18 pages • 36-minute read
Edna St. Vincent MillayA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Published in 1949, Millay’s poem anticipates elements of Postmodernism, a literary movement that would not officially arrive until later in the 20th century. Yet Millay’s work features a few Postmodern hallmarks such as playfulness and intertextuality. Postmodern authors, like Kathy Acker, often incorporated outside texts into their work, and Millay’s work incorporates Homer’s text The Odyssey. She engages with the poem playfully by creating a speaker who identifies with Penelope and appears to speak for her. She also plays with language by spelling Odysseus as Ulysses, as if she were referring to James Joyce’s classic Modernist novel Ulysses. In Joyce’s text, the chapters take their names from episodes in The Odyssey. The final chapter is “Penelope,” told from the female character Molly Bloom’s perspective, a larger-than-life woman who has been mostly silent while the male characters take center stage. Molly identifies as Penelope, and her soliloquy, like the speaker’s in “An Ancient Gesture,” is intimate and emotional, critically one of the most revealing chapters in the narrative.
Millay’s work also points toward Modernism and its emphasis on individuality and its doubts about grand ideas and progress—a suspicion shared by Postmodernists. In “An Ancient Gesture,” the notion of work comes across as futile as the process of weaving continues infinitely and never produces a finished product. Postmodernists and Modernists also believed reality wasn’t objective but a result of an individual's perceptions. Through the lens of the speaker and Penelope, Millay’s poem creates a world in which female crying is a tradition worthy of celebration.
Finally, Millay explicitly places the poem in the context of ancient literature. To gain a deeper understanding of the poem, some information about Queen Penelope and King Ulysses (Odysseus) is useful. Ulysses went off to fight in the Trojan War and had an onerous time returning home. He faced lotus-eaters, sirens, a one-eyed monster, vengeful gods, and a nymph. Eventually, his son Telemachus tracks him down, and they return to Ithaca and take out Penelope’s scheming, lecherous suitors. Back in Ithaca, Penelope already devised a plan to waylay the suitors: She told them she had to weave a shroud for Ulysses’s dad Laertes before she could remarry. Penelope purposefully undid her work each night so she could remain faithful to her husband who, as Millay’s speaker says, “has been gone […] for years” (Line 7).
Millay published her poem during a historical period that sent paradoxical messages toward women. In the United States, many women experienced independence for the first time. As men went off to fight in World War Two (1939-1945), women entered the public sphere and earned their own paycheck. Like Penelope in Millay’s poem, they worked. They didn’t weave, but they labored in factories and other places. As with Penelope, women had husbands missing or fighting a battle. Many wives probably didn’t “know where” (Line 7) their husbands were.
At the same time, social norms continued to present women as best suited for domesticity. Yes, women could work, but conventions maintained that it would be better if they married and let men labor. The ongoing emphasis on finding a husband, starting a family, and sticking to raising the children and taking care of the house might be why Millay’s speaker wears an “apron” (Lines 1, 10). The apron symbolizes the domestic space that traditionally involves cooking and cleaning.
Millay’s poem also relates to the history of Ancient Greece. In her essay “The Gender of Sound” (1992), the poet, translator, and critic Anne Carson recounts how men in Ancient Greece (and other places throughout history) thought women were inferior due to their supposed inability to control their sounds and emotions. Masculinity symbolized dependability and control, while femininity represented unreliability and an absence of restraint. Millay plays with these sexist historical norms by describing womanly tears in “the very best tradition” (Line 12). In a sense, she revises history, since displaying emotion makes Penelope superior, not inferior, to her husband.



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