62 pages • 2-hour read
Eiren CaffallA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Eiren Caffall is a writer whose work primarily tackles themes of relating to loss and nature, including oceans and extinction, and her writing has appeared in the Los Angeles Review of Books, Al Jazeera, and the anthology Elementals: Volume IV. Her literary memoir, The Mourner’s Bestiary (2024) examines her struggles with chronic illness, generational healing, and grief through the lens of stories about two collapsing marine ecosystems: the Gulf of Maine and the Long Island Sound. Caffall’s writing has received numerous accolades, including the 2023 Whiting Award in Creative Nonfiction, a Social Justice News Nexus fellowship, and residencies at the Vanff Centre, Millay Colony, MacDowell Colony, Dedgebrok, and Ragdale.
All the Water in the World is Caffall’s debut novel and builds on the themes she explored in her previous work. She authored the book over 11 years, and during much of this time she was a financially disadvantaged single parent and had chronic illnesses.
Caffall drew much inspiration for All The Water in The World from her own life. Nonie’s mother has a kidney disease similar to the inherited disorder that Caffall lives with. Animal in Mind, the game that Keller plays with Nonie in the novel, was invented by someone in Caffall’s life. Her father taught her how to hunt and dress deer, a major feature of life for Amen’s residents in the novel. Caffall credits the root of the idea of the book to her friend Tommy, who phoned her from a flooding basement during Hurricane Sandy in 2012.
Central to the plot of All The Water in The World is The American Museum of Natural History (AMNH), which is located In Theodore Roosevelt Park on the Upper West Side of Manhattan in New York City on Central Park West. The AMNH comprises 21 interconnected buildings occupying 2,500,000 square feet and houses a collection of some 32 million specimens. The displays encompass plants, animals, rocks, minerals, meteorites, fossils, remains, and human artifacts, including Indigenous American artifacts.
This famous landmark in the heart of one of the most populous cities on Earth is a surprising setting for a precarious, postapocalyptic community of survivors in the novel. People often consider public works like museums the culmination of societal progress, something that emerges when civilization is stable and progressive. In this book, it’s instead the site of a small, fledgling community that lives on its roof, so it simultaneously houses the vestiges of a struggling civilization and a settlement of climate survivors.
The village on the roof is referred to as Amen, which derives from a phonetic pronunciation of AMNH. It was established and is broadly composed of former museum staff, who had keys to the building when society started to collapse. They live on the roof to stay above the water line, ensuring that they can light open fires and keep away from “the Lost,” drifters who occasionally break into the museum late at night. The community of Amen has dedicated itself to continuing to preserve the museum’s exhibits and artifacts found within the museum. They collect and preserve as many as they can, recording the details about each in a central logbook to serve as a reference in the event of societal recovery.
The construction of the AMNH is ideal for the settlements. It has multiple floors to keep it above water; it holds little of use to the Lost, discouraging them from staying; and the archive stacks are insulated, thick-walled rooms that make a great storm shelter.
The AMNH’s large collection of Indigenous American artifacts is a major focus in the novel. Nonie’s father is a historian of Indigenous American architecture and built the longhouse his family lives in on the roof of the museum. A canoe from one of the exhibits serves as a means of escape during the hypercane. The book frequently references the genocide that European settlers enacted on Indigenous American peoples and the theft of their land. Their way of life, which worked in harmony with nature, contrasted with the greed and overproduction of the Europeans. In the world after the apocalypse, Indigenous American techniques, remedies, modes of transportation, and architecture are much more suitable than the infrastructure-reliant methods of the former US.
In All the Water in the World, Nonie’s father and mother repeatedly reference the Hermitage Museum during the Siege of Leningrad when discussing their preservation efforts in Amen. During World War II, a 900-day blockade occurred in Leningrad, which lasted from September 8, 1941, to January 17, 1944. During this time, Nazi artillery and airstrikes constantly bombarded the city. Food was scarce, and the winter weather was punishingly cold.
The Hermitage Museum in Leningrad had five buildings and was known for its collection of paintings, including works by Leonardo, Raphael, Rembrandt, and Pablo Picasso. In addition, it held many historical and archaeological artifacts. During its history, it has had to evacuate its collection three times: first, as Napoleon was invading Russia; second, during World War I; and third, during World War II, which is the event Nonie’s parents reference in the book. This evacuation saved much of the collection from the advancing Nazi army. However, the staff was unable to evacuate all the paintings because the Nazis cut the rail lines out of the city during the siege. The staff instead stayed behind to protect the collection themselves. With minimal oversight, they stored paintings and repaired frost-damaged furniture. Throughout the siege, the staff lived under the Hermitage in the basement. Their plight and situation are the inspiration in the novel for Amen and the preservation of the AMNH collections in the face of climate change and the collapse of the American state.
Similarly, the story takes inspiration from the National Museum of Iraq and the measures its staff took during the 2003 invasion of the country. When the US-led coalition invaded and occupied Baghdad in 2009, many cultural sites and landmarks were plundered and destroyed. The National Museum of Iraq had particularly severe damage. Records of its exhibits were partially destroyed, but it’s believed that at least 15,000 exhibits are missing. Before the occupation, curators took several measures to help protect the museum from damage and looters. They built a fortified area to allow safe, concealed movement between the front and rear of the museum. Additionally, they instituted a storage plan to protect many of the larger exhibits that had to be protected with sandbags and foam. These barricades were initially misidentified by US forces as sniper nests and firing positions. The curators remained in the museum until the fighting was only a few blocks away on April 3. Thefts and looting occurred until the museum staff returned on April 10, and they fended off looters until April 16, when US forces were deployed around the museum. While efforts to recover the artifacts persist, the locations of many of the most valuable ones remain unknown. Records reflect several attempts by members of the US Military to smuggle artifacts out of the country. Many of the missing artifacts were stolen at the request of US agencies and private collectors.



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