90 pages 3-hour read

As I Lay Dying

Fiction | Novel | Adult | Published in 1930

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Themes

Rural Women of the Twenties' Lack of Autonomy, Duty to Family, and Exhaustion

Content Warning: This section of the guide includes discussion of mental illness, pregnancy termination, and death.


The novel sets up the consistent idea that motherhood is a sacrifice of self that culminates in exhaustion and the wish for an early death. The protagonist, Addie, believes that after she has given Anse five children—four with him and one outside of their marriage—she has done her duty by him and life, and “could get ready to die” (107).


Addie is not alone in being what Anse repeatedly terms a “well and hale” countrywoman who survives the toil of farm life in addition to multiple childbirths, and then suddenly dies (22). Vernon Tull relates that his own mother died similarly:


[N]ever a sick day since her last chap was born until one day she kind of looked around her and then she went and taken that lace-trimmed nightgown she had had forty-five years and never wore out of the chest and put it on and laid down on the bed and pulled the covers up and shut her eyes (17).


At this point, Tull’s mother said she was tired, then she died. The ceremony of putting on an unworn decorative nightgown and going to bed in daytime enables Tull’s mother to find an autonomy in dying that eluded her in a life devoted to the care of others. The tomb, a quiet and private space, seems like a refuge compared to the business of family life, where the mother’s space is continually invaded.


Addie prepares for the quietness of her death, when instead of going home to her children, she seeks refuge in going “down the hill to the spring where I could be quiet and hate them” (102). Here, she experiences a resentment towards the husband and children who deplete her. Other country women share in this understanding, as becomes evident when Rachel and Lula, the wives of Samson and Armstid, who the Bundrens stay with, consider that the journey of taking Addie to Jefferson is a act of cruelty. Rachel complains to her husband about “you and him and all the men in the world that torture us alive and flout us dead, dragging us up and down the country” (70). For Rachel, the unspoken understanding that a woman may be tortured in life but left in peace in death has been broken with Anse’s perverse scheme. While the men acknowledge that “it’s a hard life on women” (17), they do not do anything to change the system because they benefit from the exploitation. Indeed, when Anse goes to town to bury one exhausted wife, he cannot help himself from getting another, whom he will also likely exhaust.


If children conceived in wedlock lead to the exhaustion of self, the extramarital transgressions that lead to children being conceived outside of marriage are expressions of autonomy and personal freedom. Jewel, both in his conception and nurture, is Addie’s secret passion project. While Cora’s ideal of a “true mother” loves all her children equally, untrue wife Addie cannot help propagating the deceit of her infidelity when she favors Jewel above her other children. The conception of Jewel, along with the memory of the girl who listened to her father telling her that life was a preparation for staying dead a long time, feel truer to Addie than her life as the Bundren matriarch.


Addie’s daughter, Dewey Dell, who also conceives outside of marriage, seeks to maintain her autonomy by refusing to get married and have the baby. Although fornication is a sin in her rural religious society, Dewey Dell has the attitude of women in more sexually permissive urban communities when she shows no remorse for her actions and seeks an abortion in town. The abortion symbolizes Dewey Dell’s determination to not be like her mother, who was exhausted by children she did not want in the first place. Ironically, Addie has to become fully exhausted and die in a timely fashion in order for Dewey Dell to get to town and prevent herself from undergoing her mother’s fate.


Still, once Addie is dead and on the way to Jefferson in her coffin, Dewey Dell has to negotiate her freedom amongst the wants and whims of men. She goes along with the journey as her father has planned it, stealing pockets of time for herself where she attempts to score abortion remedies from Moseley and then MacGowan, two men who tease and scorn her. They do not take Dewey Dell seriously, and judging her as a malleable woman, try to shame her into marriage in Moseley’s case, and into sex in MacGowan’s case. Their attitudes reflect the double standards of a patriarchal society that benefits from women’s sexual transgressions but is unsympathetic to the results of them. While Dewey Dell does not think MacGowan’s remedy has worked, and the status of her pregnancy remains ambiguous at the end of the novel, in her rejection of marriage and the typical family unit, she has distinguished herself from the women of her mother’s generation.

The Journey to Town and Secret, Selfish Motives

The Bundrens’ journey from their rural, mountain top Yoknapatawpha County home to the town of Jefferson forms the subject of the novel. While cars were commonplace in most American cities by the 1920s, poor rural communities lagged behind, and horse and wagon travel remained a common fixture of rural life. Whereas for a family with a car the journey to Jefferson would have been a relatively straightforward endeavor, for the Bundrens and their mule-drawn wagon, it is a battle against the apocalyptic elements of water, via the river crossing, and fire, via Darl’s burning of the barn. The family’s encounter with these specific elements and their need to salvage the coffin from annihilation, mirrors Addie’s premonition that Jewel “will save me from the water and from the fire. Even though I have laid down my life, he will save me” (102). Addie’s prediction comes true when Jewel is the one to rescue her coffin from both these elements.


