52 pages 1-hour read

Blood Over Bright Haven

Fiction | Novel | Adult | Published in 2023

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Chapters 14-18Chapter Summaries & Analyses

Content Warning: This section of the guide includes discussion of graphic violence, racism, gender discrimination, death, sexual violence, rape, and suicide.

Chapter 14 Summary: “Cold the Crossing”

In the epigraph, Archmage Orynhel argues against Kwen people being allowed to enter Tiran before they’ve been inculcated with Tiranish ideals of labor and morality.


Sciona goes to the Berald bakery to talk to Ansel about his brother, Carseth. Carseth was a border guard who saw Kwen people torn to shreds by the Blight. Guards were ordered to leave any injured to die. Unable to find peace, Carseth left the guard and then died by suicide. Sciona comforts Ansel, tells him the truth about the barrier, but then wipes his mind with a memory spell before she leaves.


Sciona walks through the dark Kwen quarter to find Thomil, but he slams his apartment door in her face. She grabs onto him, frantically apologizing that he was right. He can never forgive her, but when she asks his help to carry out a plan, he softens and reluctantly lets her in. Sciona explains what she has learned about the Crossing and the Forbidden Coordinates. However, she refuses to believe that Bringham knows the truth.


Carra arrives. Thomil explains that they pretend to be father and daughter so the Tiran government doesn’t separate them. Just then, he shouts, interrupting Carra, who is sneaking up on Sciona with a knife; Carra wants to murder Sciona for her use of magic. Carra insists that the Magistry must be well aware that they are causing the Blight: “They’re either evil or they’re the stupidest people who ever lived” (234). Thomil begs Sciona not to turn Carra in for the assault, making Sciona feel guilty that he thinks she could.


Sciona explains her plan: to present her mapping plan and ask the Magistry to shift siphoning away from human beings. Thomil is skeptical: Most of his tribe died from starvation due to the land being ruined by the Blight, not from direct siphoning. Plus, the Magistry wouldn’t care about the pain they inflict on people they see as subhuman. Sciona counters that Sabernyn’s execution shows that the Magistry believes siphoning shouldn’t be done on humans. She decides to talk to Bringham, but takes Thomil’s advice to be prepared for Bringham already knowing the truth.


After she leaves, Thomil goes to find Carra on the roof. He tries to scold her but finds it impossible; her defiance is the only thing preserving her Kwen heritage. Still, she needs to learn when it is safe to express her anger. Carra teases Thomil about his feelings for Sciona, and Thomil clumsily explains that Sciona represents hope that people can change.

Chapter 15 Summary: “The Truth”

The epigraph is a verse from the Tirasid that establishes the hierarchy of “Truth”: Children look to fathers, women look to husbands, and servants look to masters, while all people look to mages.


As Sciona travels through the city, she is sickened to realize that every magical convenience is the result of someone’s death. Bringham’s factory is worse; she watches hundreds of workers use valuable energy and magic like it is nothing. Bringham is not surprised to hear her conclusions; he “should’ve known [she] was too smart” (250). He explains that talking about the truth is in poor taste, as it detracts from the usefulness and wonder of magic. Mages need to protect Tiran and progress; magic undergirds Tiranish civilization, according to the will of God.


Sciona describes her clear window mapping spell, but when she proposes using it to avoid murder, Bringham declares that killing Kwen people is not murder, and that harming the land would kill them anyway. He calls the Reserve, which siphons from Kwen people as a rule, a form of pest control. He adds that she must back down to preserve the rights of women in Tiran. Outwardly, she allows Bringham to believe she has come around to his point of view. He tells her to take a day off and to fire Thomil. Inwardly, she vows to show the mages a reckoning.


When Sciona goes back to her office to gather supplies, Mordra the Tenth finds her and apologizes to her for what he said about her. She says that if he believes himself to be a good person, he should get a different job.

Chapter 16 Summary: “The Taking”

The epigraph is a verse from the Tirasid describing holy magical conquest as blessed by God, and urging magicians to use their power to tame the world and the inferiors within it.


