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Content Warning: This section of the guide includes discussion of mental illness, illness, and gender discrimination.
Lomov serves as the play’s central figure, and his character presents a study in anxious masculinity and failed self-control. At 35 years old, he has reached the age where marriage becomes not a romantic aspiration but a social necessity for a man of his era and position. His opening soliloquy reveals a man driven entirely by pragmatic calculation rather than emotional desire, establishing the theme of Marriage as Social Transaction. He evaluates Nataliya according to utilitarian criteria—housekeeping skills, adequate appearance, basic education—and finds her acceptable for his purposes. This assessment establishes Lomov as someone who approaches life’s major decisions with business-like rationality, yet this rational facade proves impossible for him to maintain.
Lomov’s defining characteristic is his hypochondria, which manifests in an elaborate catalog of physical ailments. He experiences heart palpitations, trembling, insomnia, muscular spasms, and various forms of paralysis or numbness. The timing and intensity of these symptoms reveal their psychosomatic nature: Each time emotional stress escalates, Lomov experiences a physical crisis. The hypochondria serves multiple dramatic functions. It provides comic stage material as Lomov clutches his chest, drinks water frantically, and staggers about. It also creates dramatic tension, as his physical collapses threaten to derail the marriage proposal entirely. Most significantly, the hypochondria reveals character depth. Lomov is not simply a flat comic type but someone whose anxiety correlates to his struggle to navigate social expectations that he finds overwhelming. His inability to control his physical responses underscores his inability to control the social interaction itself and thus embodies the theme of The Instability of Civility Under Emotional Strain.
Lomov’s behavior throughout the play demonstrates a fundamental contradiction between intention and execution. He arrives with a clear purpose and a rational plan. He will propose marriage, Nataliya will accept, and he will achieve the stable domestic life he requires. Yet at every stage, he proves incapable of following through on his plan; he warns himself against “hesitat[ing]” and “talk[ing] things over” (437), but this is precisely what he does. He cannot make the proposal without first explaining family history and property boundaries. When challenged on the ownership of the fields, he cannot simply concede the point to maintain harmony but must defend his position with increasing vehemence. When the dispute threatens the engagement, he cannot walk away with dignity but staggers out in a state of physical collapse. The character thus embodies failed masculine authority within the context of traditional expectations. Such expectations would position Lomov as the confident suitor, the one who initiates and controls the courtship process. Instead, he is passive, reactive, and physically fragile. He requires assistance to accomplish his goal; Chubukov must literally place his hand in Nataliya’s and announce the engagement while Lomov is still dazed and confused. Even at this moment of apparent success, Lomov cannot resist reengaging in argument over the dogs, demonstrating his inability to master his own combative impulses—a key facet of the play’s exploration of Ego and Pride Disrupting Relationships.
Chekhov uses Lomov to illustrate the bankruptcy of purely rational approaches to human relationships. The character believes he can solve his life problems through logical planning and strategic marriage, yet his psychological makeup makes him incapable of executing this plan. The result is a figure who is comic in his incompetence and even in his distress. Lomov represents a class in crisis, unable to adapt to changing social conditions yet equally unable to maintain the dignified self-possession that traditional gentry identity required.
Nataliya presents a more complex character than her role as romantic interest might initially suggest. At 25 years old, she is unmarried and hinted to be aware that her marriage prospects may be limited. Yet she displays none of the desperate eagerness or romantic susceptibility that conventional comedy might assign to an unmarried woman who, by the standards of the time, is rapidly aging. Instead, she is practical, opinionated, and quick to take offense when she perceives insult or condescension.
Nataliya’s defining traits are her intelligence and her fierce pride. She clearly understands estate management and agricultural practices, as she participates actively in running the estate—somewhat unusually for a 19th-century woman. Her competence extends to matters of property law and family history. She can cite the precedents for her family’s ownership claims and engage in legal argumentation with Lomov. However, she deploys this intelligence and capability entirely in the service of pride and property consciousness. Nataliya cannot tolerate the suggestion that her family’s claim to the fields might be inferior to Lomov’s. The dispute begins as a simple disagreement but escalates because Nataliya interprets Lomov’s insistence as an insult to her family’s honor and her own judgment. In remarking, “I cannot put up with unfairness” (439), she explicitly frames the issue as one of principle rather than monetary value, revealing that what matters to her is being right and being respected.