While the journey aligns with Addie’s wish to return to her premarital home following her death, it is also the means by which her already emaciated, rotting corpse degenerates further, creating such a stink that it has all the ladies of Mottson “scattering up and down the street with handkerchief to their noses” (125). Further, the journey procures outsiders to accuse the Bundrens of “flouting” both the dead and the will of God (15).


Faulkner allows both interpretations, the noble and the cruel to coexist, as he incrementally exposes the Bundrens’ selfish motivations for making the journey. It becomes undeniable that the Bundrens, who have not been to town in 12 years, are excited by the novelty of the prospect. On the most basic level, little Vardaman wants to eat bananas, which are available in town and not in the countryside, and Jewel wants to take a joyride of sorts by accompanying the wagon on his flashy horse. Dewey Dell has the motive of going to get an abortion, while Anse is eager to get the teeth that he has long been missing. An early clue that Anse puts his own interests before his wife’s becomes apparent when we learn that Anse delayed calling a doctor for Addie because he did not want to pay for a woman “hale and well as ere a woman in the land until that day” when he is “without a tooth in my head, hoping to get ahead enough so I could get my mouth fixed where I could eat God’s own victuals as a man should” (22). Here, Anse almost seems to resent Addie for her general good health and feels emasculated by his own comparatively poor physicality. He thus judges that the money should go towards his physical repair over hers.


Anse flies under the banner of honoring Addie’s wishes as the journey gets progressively harder, and he has to sacrifice his children’s well-being and happiness to complete it. He sacrifices Cash’s leg in the dangerous river crossing, makes a faulty repair with cement, and refuses to pay for a doctor because it will eat away at time and funds. This means that when Cash finally does see a doctor, he learns that he will “have to limp around on one short leg for the balance of your life” (147). Then, he sells Jewel’s beloved horse to pay for a spindly, inferior set of mules to complete the journey, and when Darl burns Gillespie’s barn, he is ruthless in abandoning Darl, as it does not seem to bother him “to throw that poor devil down in the public street and handcuff him like a damn murderer” (147). Finally, he shames Dewey Dell into giving him the $10 that she was going to use for her own purposes in order to buy himself his teeth. He excuses himself for putting his own well-being before his children’s saying that “I gave them what was mine without stint” (157); thus, they have no right to deny him anything that will obstruct the completion of his mission to Jefferson.


While the Bundrens began their journey with distinct agendas apart from the common goal of burying Addie, by the time of the return journey, the children’s autonomy has been taken away under Anse’s new family order. Eccentric Darl has been dismissed to gaol, recreant Jewel has been literally taken off his high-horse and humbled by riding in the wagon with them, a new Mrs. Bundren replaces the last, and a graphophone music device replaces the coffin as the object that will unite them in their endeavors. Anse, who has gone from a drooping patriarch in clothes that look like they have been borrowed from Jewel to one made virile and authoritative via his new teeth and new bride, triumphs at the expense of all the others. Faulkner thus sets up a ruthless scenario, where the will of one person stamps out the well-being of others. Moreover, as Anse establishes a new order around the new Mrs. Bundren and listening to records on the graphophone, dead Addie and the original reason for the journey to Jefferson are all but forgotten.

The Development of Characters Through Differing Perspectives

Critics often describe As I Lay Dying as a stream of consciousness novel. The term was first used by the American philosopher William James in his 1890 work The Principles of Psychology and is defined largely by the stylistic choice to capture a character's thoughts as they go through their consciousness, resulting in snatches of thoughts and imagery that appear to float through the character's head, following their thought process. Faulkner’s novel, which is written in the first person from multiple characters’ perspectives, uses such techniques to varying degrees for each character, each of whom have a completely distinctive voice.


For example, the narrative style of the chapters in thoughtful, brooding Darl’s voice differs completely from those narrated in the voice of Jewel, the fiery, action-orientated brother he is obsessed with. Darl’s voice, which is the most syntactically correct of all the voices and uses the most sophisticated diction, is the reader’s introduction into the world of the novel. He observes his familiars with a writerly distance, for example, describing his brother Cash in the act of making Addie’s grave, thus: “He is fitting two of the boards together. Between the shadow spaces they are yellow as gold, like soft gold, bearing on their flanks in smooth undulations the marks of the adze blaze: a good carpenter, Cash is” (3). Darl’s thoughtfulness and sensitivity is shown in his desire to be precise about the color and texture of the wood and to convey the care with which Cash is making the coffin. The lofty descriptions of color and texture give the impression that Cash is going about his sad job in the spirit of devotion.