Sciona rushes through the library, looking for maps and books. She runs into Renthorn, who looks sick. He demands to know how she solved Stravos’s spellwork and opened the window to the Otherrealm, and offers to combine her mapping visuals with his spellwork. When she refuses, he says their collaboration is inevitable, shoves her into the bookshelf, grabs her wrist, and demands that she tell him about what siphoning people looks like. Renthorn is excited by the bloodthirsty truth of spellwork and thrilled to know that he is taking life when he casts magic; he believes that humans are predators and that it is his right to dominate others.


As Sciona tries to escape, Renthorn forcibly kisses her and warns her that nobody will believe her story of sexual assault. Sciona fights back, but cannot reach her explosive cylinders. Just as Renthorn forces her onto a table to rape her, Thomil arrives and punches him in the face, knocking him out.


Other highmages arrive to investigate. The mages assume Thomil was assaulting Sciona and Renthorn was saving her. To protect Thomil, she acts out a dramatic scene of firing him and has him escorted out of the building, believing him to be safe.


The other mages fuss over her, but she turns on them, insulting them with their specific insecurities and weaknesses. She storms out, throws up in a wastebasket, and asks Dermek, the Kwen man who oversees the janitorial staff, about her broken spellograph. He allows her to retrieve it, even though it is against policy. She asks about his tribe. When he confirms he’d do anything for his people, she asks for his skeleton key.

Chapter 17 Summary: “Girl Talk”

The epigraph is an excerpt from a legal judgment that confirms that Kwen women do not receive the same protective rights as Tiranish women, since they are legally seen as beasts of burden.


Sciona brings the broken spellograph to Alba, who repairs it using her knowledge from working in a clockwork factory, making Sciona do the dishes in exchange. Sciona contemplates that she has gotten away with not doing housework her entire life not because, as she thought, her family wanted her to succeed, but because they loved her. Alba talks excitedly about how beautiful the spellograph is, and how upsetting it is that the university was going to throw it away, making Sciona feel nauseous as she thinks about waste. Sciona makes a copy of the skeleton key from the janitor, wearing her robes so she doesn’t get questioned. She tells Winny and Alba that she is grateful she grew up with them instead of her father; growing up with women gave her the freedom to be herself and explore her dreams.


That night, although Sciona can’t legally operate the spellograph, she uses it to compose the spellwork that will take down the Magistry and expose the truth behind magic. The next day, Sciona leaves a note of warning for Dermek, signed “Meidra,” telling him not to let the staff clean the spellographs or come to work on the 25th of the month.


When Sciona arrives at Thomil’s, Carra is there alone. Angry, Carra snaps that Thomil was beaten by the guards when they threw him out of the Magistry. When Carra makes Sciona drink badly made and cold tea, Sciona shares that she used to make tea the same way for demanding male classmates, but Carra grows irritated that Sciona is trying to bond with her. She tells Sciona that her only memory of her father is his skull as the Blight killed him, which makes Sciona cry, disgusting Carra further. Sciona explains that her father abandoned her, which softens Carra slightly.


When Thomil arrives, he and Carra shut down Sciona’s plan to expose the truth to the entire city, explaining that it will just cause outright chaos. Thomil adds that he has hated Renthorn for a long time for sexually harassing and assaulting female Kwen janitors—sometimes in front of another mage, who didn’t bat an eye.


Sciona continues to argue for her plan, so Thomil explains that it will just lead to her death, and people won’t be willing to give up their comforts for Kwen lives. Sciona is sure the horror will turn them against the Magistry. Thomil doesn’t want to be responsible for Sciona’s death. She asks that he carry out the failsafe in case she does end up dying.

Chapter 18 Summary: “Feast and Family”

Disguised as Kwen janitors, Carra and Sciona break into the Magicentre to activate Sciona’s plan, transporting the heavy pages of her spellwork in disguised buckets. Sciona correctly surmises where the city’s most important spell machines are kept. It startles her that janitors have as much access as Archmages do, which confirms that janitors aren’t seen as human and therefore not treated as risks.


