53 pages 1-hour read

A Gesture Life

Fiction | Novel | Adult | Published in 1999

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Essay Topics

1.

Hata has carefully curated a life of gestures for himself, depending wholly on his reputation and image. Sunny accuses him of making a “whole life out of gestures and politeness” (95), while Captain Ono tells Hata that he depends “too much upon generous fate and gesture. There is no internal possession, no embodiment” (266). Taking the title of the text into consideration, what do these descriptions tell you about Hata’s internal condition? What effect does such a nature have on Hata’s relationships? What does it mean to live a life of gestures?

2.

What does the black flag symbolize to Hata? Does it serve as a warning of something terrible to come, or is it simply a reminder of his own failures?

3.

During World War II, the Japanese colonized Korea and considered the Koreans to be an inferior race. Given that Hata was born a Korean and the lengths to which he goes to completely assimilate first to Japanese culture and then to American society, how does this historical moment play out in forming his inferiority complex? Is the historical moment to blame for his obsession with identity erasure and desire for complete assimilation? What psychological implications does the pressure to conform have on Hata?

4.

Hata believes firmly that his love for K is real and desires to form a life with her after the war. K believes that if Hata truly loved her, he could not bear to see her living as a sex slave. She goes on to claim that despite him being innocent and a good man, Hata is just like others in his singular desire. Does he truly love her, or is his youthful vision clouded with an infatuation with sex? Was mercy-killing her truly the only way to prove his love for her, as K suggests?

5.

The traumatic experience of witnessing the premature, grotesque removal of a fetus is a recurring image in the text. How does Hata’s former experience impact his dealing with Sunny’s pregnancy? Compare Hata’s loss of both K and Sunny. How does a denial of reality bring the end of each relationship?

6.

Hata’s precious house serves as a symbol of the life of gestures he has so carefully formed for himself. His dedication to the house symbolizes his dedication to a life of tyrannical order. However, Hata believes that he possibly caused the fire on purpose. Why would he cause the conflagration of his own precious home? What does this tell you about his true feelings in regards to the kind of life he has built?

7.

What is the reason for Hata’s adoption of Sunny? If he truly needed her for atonement, why did he treat her the way that he did? Did he truly expect gratitude in some way or form for the opportunities he gave to her?

8.

Although Hata’s perspective is full of equanimity, his tone sometimes becomes accusatory, and he’s confused at his own emotions in strife situations. How dependable is Hata as a narrator? To what extent is his life story told through a biased perspective? What kinds of allowances does he give himself when recounting his life, and in what situations? What impact does his trauma have on his understanding of his own past and present?

9.

Hata’s relationship with Mary Burns ends anticlimactically and without any true passion or heartfelt investment. What went wrong in their love? Was it doomed from the start ,as Hata believes, and if so, how? Is Sunny’s coldness partly to blame, or is it Hata’s own inability to relent, and consistency in keeping his emotions at arm’s length? What past events might have served as formative in the failure of his relationship with Mary Burns?

10.

At the end of the novel, Hata finally arranges to sell his house, and he decides to venture to past shores. He then says that he will come around and “come almost home,” and will be “on the outside looking in” (356). Has Hata finally come to terms with the toxicity of the kind of life he has led? Will he finally put aside his life of gestures and face his buried emotions within?

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