59 pages 1-hour read

Anima Rising

Fiction | Novel | Adult | Published in 2025

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Chapters 7-12Chapter Summaries & Analyses

Content Warning: This section of the guide includes discussion of sexual violence and harassment, rape, child sexual abuse, graphic violence, physical abuse, death, gender discrimination, mental illness, emotional abuse, and antisemitism.

Chapter 7 Summary: “The Prodigal Son Returns”

Walton’s next letter to his sister describes Victor waking up to continue his story. Victor followed Adam north, finding clues to Adam’s location as he went. He reached the northernmost part of Norway and obtained a sledge and team of dogs, as Adam had previously done. Victor eventually reached Adam only to watch as a polar bear attacked Adam. Adam’s sledge dogs ran off, pulling the woman in the crate, so Victor chased the sledge down. Both sledges went over a small cliff, injuring Victor and one of his dogs. The rest of the dogs left Victor behind. To survive, Victor climbed into the sledge, which Adam had filled with supplies, alongside the girl and the injured dog. Victor named the dog Geoff after Geoffrey Chaucer. Victor managed to push the sledge himself until he was attacked by a polar bear and rescued by Walton’s men.


On the ship, bleeding internally, Victor wanted Walton to use the woman’s blood to heal him, claiming it had worked to heal Geoff. Walton followed Victor’s instructions but Adam interrupted by boarding the boat. Adam killed Victor by ripping off his head. Walton let Adam take the woman and leave. Adam snapped Geoff’s neck before jumping onto the ice.

Chapter 8 Summary: “The Wolf at the Door”

The narrative returns to 1911.


Wally and Ella, a pregnant 15-year-old model, find a huge dog at the door of Klimt’s studio. Judith recognizes it as Geoff, but she doesn’t remember how she knows this Malamute dog. Klimt sends Wally and Ella to the store for pastries and cigarettes. Ella asks Wally if Judith is Klimt’s new favorite. Wally reassures Ella that Klimt finds Judith fascinating but doesn’t sleep with her like he does his other models, Wally and Ella included. Klimt falls in love with every woman he sees naked, so Ella worries Klimt doesn’t love her anymore. Wally reminds her that Klimt pays her even when she doesn’t model. Wally thinks Klimt views the women the way he views his cats: He loves them, but “doesn’t know their names” (93).


Ella and Wally notice Van Beek, a malevolent fixer and former Dutch police officer, watching them. Van Beek seeks to capture Judith alive and without Geoff. He followed Thiessen, the decapitated Dutch police officer, across Vienna. Thiessen had Geoff with him when someone murdered him. Van Beek tried to intervene but found him dead with an empty dog leash.


Wally and Ella return to the studio and tell Klimt that Van Beek stalked them. Klimt wants to help Judith recover her memories, so he agrees to send a message to Freud to request his help. He also plans to meet the police commandant for a round of fencing.

Chapter 9 Summary: “The Inimitable Dr. Freud”

Klimt and Judith take a horse-drawn cab to Freud’s office as carriages and automobiles whizz by them. Klimt tells Judith to lie to Freud about how Klimt found her. They concoct a story in which Klimt found Judith after a horse ran her down. He also tells Judith to speak only in German and to keep the Dutch police officer a secret. Judith agrees.


In Freud’s clinic, Ian Bauman, the young man Freud dined with at Café Landtmann, brings them upstairs to Freud’s office. As Klimt and Freud talk privately, Judith notes Freud’s collection of figurines, one of which she recognizes: a man with a dog’s head and golden walking staff. Judith wonders if Freud will help her understand the voices in her head: One guides her to help and feed others, inspiring her to steal and distribute the trout; another guides her toward “mischief and trickery”; the third comprises “raw and unarticulated” (104) feelings that Judith thinks must be who she once was.


Freud takes Judith into a smaller room and begins a free association exercise. He hopes to reach Judith’s subconscious, as he thinks trauma or fear is suppressing Judith’s memories of who she is. Freud says words and asks Judith to respond with whatever comes to mind. She repeats violent words like “kill” and the word “sandwich” repeatedly (109). Freud asks why, so she admits she’s hungry and that she hoped to disturb him with her desire for violence because she thinks he looks down on her. Freud believes she resents men, including Klimt, who named her after a Jewish heroine from the Bible who seduced and beheaded the Assyrian general Holofernes to save her people. Freud also believes Judith has penis envy.


Judith finds the penis envy theory ridiculous. Klimt takes her back to the studio and plans to paint her, but she first needs a gown. Klimt informs Judith that he will spend the rest of the summer with his friend Emilie at Attersea Lake. Judith will remain in the studio with Wally and Egon while completing sessions with Freud.