When they reach the spellographs that control the Reserve, Carra leaps into action. The machines rotate spells pages every day at noon. They must place Sciona’s papers so her spell activates the next day. Sciona leaves Carra to work and goes to the Archmage Supreme’s office.


In the abandoned office, Sciona copies the proposals for the barrier expansion spells. Just then, the door opens, and she drops to the ground to pretend to clean. She overhears Archmage Gamwen arguing that they should expand the siphoning zone into other areas of the world to provide more energy. Gamwen nearly trips on Sciona and orders her to leave, not recognizing her. Sciona rushes to collect Carra, who has finished placing the spellwork. Carra had fun, which makes Sciona cry.


When they return, Thomil and Sciona have an emotionally charged moment, and Carra leaves in mock disgust. Sciona says that Thomil has raised Carra wonderfully, but he is sure he has spoiled Carra by letting her be so carefree and wild. Sciona asks if Thomil wants to have children, and he reveals that the woman he once courted desperately wanted them but developed infertility working in Bringham’s factory from the harsh chemicals. Bringham deliberately hires Kwen women because their reproductive health isn’t valued. Sciona calls Thomil a good man and a good father; she wishes more men were like him. She tells him how her father gave her up. As they stand under the city lights, Thomil briefly fantasizes about a nice life with Sciona and Carra.

Chapters 14-18 Analysis

While direct murder is the most obviously horrific effect of magic use, this section considers the more indirect and secondary results of exploitative resource extraction. Bringham and Thomil both recognize that magical siphoning ruins the lives of even those people it doesn’t actively kill, since it drains the land that would sustain them. This suggests that every action impacts one’s surroundings. While Sciona wants to use her Freynan Mirrors to siphon from the land while avoiding its Kwen residents, this idea is naive; people need the bounty of the landscape around them to survive. Sciona must learn that all life is valuable and that there is no safe way to exploit others that leaves one absolved.


This section also fully reveals the evil of the Magistry and identifies Renthorn and Bringham as the novel’s key antagonists. Both are complicit in the exploitation of women, and their different kinds of assaults play into The Inevitability of Prejudice in Authoritarianism. Renthorn’s attempted rape of Sciona is a thematic center to this section, representing the logical conclusion of Tiran’s patriarchal system of domination. Renthorn is not sexually attracted to Sciona. Rather, in keeping with his characterization as a coldly vampiric misogynist, he is interested in gaining access to and wielding power. Having control over Sciona’s body would quell his inability to control her mind and ideas; he wants to drain what he sees as an upstart woman of her talent and life in the same way that magic siphons life from the living beings it kills.


Bringham’s monstrous actions are also related to ideas of sex and power. The infertility Thomil’s ex-partner developed due to Bringham’s factory labor practices, shows the complexities of women’s oppression in Tiran. For Tiranish women like Sciona, not having children is a privilege that keeps them free from the expectations of their patriarchal culture. For Kwen women, however, motherhood is an often unattainable luxury and a way to keep their culture and traditions alive. While authority figures value Tiranish motherhood, Bringham explicitly states that his factory work is important because it prevents Kwen children. The novel thus presents intersectionality—the idea that different groupings of people face different kinds of marginalization. Kwen women are oppressed differently than Tiranish women and therefore have a different path to achieving liberation.


As the more socially adept of the antagonists, Bringham attempts to use intersectionality to manipulate Sciona. Attempting to deflect her attention from the damage caused by siphoning, he reminds her that her ascension to highmage is key to Tiranish women’s rights. However, Sciona realizes that she cannot only stand for Tiranish women’s liberation when there other evils at stake. This shows the broadening of Sciona’s mindset; she wants not only to fight for women like her, but to address the needs of oppressed peoples whose lives are nothing like her own. Increased freedoms for Tiranish women at the expense of the Kwen people would only perpetuate further exploitation and make newly equal women complicit.

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