100 pages • 3-hour read
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Sunny is a 12-year-old girl and the protagonist of the story. At the beginning of the novel, she identifies herself as someone who can “confuse” other people, not easily falling into understood categories of identity. Born in New York to Nigerian parents, Sunny lived in the United States until she was nine, then moved with her family to Nigeria. Other characters notice she speaks Igbo, the local language, with an American accent. Sunny also has albinism, meaning that although her facial features look West African, her skin and hair are very pale. These traits—not being exclusively American or Igbo, having ambiguous physical characteristics—make her stand out and feel self-conscious. At school, they also make her the target of bullying. She feels as though her father hates her, seeing her as neither a son nor a beautiful daughter. Although Sunny is very talented at soccer, she is frustrated that she can rarely play because her albinism makes her skin vulnerable to the sun. She often feels out of place. Through her friendships with her classmate Orlu and his neighbor Chichi, Sunny learns of her secret identity as a Leopard Person, a discovery that excites and frightens her. Sunny is sometimes overwhelmed by the new information the Leopard world throws her way. She finds it difficult to balance her schedule, and her secret double life causes stress at home as she hides her Leopard activities from her family.
Sunny is resentful when the Leopard scholars prioritize the safety of the community over her own life and well-being, yet she also craves having an established place in a community. Sunny finds belonging in the eclectic, tight-knit group of friends that make up the Oha coven. She also finds a sense of belonging in the Leopard world as a whole, where she gains independence, learns how to use juju, attracts attention for her athletic and magical abilities, earns the respect of a renowned mentor, and is welcomed via a letter from her deceased Leopard Person grandmother. By the end of the novel, Sunny has a more defined sense of who she is, as well as a new feeling of power and achievement. Her important relationships with Orlu, Chichi and Sasha bolster her against conflicts with others. While she doesn’t heal her troubled relationship with her father, she does come to an understanding with her mother that even though she will have secrets, they can still have trust and love between them.
Orlu, one of the novel’s secondary protagonists, is a boy slightly older than Sunny. He is Sunny’s friend, a member of the Oha coven, and her eventual love interest in later novels in the series. Orlu is principled and interested in doing what is right, though he also tends to be cautious and respectful of tradition. Because of this, he is especially wary and suspicious of Sasha, who delights in breaking rules and taking risks. He sometimes can be judgmental, as when he thoughtlessly refers to Sasha using the derogatory word “akata,” offending Sunny (58). Orlu has a strong sense of responsibility, and he is frequently a character foil for both Sasha and Chichi, both of whom typically show less forethought and caution. By contrast, Sasha, Chichi, and Sunny’s more progressive notions of gender emphasize Orlu’s traditional—and occasionally sexist—perspective.
As a Leopard Person, Orlu’s natural ability is to undo bad juju, which is important at several critical times in the narrative. According to Anatov, Orlu’s natural ability is especially powerful because it derives from his dyslexia, since what are considered “disabilities” in Lamb society can result in stronger Leopard talents. Orlu’s ability means that he often defuses tense or dangerous situations involving juju. But because of his compassionate, humble orientation toward the world, he frequently resolves difficult problems without using juju, too. For example, by asking a question, Orlu convinces Jibaku to let Sunny speak, instead of continuing to beat her up. Later, when the group struggles to get inside Taiwo’s treetop hut, Sasha and Chichi show a giant Miri Bird contempt, but Orlu’s respectful attitude convinces it to carry them on its back. Orlu gravitates toward peacemaking, mediation, and caretaking.
Chichi, another secondary protagonist, is Orlu’s neighbor and a member of the Oha coven. Her exact age is unknown, although she is approximately the same age as Sunny, Orlu and Sasha. Chichi is bold, outspoken, and brave. She has a trickster personality, and she enjoys making provocative comments to get a reaction from others. She has a tendency to speak her mind and can be blunt. When Sunny first meets her, she finds Chichi to be rude and off-putting. However, as they come to know each other better, Chichi becomes one of Sunny’s best friends. Chichi is especially patient and thorough in her efforts to help Sunny learn more about her Leopard Person identity. Chichi teaches Sunny how to use her spirit face to cross the bridge to Leopard Knocks, and even allows herself to be vulnerable when she shows Sunny her own spirit face. Chichi does not attend school, and Anatov observes that, like Sasha, she would do poorly in a traditional Lamb school setting because she would be seen as disrespectful. Nevertheless, she has an exceptional, photographic memory and can recall everything she reads.
Chichi’s confidence in herself can be both her weakness and her strength. In Abuja, to impress another student, she rashly calls up a masquerade, dismissing Orlu’s concerns by insisting “I know what I’m doing” (276). When the masquerade goes poorly, she is punished but she never feels especially repentant. At other times, such as when Chichi defends them against a bush soul in Night Runner Forest, or when Chichi confronts Black Hat Otokoto, her confidence provides her with bravery and strength.
Sasha, the final protagonist, is a Black American boy from Chicago who is a few years older than Sunny and the fourth member of the Oha coven. When Sunny sees Sasha for the first time, she observes that his clothing, hair and accent reveal him right away as an American. Bright, quick-thinking, confident, and impulsive, Sasha has a hard time fitting into Lamb society. Because he has an excellent memory and an abundance of energy, Anatov notes that he can come across as impatient and disrespectful with authority figures. In this, he and Chichi are alike, and the two begin a romantic relationship in the novel. He was sent to Nigeria by his parents for getting in trouble in his all-white, all-Lambs school back in Chicago. When Orlu challenges him about this behavior, Sasha reveals that he was defending his family and friends from racist classmates and police. Sasha often demonstrates this type of fierce loyalty to family and community, and also to his identity as a Black American. Sasha likes Leopard Knocks and works to learn to speak Igbo, but he is always quick to identify himself as an American. When the scholars in the Obi Library insult the United States, Sasha reacts defensively, insisting they not insult his home country. However, he acknowledges that being a Black American Leopard is different. He explains that although the American headquarters of Leopard society is in New York, Black American Leopards have a separate headquarters on the Gullah Islands in South Carolina.
Of the four members, Sasha is the most likely to voice ideas that emphasize the individual over the group, showing his ties to a more American individualist mindset. When they earn chittim in Night Runner Forest and Orlu suggests they pool their earnings, it is Sasha who objects, as he has already thought about what to buy with his share. Sasha also pushes to disregard the established tradition of excluding girls from the football team during the Zuma Football Cup, arguing that Sunny is too good a player to pass up. In this, too, he prioritizes the individual over group norms.



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