Eubie goes even further, erasing Josey’s reputation by forcing Alex Pierce to rewrite history. Before dying, Josey loses everything he has worked hard to protect, from his children to his name. While Eubie ends the novel on top, the implication is that soon enough another gangster will push him out.
James uses the parallel relationships of Papa-Lo, Josey, and Eubie to underline that the validation of achieving individual ambitions is illusory. No one can really get what they want and make it last forever, especially when their decisions determine the fates of whole nations.
By shifting from its Kingston setting to New York, the novel explores how the Jamaican diasporic experience affects characters who either flee the country for their own safety or choose life abroad to pursue opportunities that they have no access to in their country of origin.
Nina Burgess’s story is representative of the typical diasporic narrative. Prompted by the insecurity she feels after a robbery in her middle-class parents’ home, she desires to escape Jamaica even before she witnesses the Singer’s ambush. Nina resists rooting herself into Jamaican culture; she ignores politics and the news, and rejects her sister’s alignment with Rastafarian beliefs. Instead, she dreams of life outside of the island. Externally motivated by fear after the Singer’s ambush, Nina doubles down on her need to escape. She sheds her identity and takes desperate measures to secure a visa abroad. However, living in hiding in New York City precludes Nina from forming new roots; she laments her empty, assimilated life. Her true understanding of the power of diaspora comes after the death of Josey dispels her terror of being found and killed. She ends the novel newly interested in her place of origin, seeking out Jamaican food, tending a Ranking Dons patient as a nurse, and calling her sister for the first time in many years. This arc is characteristic of a person in the diaspora who flees from their home country to escape danger but longs for home once that danger lifts.
Josey is prompted to leave Jamaica by ambition rather than fear; he moves his criminal activities to New York City when he sees opportunities there that Kingston cannot offer. In Part 3, Josey realizes that being in Jamaica limits his agency: Kingston gangs will always function as proxies for other power players, whether it is the JLP as represented by Peter Nasser or the CIA as represented by agents Johnson and Clark. Josey longs to break away from the many power systems that abut organized crime in Jamaica, incorrectly imagining that the US drug trade is less hemmed in. But rather than enjoying the auspices of diaspora, Josey simply recreates the Kingston environment in his new location—he does not escape Jamaica, but brings its factions and violence with him.
To secure his power in New York, Josey installs his longtime deputy Weeper. This inadvertently allows Weeper to experience his own escape from an oppressive system: the antigay bias of Copenhagen City. In New York City, Weeper has the agency to explore his sexuality as a queer person, which directly interferes with his priorities as an enforcer for the Storm Posse. Weeper thus faces the binary choice of acting on his responsibility to Josey or completing his self-discovery. By ignoring Eubie’s calls, Weeper affirms the freedom that New York grants him to explore his full sexual identity for the first time, away from Josey’s belief that Weeper’s queerness is a phase.
Through these character arcs, James shows both how the diasporic experience can liberate people from danger or oppression, and how escaping from home comes with its own difficult choices, underlining the lack of resolution that marks the diasporic experience.
James frames violence as the symptom of a power struggle between forces ranging from organized crime gangs to government organizations, each seeking a higher position. This dynamic implies that attempts to seek social good must rely on one faction’s control over a social mechanism. Without that control, other factions will either block access to basic quality-of-life amenities or exacerbate the original conflict through violence.
At the start of the novel, the violence between Copenhagen City and the Eight Lanes is revealed to be a front for the political rivalry between the Jamaica Labor Party (JLP) and the People’s National Party (PNP). In 1976, the JLP does what it can to undermine the ruling PNP’s capacity to advance development and its socialist ideology. Thus, JLP politician Peter Nasser recruits Josey Wales to enforce a destabilization campaign against the Eight Lanes and collaborates with the CIA to create the perception that a socialist government is untenable in Jamaica. The CIA provide weapons to Josey, enabling proxy battles between the JLP and the PNP—one of the many proxy conflicts that define the Cold War.
The Singer’s idea for a 1976 peace concert is immediately assumed to be a play to cement PNP power: The Singer’s political leanings identify him as a threat to the CIA and the JLP. When Papa-Lo, who can see past the Singer’s PNP associations because of his prior friendship with the Singer, recognizes the plot to obstruct the Singer’s concert plans, Papa-Lo acts against factionalism, trying to stop whatever Josey has planned. Though this effort fails, Papa-Lo continues to resist the fallback into factionalism, working with Shotta Sherrif and the Singer to create a third political party working for real social change. This threatens the JLP and the PNP so much that the police work together with Josey to kill Papa-Lo and the other members of the peace council.
Papa-Lo’s anti-factionalist efforts are echoed in small moments of personal loyalty that reveal the conflicted feelings some characters have towards their stated factions and the people they are forced to act against. John-John K assassinates Weeper to save himself from being killed by the Medellín cartel, though he regrets having to murder the one person who understands his loneliness as a queer person in the world of organized crime. Similarly, Doctor Love grants Josey the final mercy of drug-induced unconsciousness before he executes him on behalf of either the Medellín cartel or Eubie Brown. This act of loyalty echoes Josey and Doctor Love’s earlier private collaboration to undermine the CIA, according to the ideals they share as postcolonial counterrevolutionaries.
James’s novel exposes the ways that factionalism can obscure the real purpose of civic and social organizations. In this dynamic, alternatives that try to resolve problems are seen as threats, showing how power corrupts and distorts ideals and motivations.



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