38 pages • 1-hour read
Cheikh Hamidou KaneA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In discussion with Samba’s father, Paul Lacroix reflects on the twilight sky, which reminds him of the end of the world. The two men discuss the end of the world, as well as science and religion; Paul notes that science has revealed truth, which has ultimately “liberated” humanity from its “absurd fears” (69). Samba’s father counters this, noting that true absurdity is believing the material world encompasses everything and abandoning hope for transcendent truth. Paul reflects on the Diallobé’s opinion of progress and science, noting that “they turn their backs to the light, but they look at the shadow fixedly. Is it that this man is not conscious of his poverty?” (71).
At the end of their discussion, Samba’s father informs Paul that he has sent Samba to the foreign school in order to “[t]each him to check the external” (71), which was destroying the Diallobé way of life. Samba’s father expresses his belief that the “world is being fused” and that all of humanity will share the same future (72). This would be the end of the world as most people know it. He predicts that “a son” will bring about a new world order, opening a “citadel” of knowledge that the “under-developed” will help shine on the “abyss”—i.e., soulless and mechanized Western society. Samba’s father shares a final wish that if these underdeveloped societies are not successful, then the apocalypse should come.
Thierno is lost in thought regarding the foreign schools. The Diallobé people come to speak to him, asking for his advice on the matter, to which he steadfastly replies that he does not know and is as every bit unsure as they are. After these people leave, a man known by his peers as “the fool” comes to visit Thierno. The fool, a man who rarely speaks but whose eyes quickly change expressions, was rumored to have left the Diallobé for many years and lived in the “white man’s country” (78), where he fought against the colonizers. He tells the teacher that Thierno’s death will hasten the changes within the Diallobé community. The fool then describes what he saw during his time in the city, including “mechanisms,” “an expanse that was completely dehumanized, empty of men,” and “the clattering of a thousand hard shells” (82-83). Thierno is alarmed by this news, and the fool requests to pray with Thierno in order to “to repel the upheaval” (84).
As Samba observes his father meditating after his prayer, he realizes that his “father does not live, he prays” (85). Immediately, Samba recognizes this distinction as a false dichotomy, alarmed that he would think of prayer and life in opposition. He analyzes the presence of this thought, as well as its magnitude, ultimately connecting distance from God with increased work. He concludes that “perhaps it is work which makes the West more and more atheistic” (86).
His father interrupts his thoughts to ask him which book he is reading. Samba tells him it is Pascal’s Les Pensées (“The Thoughts”), and his father cautions him about Pascal’s brief departure from faith. As Samba prepares to defend Pascal, his father eyes him suspiciously, changing the subject to ask Samba why he believes people work. The pair discuss the nature of and need for work, dividing the latter into the desire to maintain life versus greed. Samba’s father argues that working in order to maintain life does not necessarily “diminish” the place of God, since “the conservation of life—thus the labor which makes it possible—ought to be a work of piety” (89). He encourages his son to speak rather than keep his thoughts to himself. Samba’s father continues to discuss work through the lens of westernization and industrialization, which he says have led to philosophical claims like Nietzsche’s “God is dead,” as well as to the introduction of a form of labor that exceeds the need of individual. Samba’s father argues that this results in “ceas[ing] to value man” (92). Samba realizes that for men who are “justified” in God, the time one takes from prayer to work makes work an act of worship. He considers asking his father about unbelievers and how they can still be embraced by God, but he changes his mind and goes to bed.
The presence of foreign schools in the region is an internal battle for many of the characters. There is a duality within the characters, who see both positives and negatives to the situation (and to any response to it). The motif of meditation is crucial, as it is when many of these characters wrestle with their own feelings concerning the foreign school.
This set of chapters focuses on the tension between religion and science/secularization. In Paul and Samba’s father’s philosophical discussion, they discuss the importance of science and truth. While Paul believes that science and truth are synonymous, Samba’s father sees truth as too vast for humans to grasp in the course of an individual life. Paul’s opinion represents much of the “Western” opinion on the role of science in society; although his last name means “the cross”—a reference to Christianity—he sees no need for spirituality in the modern world. By contrast, Samba’s father represents the traditional as well as religious perspective on science. For Samba’s father, truth is largely synonymous with God and will only reveal itself in its totality at the end of the world (or the end of a person’s life). The narrative style provides insight into both characters’ inner monologues, revealing what they want to say as well as what they leave unsaid.
Many episodes involving Samba’s father also focus on theme of tradition and modernity. For example, Samba’s father’s monologue at the end of Chapter 7 contrasts with his inner monologue on learning about the school his son would be attending. While he previously echoed concerns about losing traditions, his new perspective aligns with the arguments of the Most Royal Lady: that Samba must learn from the inside why the Diallobé failed to stop their colonization. The reference to the citadel is important medieval imagery that once again places the discussion of westernization and modernization within the context of battle. For Samba father’s, this citadel—a reconciliation of modernity and tradition—is the only hope of saving the world from the deadening and dehumanizing forces of westernization.
The discussion between Samba and his father at the end of Chapter 9 offers important insight into how Samba is navigating the dual worlds he straddles. His automatic thought about living and praying being contradictory alarms him, and he analyzes its roots. After his discussion with his father, he takes comfort in the thought that working and living can both be forms of worship. However, secular education has planted the seeds of doubt in Samba’s reasoning, and the last lines of Chapter 9 foreshadow that Samba’s faith will face further challenges.
The fool who speaks to Thierno provides a simplistic explanation of a modern, Western way of life. In explaining the modern cities he sees; the fool does not refer to objects with their common names (“shoes,” “cars,” etc.) but rather describes them visually, framing these familiar objects through a new lens to denaturalize them.



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