43 pages • 1-hour read
Rebecca SolnitA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section includes discussion of substance abuse.
Solnit devotes this chapter to artist and judo master Yves Klein. When she thinks of Klein—who was obsessed with the idea of levitation and the sky—she thinks of other absolutists whose principles caused them to disappear: Amelia Earhart, Arthur Craven, and Antoine de Saint-Exupéry. Their disappearances helped to solidify their vision of the world. Klein was born to artist parents in France in 1928, and his aunt helped fund his excursions and ambitions. He and his artist friends dabbled in the metaphysical and spiritual, and Klein claimed the sky for his subject.
Highly influenced by judo, Klein wanted to visit Japan to become a fourth dan black belt. He worked tirelessly, fueled by then-legal amphetamines, and achieved his dream. When he returned to France, he took up art once again, focusing on the color blue. The hue dominated his work, and Klein became known for monochromatic paintings that featured a pigment of his own making which he titled “International Klein Blue.”
Klein’s obsession with the sky continued throughout his life. A 1960 photograph called The Leap into the Void shows Klein jumping from a building. The picture became famous, and Klein walked with a limp as a result of his jump for the rest of his life.
Solnit interrupts her biography of Klein to discuss old maps and the inclusion of “terra incognita,” or parts unknown. These maps, like all works of cartography, were mere estimations of ever-shifting landscapes. Terra Incognita represented those parts of the world unconquered by colonialism, unknown to their white artists. However, by acknowledging the unknown, they obtained a new kind of knowledge: “The terra incognita spaces on maps say that knowledge too is an island surrounded by oceans of the unknown, but whether we are on land or water is another story” (166). Klein completed an artwork of a map on which he blended Europe into Africa as one solid shade of blue. The painting reminds viewers that maps are documents of imperialism and power.
The eighth chapter of A Field Guide to Getting Lost circles back to one of the book’s recurring obsessions: Blue. Here, Solnit devotes her essay to Yves Klein, the French artist and judo master who made blue—and the sky—his subject. Through Klein’s life and work, Solnit binds together the themes of longing, disorientation, and the unknown, closing the book on the same horizon where it began.
Klein exemplifies Longing and Uncertainty as Destination. Blue was the color of absence and infinity, the horizon that always retreats. His leap into the void was a literal embrace of risk and uncertainty, enacting the belief that to live fully is to embrace disappearance. Like the explorers and aviators who vanished into sky and sea, Klein shows how longing itself becomes a life’s work—an end rather than a means.
Solnit weaves Klein’s story into a broader meditation on maps and the concept of terra incognita. Early maps marked unknown regions with blank spaces, sea monsters, and dragons: “His work is a reminder that, however beautiful, with their ships and dragons, those old maps were tools of empire and capital […] What was marked ‘Terra Incognita’ was also what remained unvanquished” (167). The blank spaces symbolized both mystery and conquest—the allure of the unknown and the violence of colonization.
Solnit interprets Klein’s art as an alternative cartography. His monochrome maps, which dissolved Europe and Africa into a single blue surface, reject imperialist divisions and reclaim blankness as possibility rather than possession. This speaks to the theme of disorientation as discovery and transformation, as acknowledging what we cannot know or claim becomes a way of inhabiting mystery without domination.



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