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Gilbert fondly recalls that Rayya’s candid nature and irreverent humor meant that she was often the life of the party, and she helped everyone else relax and behave authentically, too. Gilbert calls her a “social magician” for her ability to connect with others (77). As she got to know Rayya better, Gilbert admired her candor and intense commitment to the truth. Rayya felt that honesty eliminated artifice and drama, and as such was a “straight shooter” in how she expressed herself (78). Gilbert, who had always been a people-pleaser, was amazed by Rayya’s candor. She attributes this to her childhood experiences in which being pleasant always felt safer than being totally honest. As an adult, Gilbert tends to avoid uncomfortable conversations and being assertive, so watching Rayya do both was shocking and intriguing. For instance, when Gilbert invited her friend Tina over for dinner, she wanted to cheer her up, knowing that she was going through a divorce and potentially struggling with addiction. Rayya, however, kindly and honestly acknowledged that Tina looked awful and asked her what was really going on. Tina soon collapsed in tears, admitting to self-harm, addiction, and suicidal thoughts, and Rayya comforted her. Ultimately, Tina was able to get her thoughts off her chest and Rayya recommended recovery programs to her. Gilbert admired Rayya’s forthright approach, which had yielded a completely different experience with Tina.
When Rayya was present, Gilbert lost her fear of other people and her need to manage and please everyone all the time. This experience made her realize how frightened she had always been of other people being upset or unhappy. She recalls an extraordinary scene at a funeral in which Rayya walked up to someone everyone considered a “criminal, a possible killer, a drug addict, a menace” and kindly asked him how he was doing (87). Rayya was capable of deep empathy because she had also lost her true self to addiction, behaving in cruel and violent ways while knowing inside that she was good. The young man left abruptly, and Rayya subtly told everyone to lock their valuables in their cars, since he was a known thief. After the event, Rayya explained that she had wanted to protect the young man from the guilt and shame of stealing at his grandmother’s funeral. She knew how awful it felt to steal from family, as she had stolen from her sick father to finance her heroin addiction. Gilbert fell in love with Rayya because of her deep compassion.
Gilbert grieves for Rayya and ponders the nature of being and reality. She discusses the surreal experience of grief and suddenly losing a vibrant presence in one’s life. Gilbert wonders what the world is made of and why it is always expanding, suggesting that grieving and sorrow are inherent parts of being alive in the universe.
Gilbert fell in love with Rayya while married to her second husband. She kept her feelings a secret, and she describes this secrecy as a component of her addiction. People keep their addictions hidden in order to protect and maintain them, while also maintaining their public, respectable selves. Gilbert recalls how her love, attachment and dependence on Rayya grew rapidly when she began staying at Gilbert’s second home. Rayya’s confidence and honesty made her a perfect sounding board for Gilbert, whose personal life was full of drama and difficult friends and business relationships. Gilbert became dependent on Rayya’s advice and reassurance, and their relationship became increasingly codependent as they leaned on each other in different ways.
Gilbert regrets not being more brutally honest with her husband and Rayya as she felt her attachment to her friend spin out of her control. Avoiding the discomfort of confrontation and hard talks, Gilbert instead invited Rayya to continue living at her second home, telling her she should use the time to write a book. Looking back, Gilbert is deeply ashamed that instead of being honest about her dependence on Rayya, she hid her desire to have her needs met behind a gesture of kindness. Gilbert’s insistence that Rayya write a book and her promise to help her get it published were, in hindsight, an attempt to pull the strings of Rayya’s life for Gilbert’s benefit. She wonders how Rayya might have been using her, too, and acknowledges that Rayya’s financial precarity made it difficult for her to turn down Gilbert’s unusual offer.
Gilbert writes in verse as God speaking directly to her. God acknowledges her restlessness and inner pain, which has manifested as a lifetime of searching for new teachers, soulmates, places and accomplishments. God asks her to try being herself and feeling at home in the world, telling her she does belong here.
Gilbert clarifies that she and Rayya were both good people who did genuinely care for each other. She ponders the line between love addiction and typical love, deciding that it can be found in the “level of intensity” in people’s feelings of “urgency, dependency, and desperation” (104). If these feelings are intense and lead to obsession and harm, Gilbert characterizes this as a love addiction.
Gilbert’s friendship with Rayya came at a cost to Gilbert’s marriage and to both of their other friendships. While Gilbert was not unfaithful to her husband, she feels she was slowly replacing him with Rayya; Rayya was her partner at public events and her constant confidante. Meanwhile, Gilbert and Rayya sometimes neglected their other friendships because of their intense commitment to each other. Gilbert kept her dependence on Rayya a secret from her husband, Rayya, and to some extent, herself. But Rayya had a secret too: she had begun drinking again. Even as she was writing her book about her recovery from addiction, Rayya had begun keeping small bottles of bitters in her fridge, at friends’ houses, and even in her purse or handbag. Bitters are highly alcoholic spirits typically used for mixing cocktails. When Gilbert asked Rayya about the bitters, Rayya claimed that a doctor had prescribed them for digestion and that they were non-alcoholic. At the time, Gilbert could not confront the fact that Rayya was lying and had returned to being actively addicted to alcohol, since she had placed Rayya on a pedestal and thought of her as her “place of safety” (111). In this way, their addictions intersected perfectly: Rayya was addicted to alcohol, and Gilbert was addicted to Rayya and the idea of her perfection.