Chapter 10 Summary: “Emilie und der Lebensmensch”

Emilie Flöge is Klimt’s romantic “companion” (115). Klimt’s models find her fascinating because she’s old, tall, and successful. She’s 37 and owns Schwestern Flöge, a renowned fashion house that makes Reform-style gowns. Klimt’s models imagine that she and Klimt have a BDSM relationship, which isn’t true. Wally, Judith, and Geoff head to Emilie’s studio for Judith’s gown. Wally tells Judith to keep Klimt’s sexual relationships with his models a secret, as Emilie doesn’t know the truth.


At the studio, Emilie initially assumes they’re sex workers or “street urchins” (117). Wally introduces them as Klimt’s models, and Emilie takes them upstairs for a fitting; Geoff remains tied up outside. While measuring Judith, Emilie reveals that she knows about Klimt sleeping with his models, including the four women he’s had children with, four boys all named Gustav. Emilie and Klimt, whom she calls Gus, “adore” each other even though she knows he’s a “dog” (119).


Judith tells Emilie the truth about how Klimt found her, her missing memories and sessions with Freud, and the murdered Dutch man. Emilie knows Freud’s work and scorns his mistaken assumptions about how all lower-class women experienced abuse as infants or feel jealousy about their parents’ relationships. Emilie tells Judith that Freud fears trains. The fitting finishes. Judith sees Geoff chasing Van Beek outside the studio’s window. Judith runs after them. Before Wally follows, Emilie offers Wally a job at the studio. Wally agrees to consider it.


Klimt fences with Commandant Kruger. Afterward, over drinks, Klimt questions Kruger about the decapitated Dutch man. Kruger reveals he was a police officer named Thiessen who was pursuing a series of unsolved murders and had taken a leave of absence to follow a lead to Switzerland. Thiessen was after a woman and a dog. Kruger thinks someone hired Thiessen to find an errant wife who’d run off with a lover. Klimt doesn’t buy this theory.

Chapter 11 Summary: “Asleep and Awake”

Judith has another session with Freud. Judith assumes Klimt is paying, but Freud is doing the sessions as a favor to Klimt. Judith then assumes Freud wants her to have sex with him, but Freud refuses. He hypnotizes Judith and asks her to recall her earliest memory. She remembers being in a box with a man named Adam, her “brother and murderer,” raping her while dogs whimper outside (131).


The narrative transitions to Judith’s backstory.


Judith opened her eyes and saw Adam. She called him a “butt puddle” (132), the same thing she’d called Walton when he’d peeked in her crate. Adam noted that Judith said that to him before he’d murdered her. She sat up in her box, no longer trapped in the inner compartment Frankenstein built: Adam had taken her out to rape her. Judith became upset that Adam had killed Geoff. Adam said that he’d killed Frankenstein and her husband, too. Judith didn’t remember having a husband; Adam wasn’t certain the man was Judith’s husband, but he’d died defending Judith. Adam had killed Judith the first time because she was the tallest woman he’d ever seen.


Judith remained in the box as Adam dragged her north. Adam raped her daily, and she insulted him during each traumatic ordeal. Judith realized she could read, so she and Adam read Shakespeare and Chaucer to each other. Judith convinced Adam to untie her. Adam forced her to help pull the sledge, beating her until she complied. Frankenstein’s elixir gave both of them incredible strength but ravenous hunger. They continued north until they saw an Indigenous person. Adam abandoned the sledge and dragged Judith after the man, finding him again on an island. Adam told Judith they must hide and watch the Inuit man. Judith noticed a giant icicle, ripped it free, and stabbed Adam in the eye, but he knocked her out.


The narrative returns to 1911.


Freud asks Judith what she sees in the darkness. She says “Akhlut” and “Tulugaak” and then adds, “Raven […] I am dead and we are Raven” (143).

Chapter 12 Summary: “Cry Havoc and Let Slip the Dogs of—Coffee?”

Van Beek decides to stop using Mother Hagen’s cough syrup, which contains opium, until after he captures Judith. He believes the opium makes Geoff appear much larger and scarier. Geoff chases Van Beek away from the fashion studio. Van Beek hides between buildings until he hears a woman say “Aakka, Akhlut! Aakka!” (145). He looks, and Geoff appears to be a normal dog again. Van Beek runs away, drinks more cough syrup, and sends a telegram to another fixer in Amsterdam, requesting more money and reinforcements to catch Judith.