Nataliya’s behavior toward Lomov shifts dramatically depending on what she knows about his intentions. Before learning of the proposal, she is willing to argue with him violently, insult him, and drive him from the house. However, the moment she discovers that he came to propose, she is filled with regret and desperate to bring him back. Once he returns, she attempts conciliation and tries to steer the conversation to neutral topics. Yet she cannot maintain this diplomacy when her pride is engaged. The moment Lomov suggests that Dasher is superior to Splasher, she must correct him, and the pattern of escalating argument begins again. This inability to subordinate pride to practical interest reveals Nataliya’s fundamental similarity to Lomov despite their surface differences. Both want the marriage for pragmatic reasons. Both recognize that their arguments threaten this objective. Yet both prove incapable of controlling their emotional responses. Nataliya’s intelligence, which should enable her to manage the situation diplomatically, instead makes her a more formidable opponent in disputes.
Chekhov uses Nataliya to complicate traditional gender expectations and to demonstrate that women of the gentry class share the same property obsessions and pride-driven behavior as their male counterparts—part of his critique of The Shallowness of Class and Property Obsession. Nineteenth-century gender norms framed women as a “civilizing” influence tasked with moderating masculine aggression, but Nataliya is an equal participant in the destructive cycle of argument and insult. The character suggests that the problems afflicting the gentry are specific to class rather than gender, rooted in values and attitudes that both men and women internalize.
Chubukov functions as both facilitator and obstacle, parent and participant in the conflicts that threaten his daughter’s engagement. As the older generation and the head of the household, he occupies a position of authority, yet his actual behavior demonstrates his limited control over events, or even over his own emotional responses. His most noticeable trait is his garrulous style. His speech is peppered with filler phrases that suggest both nervous energy and imprecise thinking. He rarely completes a thought cleanly but instead trails off. This manner of speaking marks him as less educated and less refined than the younger characters, representing an older and less culturally sophisticated generation of rural gentry. Yet this lack of polish also makes him more direct and less pretentious than Lomov or Nataliya.
Chubukov’s personality combines warmth with volatility. His initial greeting of Lomov displays hospitality and affection. When Lomov reveals his intention to propose, Chubukov’s joy appears sincere: He embraces Lomov, calls him son, and expresses long-held hopes for this union. This emotional openness and enthusiasm contrast with Lomov’s anxious calculation and Nataliya’s pride-driven reserve. Chubukov seems capable of genuine feeling and spontaneous expression in ways that the younger characters are not. However, this emotional openness proves double-edged. Chubukov’s warmth can shift to hostility when his interests or his family’s honor are challenged. The moment Lomov disputes ownership of the fields, Chubukov sides with his daughter. His affection for Lomov, so recently expressed, vanishes as he joins in the argument and the exchange of insults. His anger appears as real as his earlier joy, suggesting a personality that experiences emotions intensely but in ways not always subject to his reason.
The character also displays a pragmatic streak that emerges most clearly in the final scene. After Lomov’s collapse and revival, Chubukov simply forces the engagement to completion. He places Lomov’s hand in Nataliya’s, announces that she consents, gives his blessing, and asks to be left in peace. This action suggests that beneath his emotional volatility lies a practical recognition of what needs to happen. He will not allow the young people’s inability to control themselves to prevent the advantageous marriage. Chekhov thus uses Chubukov to represent a particular type of gentry patriarch: well-meaning and emotionally engaged but, in the last resort, simply practical. His verbal mannerisms and volatility make him comic, yet he is not without wisdom. He recognizes that human beings are imperfect and that relationships need not be harmonious to serve their social and economic functions. Chubukov accepts reality in a way that Lomov and Nataliya cannot, making him the most clear-eyed character in the play.



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