53 pages 1-hour read

AI Superpowers

Nonfiction | Book | Adult | Published in 2018

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Key Figures

Kai-Fu Lee (The Author)

Kai-Fu Lee’s personal and professional experiences feature heavily in AI Superpowers. He is, in his own words, “one of the top AI researchers in the world” (187). He was born in Taiwan in the early 1960s and relocated to Tennessee at the age of 11. He holds a bachelor’s degree in computer science from Columbia University and a PhD in computer science from Carnegie Mellon University. At Carnegie Mellon, Lee participated in cutting-edge AI research, including early forays into learning-based systems. Lee joined Apple Computer in 1990 as a research scientist and continued to work in various Silicon Valley companies, including Google and Microsoft, throughout the 1990s and early 2000s. During this time, he moved back and forth between China and the US, ultimately becoming the president of Google China.


In 2009, Lee left Google China to establish his own VC firm, Sinovation Ventures, which he continues to manage at the time of writing. Sinovation predominantly funds tech startups. While they maintained a presence in both Beijing and Silicon Valley, the latter office closed in 2019 due to economic conflict between China and the US.


Lee plays a pivotal role in AI Superpowers, not just as an author or AI expert, but as a subject of discussion in his own right. The latter chapters of this book intertwine Lee’s predictions for an AI-driven future with his philosophical views about humanity and society. His personal values—his work ethic, his business success, his politics, and his personal life—figure heavily into his speculations.


Lee uses his first-hand experiences as a reference point throughout this book. Because of his background in investing, AI Superpowers focuses heavily on entrepreneurship and venture capitalism. Because his career has spanned both the US and China, he is uniquely positioned to comment on the industrial and technological competition between the two nations. He gives credit to the many people and institutions—including Master Hsing Yun, Google, Dr. Hans Moravec, and Guo Hong—that have shaped his career, his life, and his understanding. 


As Lee recounts his personal successes, including business successes, significant research, and interactions with his following, it becomes clear that his work occupies the center of both his life and his self-image. Other people’s reactions to him show that he has developed a larger-than-life reputation within the field of computer science:


While I was out of town, the Sinovation headquarters received a visit from one would-be entrepreneur who refused to leave until I met with him. When the staff told him that I wouldn’t be returning any time soon, the man lay on the ground and stripped naked, pledging to lie right there until Kai-Fu Lee listened to his idea (76).


All this sets the stage for the personal awakening Lee goes through as a result of his cancer diagnosis, when, with the help of Buddhist master Hsing Yun, he learns to set aside his ego and devote himself to humility and love. This insight ultimately forms the cornerstone of his prescription for how the world should meet the challenges of the coming AI revolution: By assigning value—including economic value—to acts of love, empathy, and care, humans can prioritize what separates us from machines. Throughout the book, Lee presents himself to the reader as both a subject matter expert and a purveyor of personal wisdom.

Silicon Valley

Silicon Valley is a region in the Bay Area of California. The name Silicon Valley was coined in the early 1970s in reference to the region’s developing role as hub of technological research and manufacturing. It’s the birthplace of ARPANET, an early predecessor to the internet. A number of major American tech companies—such as Apple Computer, Google Inc., and Adobe Systems—were founded in Silicon Valley. It is considered a global center for tech-based enterprises, which made it an early stomping ground for American venture capitalists. Today, the Valley houses dozens of major tech companies’ headquarters and thousands of tech startups.


In AI Superpowers, Lee uses Silicon Valley’s reputation as a barometer for the modern Chinese tech industry. Having worked in both the American and Chinese tech industries, Lee uses his experience to draw comparisons between the two. In the US, silicon valley tech workers have a reputation for being industrious and passionate about their work. However, Lee describes them as “sluggish” in comparison to their Chinese counterparts. This contrast emphasizes The Importance of Hard Work and Competition. Silicon Valley got an earlier start in tech innovation than its Chinese counterpart, The Avenue of the Entrepreneurs. As a result, the Chinese industry has been forced to play catch-up, and this underdog role has led them to work even harder, such that they may soon surpass the Americans.


Lee frequently treats Silicon Valley as a single, homogeneous entity, sometimes personifying it as if it were a character. For example, phrases like “Silicon Valley prides itself on its aversion to copying” (55) and, “At the time, Silicon Valley saw the Chinese internet as a novelty” (41) present it as an autonomous entity with its own consciousness and capacity to make decisions. Elsewhere, he gestures to the “Silicon Valley elite,” whom he describes in similar terms. Because he presents the Valley and the Chinese tech industry as explicit opposites—“China’s startup culture is the yin to Silicon Valley’s yang” (37)—this broad personification also casts Chinese entrepreneurs as a homogenous collective.