In 2013, both Gilbert and Rayya experienced professional successes when their books were published. Gilbert’s novel, The Signature of All Things, was met with critical acclaim, while Rayya’s story of addiction and recovery, Harley Loco, was similarly praised. The friends’ lives were as enmeshed as ever, as they travelled together to promote their work. Gilbert became increasingly uncomfortable with her now very public friendship with Rayya, as it made it harder for her to disguise her intense attachment to her friend. Gilbert and Rayya supported each other on the road, each filling in for the other’s weaknesses: Gilbert coached Rayya on how to be interviewed, while Rayya defended Gilbert from criticism. By the end of the year, the two were on a professional high, but Gilbert recalls how underneath it all they were both “full of barely contained secrets” (118).
Writing in verse, Gilbert contrasts quitting with recovery, presenting quitting as a temporary choice requiring some willpower and mental tricks or coping strategies, while recovery requires total surrender and humility.
In 2013, Rayya told Gilbert that her family in Detroit had staged a “reverse intervention” in which they asked her to drink wine with them, insisting that she was cured of her addictions (122). She asked Gilbert if she would judge her for her drinking, insisting that she had never been addicted to alcohol and only wanted to have a glass of wine with dinner. Rayya expressed resentment towards her recovery friends, who adopted AA’s emphasis on complete sobriety, and she kept her casual drinking a secret from them to avoid their judgment. Gilbert recalls how her infatuation with Rayya, and her desperation for her to be perfect, was so intense that she immediately accepted Rayya’s implausible and disconcerting explanations. Indeed, she ordered her a glass of wine there and then.
With the benefit of hindsight, Gilbert can see that she was enabling Rayya’s addiction out of her infatuation and her habit of overgiving. Now that she has access to Rayya’s diaries, Gilbert knows that Rayya was drinking secretly for years before she told Gilbert about it. Rayya’s spiral into heavy drinking causes Gilbert to feel guilty. She wonders if by encouraging her to relocate to New Jersey, separating herself from her sober community in New York and isolating her in a small town, challenged her mental health and encouraged her addiction. However, Gilbert also acknowledges that she is prone to taking responsibility for others’ choices and that Rayya was a strong-willed person with her own agency. Gilbert feels that addicts like her and Rayya are like “runaway trains” that it takes a miracle to stop (130).
In a poem, Gilbert reflects on the grief and anger that she has experienced while confronting her addiction. In her recovery meetings she has learned from others that merely channeling willpower towards her problem will not resolve her addiction. Instead, what is required is complete surrender, and the acknowledgement that Gilbert cannot control the world or even every aspect of her own life.
Gilbert continually wrestles with her desire to keep certain thoughts and fantasies secret from others. She works with a therapist and spends time in group recovery meetings to consistently share her real feelings, which she identifies as an essential part of overcoming her addictive behavior. She feels that she is currently “clean” from her addiction, as she has not used another person for companionship, reassurance, sex or other validation for a few years.
The author explores the history of Alcoholics Anonymous, explaining that its founder William Griffith Wilson, known in AA circles as Bill W., consulted psychologist Carl Jung, who advised him to find faith in a higher power—a dictum that became central to the AA philosophy. Gilbert clarifies that this advice is not religiously prescriptive, and she is inspired by how addicts have different notions of God and spirituality that comfort and motivate them in their journey. Gilbert sees this as a crucial foundation to recovery from addiction, suggesting that it is the reason why Alcoholics Anonymous remains the most effective recovery program in the US today. She connects this discussion to Rayya’s own relapse into drinking in the years before her death, arguing that Rayya wanted to control her own life instead of listening for God’s voice to guide her.
Gilbert’s short poem reads “For once in your life / let the butter cut the knife” (145).
In 2016 Rayya went for a liver scan in preparation for trying a new treatment for her Hepatitis C. She was shocked to learn that she had over a dozen tumors on her liver and pancreas, and immediately knew she did not have much longer to live. Stunned by the news, she called Gilbert to tell her.
Rayya’s horrific news hit Gilbert hard. As she was confronted with the near certainty of Rayya’s death, she realized that she couldn’t bear to keep pretending that she was merely a friend. She confessed her real feelings to her husband, and they agreed to divorce. Gilbert grieved Rayya’s passing and the immense loss she would feel for the rest of her life. She knew that her whole life would change in order for her to live out her truth of wanting to be with Rayya.
In a poem addressed to Rayya and written a year after her passing, Gilbert expresses her grief for Rayya, which has intensified once again. Gilbert recalls being strong and stoic as she handled the mundane matters of Rayya’s death, dealing with bureaucracy, interview questions, and sorting through her things. She reveals how hard it is to grieve without the comfort of the person she is grieving, and wonders why people live and die.