Judith tells Wally about the memories she uncovered with Freud. Wally, Judith, and Egon will soon travel to Krumau, a medieval town where Egon’s mother was born. Egon has rented a house for them. Also coming are artist Anton Peschka and Gertie, who will model for Anton. Wally thinks she’s falling for Egon, whom she has sex with after he draws her nude. Judith, remembering her sexual trauma, asks if Egon hurts Wally. Wally assures her that he doesn’t and promises to protect Judith from further pain. Judith remembers that she’s English, yet she can somehow speak all languages. She doesn’t know her name but recalls a tall, feathered man saying, “We were raven” (148), which makes Wally worry about Judith’s mental health.


Klimt and Egon meet in a café before they’re interrupted by Adolf Hitler, a minor artist who wants advice from Klimt. Hitler has failed to gain admittance to art school twice. Klimt refuses to give him any critique, and Hitler goes on an antisemitic tirade before leaving. Hitler reveals that famous composer Gustav Mahler is dead. Egon tells Klimt about his summer plans, and Klimt asks him to protect Judith as her traumatic memories continue resurfacing, including protecting her from Anton. Egon agrees. Klimt reminds him of the story of Icarus.

Chapters 7-12 Analysis

Klimt’s relationship with his models is central to the narrative of Anima Rising. While Klimt lacks self-awareness about the reality of his artistic practice and its detrimental impacts on the women around him, his models’ understanding of the reality grows, adding nuance to The Power Dynamic Between Artist and Muse. When Ella, a model pregnant with Klimt’s child, expresses jealousy over Klimt’s fascination with Judith, Wally compares Klimt’s view of his models to his view of his cats: “he loves them and he likes having them around and he takes care of them but he doesn’t know their names” (94). Wally speaks figuratively; Klimt of course knows the names of his models, but he doesn’t know them on a deeper level. He knows the shape and contours of their bodies, but has little sense of their inner lives. Klimt reiterates this belief when he completely dehumanizes Ella and Wally: “You’re not people […] You’re models” (100). This kind of reduction of human beings to tools for art underscores Klimt’s inability to attribute selfhood to the women he paints.


Emilie, Klimt’s friend and lover, understands Klimt’s proclivities and the associated ethical quandaries. Emilie mentions Klimt’s illegitimate children with models, telling Wally and Judith, “They are all just hungry girls looking for a meal, but it is understood that if you pose for the master you must also be willing to share his bed. He’s handsome, a genius, and terribly kind […] He adores me, and I him, but he is a dog” (119). Emilie seemingly criticizes Klimt for taking advantage of his financially struggling models, but her description of them as “hungry girls looking for a meal” also casts blame on these disadvantaged young women, whom her words portray as predatory. Moreover, she reaffirms her affections for him, complicating her stance even further by tacitly endorsing Klimt’s actions as appealing because of his “handsome genius” and excusing them as inescapable animal instinct. Emilie, as a successful fashion designer, has a different relationship with Klimt. She doesn’t rely on Klimt financially, so their relationship avoids the moral quagmires of Klimt’s sexual exploitation of his models. But despite their seemingly equal power dynamic, it is clear that in reality, there is really a sexual double standard at play: To be with Klimt, she must accept his promiscuity while remaining faithful.


Objectification and Bodily Autonomy remains thematically significant as Judith begins to recall her past. Judith has been relentlessly commodified. She first lost autonomy when Adam murdered her and Victor Frankenstein reanimated her without her consent. When Robert Walton questioned how Victor recaptured Judith, Victor’s response made it clear that he saw Judith as a piece of scientific research rather than a person: “Are you accusing me of stealing the property of a monster? I have created human life here, I will not have my ethics questioned” (75). Victor’s defensiveness is telling: He claimed to have created Judith, a new person, when in reality he brought back to life a woman with an already existent identity. This erasure of her original existence robs Judith of autonomy once more.


Adam objectified Judith in a different way, claiming her because he felt he deserved a partner as the only reanimated man in the world: “I brought you here to share my misery, and I will gladly escort you into a world of pain, until you are as wretched as I am” (135). The idea that Victor owed Adam a mate, and that Judith’s personhood or preferences were inconsequential, has several resonances. Adam’s name connects him to the biblical figure from the Garden of Eden. Just as God created Eve to be the first man’s mate, so here Victor plays God in resurrecting life to give his own creation a sexual partner. In a more contemporary allusion, Adam called Judith his wife, which he believed entitled him to rape her with impunity. Legally, he was right: In 1911, husbands controlled their wives in a variety of economic, political, and social ways; in most of Europe, marital rape was only legally codified as a crime in 1989. Adam thus views Judith as an object upon which he can excise his frustrations with full societal backing.

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