In contrast, Jewel’s style uses colloquial language and is far more visceral and direct, as he says, “it’s because he stays out there, right under the window, hammering and sawing on that goddamn box. Where she’s got to see him. Where every breath she draws is full of his knocking and sawing where she can see him saying See. See what a good one I am making for you” (10). In referring to the coffin as “that goddamn box” that will soon enclose his mother, Jewel reads bad intentions into Cash’s allegedly helpful enterprise, pointing out the indelicacy of making someone’s coffin within earshot of their deathbed. The repetition of the words “where” and “see” heighten the proximate nature of the endeavor and emphasize the obvious connection between Cash’s carpentry and Addie lying sick in bed. The repetition and short sentences also mimic the rhythm of Cash’s axe.


Faulkner also conveys character in his individualized accounts by using repetition to show what preoccupies, and therefore shapes, their minds. In some cases, an individual’s mental preoccupation crosses over into speech and feeds into the thought stream of another character. For example, Anse’s preoccupation with the $3 that necessitate Jewel and Darl’s wagon errand prior to the grand trip to Jefferson, fills the consciousness of those who judge Anse, especially Cora, who talks of “those men not worrying about anything except if there was time to earn another three dollars before the rain came and the river got too high to get across it” (15). She judges that Jewel, Addie’s favorite, was single-mindedly after “that three extra dollars,” whereas Darl is a nobler character because he visits Addie’s deathbed before he goes and has more than money on his mind when “his heart is too full for words” (15). This cross-pollination of the $3 motif, from Anse’s head to his speech, to Cora’s judgement, shows how the characters operate in a network of perceptions as opposed to individually. The reader thus has an active role in judging character both from the content of individual minds and the way their preoccupations land in the minds of others. While at the beginning of the novel, the reader might think that Cora judges Anse harshly and inaccurately, by the end, when he has exploited his children for his own gain, they may agree with her.


The characters’ physicality, which is an important part of a novel where manual graft plays a big role, is also most convincingly conveyed through others. For example, striking, tempestuous Jewel has very few chapters narrated by him; however, his is a vivid presence in the novel owing to other characters’ descriptions of him. Darl describes how Jewel stares “straight ahead, his pale eyes like wood set into his wooden face” as he “crosses the floor in four strides with the rigid gravity of a cigar-store Indian dressed in patched overalls and endued with life from the hips down” (3). Here, Jewel has the upright posture of an equestrian; the “rigid gravity” of his movements give him a solid, still presence which contrasts with the bodies of other family members (3). He is also remarkable for uniting the opposites of woodenness and agility, and for having “pale eyes like wood” (3). This is an unusual simile to describe eyes, which are generally thought of as liquid, mobile and expressive—rather, Jewel’s wood gaze indicates that he is determined and single-minded. Darl continually refers to Jewel’s wooden eyes, thus stamping them as a consistent motif in the narrative, while Vardaman offers a variation when he states that “Jewel’s eyes look like marbles” (60). Although marbles share the smoothness of wood, they have a luster and animation that wood lacks. They also tend to be parti-colored rather than singularly pale. The slight difference in the image of Jewel’s eyes as we move from one character’s perspective to another’s, indicates that observation of character is shifting and partial. While a Jewel with wood eyes is assured to a fault, one with marble eyes is a more vulnerable and unpredictable element.


Faulkner is flexible with time and narrative style in two of the chapters, departing from the consistency of first-person accounts delivered by characters who are still alive. Chapter 40 is narrated by Addie long after the reader and the other characters have considered her dead. She is in a liminal state, where she is not in her coffin or on the journey with the rest of the Bundrens, but she is conscious of her approaching death. This chapter is crucial in imparting the information that only Addie knows—such as her reluctant duties to Anse, her idea as death as a cure for the clamor of motherhood, and her affair with Reverend Whitfield, which resulted in Jewel’s conception. Its sentiments also link her to the other mothers in the novel, as death as a cure for motherhood was the course of Vernon Tull’s mother, while the sense of “aloneness” being violated links her to Dewey Dell’s feeling that pregnancy is a terrible “process of coming unalone” (105, 38). Thus, this central chapter, narrated by the novel’s dying protagonist, sets the universal precedent that motherhood is a state of endless despair, which is repeated throughout the novel.


Finally, Faulkner’s other exceptional chapter is the one narrated by Darl in third person, following his capture and internment in prison. The third-person narrative encapsulates that this formerly most eloquent of narrators has had his subjectivity hijacked. However, the laugh which he emitted when the Bundren’s first departed on their journey is repeated and multiplied following his capture and descent into a mental health crisis. This is also the chapter in which we learn that “Darl had a little spy-glass he got in France at the war” (156), a detail that revealts that Darl has fought in a war and potentially returned with PTSD. Here, Faulkner’s last-minute insertion of new character information, just as Darl's story is about to close, destabilizes the reader’s judgement and indicates that the job of character interpretation is never complete.

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