53 pages • 1-hour read
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Salva’s determination in the face of difficulties creates the narrative structure for the book. Salva encounters multiple obstacles that could prove to kill or injure him, and yet, he perseveres. At the novel’s start, Salva runs into the bush to escape the combatants, separating him from his home, family, and safety for nearly 20 years. Thus begins his “long walk,” as the title describes—the long walk symbolizing Salva’s perseverance. His first obstacle occurs when the first group he meets, who might have aided him on his way to a refugee camp, abandons him. An old Dinka woman feeds him peanuts, possibly saving his life, but she too must leave him, and he joins with another group. Salva makes a young friend in Marial, who is then eaten by a lion, and he comes to rely on the protection and extra food that his Uncle Jewiir provides, only for Jewiir to be killed by Nuer tribesmen. When Salva finally makes it to a refugee camp, his safety is again taken away when soldiers force the refugees into the crocodile-infested Gilo. Salva sees over 1,000 people die along his journey, including friends and family, but he must carry on.
In the parallel story, young Nuer tribeswoman Nya walks miles every day to retrieve water from a dry lakebed, digging into the mud to access the tiny quantities of muddy water on which her family depends. When her younger sister Akeer becomes dangerously ill, the family must walk for two days to access medical care. The doctors tell them that the dirty water caused the illness and they must boil their water before drinking it, but the family lives on so little water that the evaporation from the boiling process would leave them with no water at all. Through all these hardships, Nya perseveres, supporting her family no matter the cost to herself. The book’s title has two meanings, referring literally to Nya’s long daily walk to retrieve water and metaphorically to Salva’s years-long journey through the wilderness in search of safety. Both characters display extraordinary perseverance, making it through their trials one step at a time.
By the time he emerges from the Gilo, Salva has mastered the “long walk,” having learned the key from his uncle: “one painful step at a time” (49). He carries this lesson to both refugee camps and keeps himself alive through willpower and endurance. It is only when he leaves Sudan for America that he finally makes it to “water,” or a safe place where he can rest. Tellingly, Salva doesn’t rest in America, but he sets out to provide his people with a better quality of life. Rather than merely persevering, by the end of the novel, Salva has become an activist and a catalyst for change. No longer content to just survive, Salva creates opportunities for children facing similar obstacles to those he faced, as depicted in Nya’s narrative.
Several different factors comprise Salva’s identity. He is Sudanese, but he is also specifically from the Dinka tribe. His identity as a male makes him a target for both sides of the war, as the combatants often force male children to fight for them. Salva is a member of the “Lost Boys” who have been displaced by the war, and he spends much of the novel at the whim of fate or others, making few decisions for himself, and more often running from something than to something. In this way, he embodies the concept of the “lost boy,” as the exigencies of survival prevent him from establishing any long-term goals or a life purpose.
Salva’s Dinka identity aids and harms him in equal measure. Because he is a Dinka, the old woman takes him in for a short time and feeds him peanuts. Salva finds a place with a group of Dinka heading for a refugee camp; the group accepts him because he is Dinka, even though they guess that his youthfulness will slow them down. When the group encounters their rival tribe, the Nuer, it proves fatal for Salva’s Dinka uncle; Salva loses his only family connection and, for a time, his familial identity because of his uncle’s tribal identity.
Later, Salva seems to shed his Dinka identity, or at least the Dinkas’ propensity for tribal warfare, as he aids Nya’s Nuer people by digging them a well and planning out an infrastructure for their village. His lack of concern for tribal ties is interesting to Nya, and the novel suggests that she will think of Dinkas differently as a result. It seems to be Salva’s Sudanese ties that he identifies with the most, as he could have settled comfortably in America but wants to do something for “his people,” the Sudanese.
Salva constantly thinks of his family. At the novel’s start, he considers the fun things he’ll do with his brothers when he returns from school, and throughout his journey, he constantly ponders his family’s fate; he looks for his family members’ faces in the group of Dinkas he travels with, and he discusses his longing for his family with Marial. He’s relieved to finally meet up with Uncle Jewiir and is devastated when Jewiir is killed—he guesses that he has lost his last family tie. Still, he looks for his mother at the refugee camp.
When Salva becomes a part of a new, American family, he instantly finds support and belonging despite the language barrier. Salva’s new family assists him in finding passage to meet with his father at a United Nations clinic in Southern Sudan, where Salva learns that most of his family members survived.
Similarly, Nya’s narrative concerns the importance of family. Nya is tasked with carrying water to sustain her family, and her entire world revolves around this provision. She worries over her father, who must hunt near dangerous Dinka land so his family can be close to water during dry seasons, but she mostly worries for her sister. Nya’s sister, Akeer, becomes ill after drinking the dirty pond water, but Nya understands that there is no way to keep Akeer from drinking the water before it is boiled after the half-day walk in the hot sun. Here, she empathizes with Akeer in the way that a much older person might. She seems to forget that she is only a child herself. Like Salva, Nya is more interested in her family’s well-being than her own.
When Park ties Salva and Nya’s narratives together at the end, she resolves both characters’ family problems. With the new well, Nya’s sister will have clean water, and her father won’t have to hunt by the dangerous dry lakebed near Dinka territory. That Salva is in Sudan digging wells suggests that it was safe enough for him to return to meet with his mother and remaining siblings.



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