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The stadium represents the sham nature of the justice system that holds executions for entertainment. The spectators will watch Bana and his friends’ execution with bloodlust and cheer as if they are at a sporting match. This crowd is characterized as being unintelligent, forgetful, ever seeking empty entertainment, and dull. They do not challenge the status quo, and they are unable to meaningfully evaluate the social condition of their nation. For those who are able to turn a critical eye toward the government, they quickly forget and move on with their empty lives. This forgetfulness speaks to the existence of a weak collective memory. Past atrocities are effaced and erased. The people acquiesce to the course of events as if they are inevitable and natural. The existence of the spectators demonstrates how Bana views his fellow countrymen as a monolith.
The stadium is a reference to ancient Rome, which entertained its citizens with gladiator matches that ended in the loser’s death. It creates a space for the spectators who prefer the entertainment—or bread and circuses—that the government provides to distract from their own depravity and keep them from seeking justice. The stadium will be filled to capacity at the execution, showing that the spectators have become inured to death and that violence has become such a seamless part of Nigerian life.
The High Judge symbolizes Nigeria’s corrupt justice system. He is introduced as a thief, which is ironic as judges are supposed to have a strong sense of justice and duty. The High Judge offers insight into the government’s system in which both lowly prison guards and high judges are morally depraved, working alongside criminals while still holding power within the legal system.
The High Judge is important because of the way that Bana and his friends are able to assume power over him in an unexpected and seemingly self-destructive way. This plot ends with their own deaths, but it defangs the judge of his usual control to choose how he doles out his pseudo-justice. The judge is robbed of his opportunity to choose their sentences, and thus he is forced into a corner with only one option. This is a reversal of the usual power dynamic within the system and is thus a symbolic, though cynical, win for justice. The High Judge acts as a foil to Bana who, in the face of the judge’s charades of justice, can exclaim that he and his friends “were being honest to ourselves, to our vocation, to our country and to mankind” (292).
In the beginning of the letter, Bana asserts that he loves Zole; the only other object of his affection and admiration is the sea: “For I’ve still this fond regard for the sea which dates from my time in the Merchant Navy. I love its wide expanse, its anonymity, its strength, its unfathomable depth” (298). The sea symbolizes the best parts of humanity and nature. It is a force that resists exploitation and imprisonment. Bana believes that people have this ability, for they too have potential in their vastness. Like the sea, the “thousands of spectators” (291) Bana envisions at his execution are a giant, anonymous mass. While the spectators represent corruption, they could just as easily become the massive wave of freedom fighters that Bana’s society needs to combat that corruption. The image quickly reverts to dark humor when Bana muses that the guards may dump their bodies in the ocean to be eaten by sharks. Still, he hopes the execution takes place at the beach so he can at least “see the ocean once more” (291). In this way, the ocean offers an image of hope.



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