Gilbert remembers finally telling Rayya the truth about her romantic love for her. Her hopes were confirmed when Rayya admitted that she felt the same way, and the two were relieved to be unburdened of this long-kept mutual secret.
In these passages, Gilbert presents herself as someone with powerful codependent tendencies, and her memories with Rayya help the reader understand The Self-Destructive Nature of Excessive Devotion. By discussing her profound emotional dependence on Rayya, Gilbert captures this important aspect of their codependent dynamic. She explains, “I became dependent upon Rayya very quickly. Once I saw how powerful and emotionally stabilizing a force she was in my life, I imprinted upon her like a baby goose to its mother. She was my first phone call in every moment of crisis, my buffer in every social setting, my consigliere, my confidante, my conscience” (94). By comparing herself to a “baby goose,” the author presents herself as emotionally fragile and in need of comfort, protection, and guidance. This context helps the reader understand how Gilbert intentionally enmeshed her life with Rayya’s in order to keep her friend as physically and emotionally close as possible.
Gilbert expands this theme by demonstrating that what seems like generous devotion on the surface can hide a more self-serving reality: that the codependent overgiver is giving to ensure that their own emotional needs are met. For instance, she admits that her insistence that Rayya continue living in her second home was not simply generosity to a close friend; there were invisible strings attached to her offer. She writes, “This was me attempting to manipulate somebody else’s life. This was me pulling the strings of someone else’s longings in order to get what I believed I needed—which was for her to stay” (97). Gilbert expresses her shame and guilt for using generosity as a tool to accomplish her own goals and steer others’ actions. These confessions suggest that the generosity that comes with sex and love addiction often masks the giver’s self-serving motivations.
Gilbert’s intense devotion to Rayya could be harmful to Rayya as well as herself, as Gilbert often enabled Rayya’s dangerous addictions. When Rayya cautiously told Gilbert a story about why she had begun drinking again, Gilbert immediately accepted her explanation. She began socially drinking with Rayya regularly, indulging in her friend’s desires despite knowing about her long history of addiction. Gilbert admits that her codependence with Rayya blinded her in this regard. She remembers thinking, “‘Rayya is so much cooler than other people! The rules really don’t apply to her!’” (123). This enabling of Rayya’s addiction planted the seeds for the self-destruction Gilbert would experience later in their relationship. Gilbert’s honest and unflattering admissions about this area of her life concretely demonstrate how her codependence manifested in her relationship with Rayya. They also infuse her work with a raw and candid tone, inviting the reader to trust her story and her current assessment of her behavior.
Gilbert presents her codependency as more than merely a personality trait, instead emphasizing it as a piece of the bigger puzzle of Sex and Romance as Addictive Behaviors. Gilbert casts her emotional fragility as the cause of her ingrained habit of overgiving, explaining that she had always lived in a state of “constant low-grade terror” and that Rayya’s friendship was the first time she felt “the sensation of absolute safety” (86). She explains, “Fear of people was the water I’d been swimming in my whole life. But whenever Rayya was around, my fear went away” (86). This emotional context helps the reader understand why Gilbert developed a strong infatuation and reliance on her friend, lionizing her into a god-like figure who provided reassurance and protection.
Afraid to lose this sense of security, Gilbert employed overgiving to meet her own needs, rather than Rayya’s. She heaped praise on Rayya and offered her financial incentives so she would continue living as Gilbert’s neighbor. Gilbert gave Rayya “a beautiful place to live, creative encouragement, insider access to the New York publishing world, and perhaps even the prospect of fame and success” (98). She now acknowledges the self-serving purpose behind these offers and the addictive tendencies that prompted them. She writes, “I was making the offer because I already believed that I could not live without this person…” (98). Gilbert’s memories of her generosity to Rayya clearly showcase how overgiving can actually be an act of manipulation to achieve the addict’s goal of receiving continued love and support.
By painting both Rayya and herself as “addicts” in need of help, Gilbert expands her theme on God as a Source of Humility and Self-Acceptance. She depicts Rayya’s relapse into drinking as a sign that she took her life into her own hands, ignoring her recovery program’s advice to trust a higher power. Rejecting the “rigid bitches” from the “cult” of her 12-step program, Rayya decided that she could manage her own recovery and was allowed to drink socially. Gilbert portrays this decision as one borne of arrogance and therefore doomed to failure. She writes, “But Rayya had pushed all those people away in order to chart her own path. And the last thing you ever want an addict doing is charting their own path” (136). Gilbert acknowledges her own desire for control, contrasting it with the humility she believes is essential to recovery. Writing from God’s perspective, she reflects on how she has always tried to micromanage her life and others’ lives. In her poem, “Make Your House Into a Temple,” Gilbert writes that the solution to her troubles is not seeking more comforts or escape, but instead surrendering to God’s will. She writes, “There is only an invitation, and it reads: Give it all over to God” (121). By describing this as an invitation rather than a mandate or command, Gilbert emphasizes the gentle nature of her conception of God. Throughout the good, God invites her to let go of her need for control, encouraging her to admit mistakes and forgive herself.



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