While he maintains a certain respect for Silicon Valley (perhaps best exemplified in his reverence for Steve Jobs, the Valley’s unofficial posterchild), Lee generally regards it as elitist and lofty, the opposite of China’s scrappy gladiators. While Chinese tech entrepreneurship was born from a “deeply engrained scarcity mentality” (38) that rewards determination, memorization, and aggressive strategy, Silicon Valley’s “environment of abundance […] lends itself to lofty thinking, to envisioning elegant technical solutions to abstract problems” (37).

WeChat

WeChat (Weixin in Chinese) is a multipurpose app developed by Tencent, a Chinese technology and entertainment conglomerate. WeChat was created by Allen Zhang in 2010 and introduced to the Chinese public in 2011. Originally designed as a messenger app for smartphones, it has since expanded to offer a broad array of functions. At the time of writing, WeChat is the most-used standalone app in existence. Lee describes it as “the world’s most powerful app” (68): a product that far surpasses all other apps by “monopolizing” its users’ lives:


It became a ‘remote control for life’ that dominated not just users’ digital worlds but allowed them to pay at restaurants, hail taxis, unlock shared bikes, manage investments, book doctors’ appointments, and have those doctors’ prescriptions delivered to your door (69).


Lee uses WeChat to exemplify the stark differences between Chinese and American culture, particularly around technology and commerce. While Americans typically use apps with one designated function, WeChat bundles a variety of professional, practical, and recreational tools into one service. According to Lee, its multifunctionality has made it universal in China, and that universality is what has made it so powerful. Lee also uses WeChat to explain differences in the way Americans and Chinese people manage their money. While Americans transitioned from physical cash to credit in the 1960s, Chinese consumers relied primarily on cash until WeChat introduced the WeChat Wallet in the 2010s. This caused the Chinese economy to leap over credit entirely and plunge into digital wallets (a transition which the US has been slower to make).

Wang Xing

Wang Xing is a Chinese entrepreneur and computer engineer. He holds a bachelor’s degree in electrical engineering from Tsinghua University and a masters in computer engineering from the University of Delaware. Wang is best-known as the founder of the Chinese shopping platform Meituan, although he also created successful social media platforms like Fanfou and Renren in the 2000s. Today, Wang is among the wealthiest people in China.


Xing is a central figure in AI Superpowers. In Chapter 2, “Copycats in the Colosseum,” Lee presents Wang Xing as symbol of Chinese identity, tenacity, and power:


Wang Xing embodied a philosophy of conquest tracing back to the fourteenth-century emperor Zhu Yuanzhang, the leader of a rebel army who outlasted dozens of competing warlords to found the Ming Dynasty: ‘Build high walls, store up grain, and bide your time before claiming the throne’ (57).


For Lee, Wang’s success is a microcosm for the Chinese tech industry at large: though he went through a “copycat” period that critics dismissed as derivative and cheap, he developed his skills as a developer and entrepreneur, eventually becoming a wildly successful “gladiator.”

Master Hsing Yun

Hsing Yun (born Lee Kuo-Shen; 1927-2023) was a Chinese Buddhist monk and philanthropist. He was a foundational figure in modern Taiwanese Buddhism and the Humanistic Buddhist movement. Humanistic Buddhism fuses humanism (an early modern school of philosophy which emphasizes individual agency, humanity’s potential for good, and rational problem solving) with Chinese Buddhist values and beliefs.


Hsing Yun was born in mainland China. He fled to Taiwan in response to the communist party’s rise to power in the late 1940s. Upon relocating, he amassed a large following and founded a series of temples. He also founded the humanistic order Fo Guang Shan in the 1960s and remained its abbot until 1985.


With regards to AI Superpowers, Hsing Yun is a major figure in Chapter 7, “The Wisdom of Cancer.” Lee sought guidance from Hsing Yun in the wake of his cancer diagnosis, and Hsing Yun helped him turn away from his ego as a source of satisfaction, centering his life instead around family, love, and compassion. This teaching led to an epiphany that forms the central lesson of Lee’s book:


In the presence of Master Hsing Yun, I had felt something new. It wasn’t so much the answer to a riddle or the solution to a problem. Instead, it was a disposition, a way of understanding oneself and encountering the world that didn’t boil down to inputs, outputs, and optimizations. During my time as a researcher, I had stood on the absolute frontier of human knowledge about artificial intelligence, but I had never been further from a genuine understanding of other human beings or myself. That kind of understanding couldn’t be coaxed out of a cleverly constructed algorithm. Rather, it required an unflinching look into the mirror of death and an embrace of that which separated me from the machines that I built: the possibility of love (203).


In this book, Hsing Yun is a symbol of wisdom, human connection, and humility, as well as an aspirational figure on whom Lee models his life, suggesting that his readers do the same.

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