Book of Lives: A Memoir of Sorts

Margaret Atwood

65 pages 2-hour read

Margaret Atwood

Book of Lives: A Memoir of Sorts

Nonfiction | Autobiography / Memoir | Adult | Published in 2025

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Chapters 24-31Chapter Summaries & Analyses

Content Warning: This section of the guide includes discussion of gender discrimination, substance use, bullying, mental illness, suicidal ideation, illness, antigay bias, death, sexual violence, and graphic violence.

Chapter 24 Summary: “Survival”

Atwood returned to Toronto, where she bought a three-floor house on Hilton street with Jim. Her novel Surfacing found a publisher with Simon and Schuster and, a while after its release, found a readership, too. Atwood began teaching at York University, where she was a professor of creative writing. She took a special interest in illuminating how writers’ lives and times influenced their work and encouraged her students to consider how writers were perceived due to their genders. She gave students the task of systematically studying how reviewers discussed books and authors. Their survey found that most reviewers were male and that they tended to judge women authors more harshly than men.


In 1971 Power Politics, a book of poetry, was published. At this time Atwood was still married to Jim but aware of Graeme’s interest in her. Graeme and Shirley’s marriage was coming apart, and Shirley tried to seduce Jim, who was increasingly unhappy in Toronto. He did not want to be a writer like Atwood but could not find a teaching job, and their marriage began to feel increasingly uncertain to them both. Meanwhile, Graeme cautiously proposed to Atwood that they should have a life together. Atwood felt uncertain, exploring the issue in therapy but not finding any solid answer at first. She began seeing Graeme—going on restaurant dates and walks together and receiving his heartfelt and persuasive letters. Shirley encouraged the relationship; Atwood thinks that she thought Graeme would return to their old dynamic afterward.


She, Graeme, and other editors continued to keep House of Anansi Press in operation, despite always being close to bankruptcy. Atwood pitched a book of Canadian literature, as she felt that Canadians were now hungry for work from their own country. She herself had experienced their interest while on tours of small towns, selling her poetry books. This anthology was entitled Survival and became a bestseller.


Atwood traveled with Jim to New Mexico, where he tried to understand his unhappy childhood by visiting the home where he grew up. Atwood grappled with her options and ultimately decided to leave Jim for Graeme. However, when she returned to Toronto, he was gone.

Chapter 25 Summary: “Monopoly”

Back in Toronto, Atwood learned that Graeme had moved to a rented farm after he and Shirley had permanently separated. Atwood continued living in her Toronto home and working at the University of Toronto as a writer-in-residence, but she commuted to the farm often to be with Graeme. During this time, Atwood felt like she was always changing, alternately adjusting to country and city life, as well as trying to navigate her new relationship with Graeme’s children. She eventually settled into a good dynamic with them, leaning on her experience as a camp counsellor.


At work, Atwood found that her Canadian identity hampered her publicity, as British and American publishers considered Canada a backwater. Meanwhile, within Canada, Atwood was stunned that Survival sold 100,000 copies. It did, however, attract negative reviews from those on the right, as well as from leftists who felt that working-class authors were underrepresented. Atwood feels that many academics were simply jealous of the book’s success.


She and Graeme received many author visitors to the farm, where she spent much of her time. Their budding relationship—and her decision to divorce Jim—caused tension in both their families. Atwood’s parents did not express their negativity, but they did not allow Graeme at their family cabin, a sign of their disapproval of the relationship. Shirley became jealous when Atwood began to be Graeme’s most significant partner. Atwood believes that Shirley wanted Atwood’s financial support, as she was the biggest earner among them, but did not want her to be happy. Curious to test the strength of their partnership, Atwood and Graeme went on an ambitious, multi-day canoe trip, which was a great success.

Chapter 26 Summary: “Lady Oracle”

Atwood and Graeme looked for a more permanent home and bought a farmhouse in Alliston, Ontario. The home, which was over 100 years old, was full of character—and, Atwood claims, a ghost. She and Graeme learned to live with the resident ghost, as well as the farm cat. On the farm, Atwood established a garden and enjoyed canning, preserving, making beer, foraging, and baking.


Atwood hoped that the farm would give her the space and time to write more, but she soon learned that the country had distractions of its own. She and Graeme embraced farm life and were soon raising a great menagerie of farm animals and pets. Eventually, Atwood’s parents grew more accepting of the relationship, and she, Graeme, and the boys would visit the family cabin each summer.


To make ends meet, Atwood took whatever creative work she could, writing scripts for CBC, performing paid readings, and earning some small royalties from her novels. Graeme established the Writer’s Union of Canada to help writers negotiate better contracts; the organization still exists today as the Writer’s Trust. Atwood completed and published her third novel, Lady Oracle, which was strongly influenced by her own personal life.

Chapter 27 Summary: “Day of the Rebels”

Atwood liked living on the farm, though her life was not without stress. Graeme was responsible with other people’s money at work, but disorganized with his personal finances, requiring Atwood’s help. Meanwhile, Shirley had become increasingly bitter toward Atwood, spreading mean gossip about her in Toronto literary circles and demanding more childcare and money from her. Atwood struggled with Graeme’s complacency about Shirley’s behavior and wanted their divorce to be finalized so that she and Graeme could have a child. She ultimately decided to forge ahead with her own life and ignore Shirley’s negativity as best she could.


When Atwood became pregnant, she had a new stressor to deal with; her sister, Ruth, was living with her and experiencing severe depression. Ruth’s therapist advised her to take certain medications and claimed that she had schizophrenia; however, a visit to a new psychiatrist revealed this was not the case at all. After an attempt to die by suicide, Ruth had to stay in a psychiatric facility for several months. Atwood later learned that her sister’s incompetent therapist was also Shirley’s therapist and always wondered if they knew of the connection.


With a baby on the way, a new book being released, and a farm to run, Atwood hired a helper named Carlyn to babysit and manage the farm. Soon, Atwood gave birth to a healthy baby girl, Eleanor Jess Gibson. The couple dealt with inconveniences and accidents on the farm, and Atwood realized that she should learn how to drive. While her mother babysat, she took driving lessons and finally got her license and a second-hand BMW. With her writing career taking off, Atwood established a corporation to handle her copyrights and income. She entitled it O.W. Toad, an anagram of her last name—and a cheeky nod to the character Toad of Toad Hall, who was also a bad driver.

Chapter 28 Summary: “Life Before Man”

In the guise of her thirty-something self, Atwood writes a letter to her “Inner Advice Columnist,” lamenting the fact that Graeme, having finally divorced Shirley, does not want to marry again. She is saddened to have this possibility taken from her and confused to be lauded by some feminists for her bravery in having a child out of wedlock—a situation she never wanted. She feels repressed anger toward Graeme and knows that his recent proposal is due to her sulky behavior. She wonders if she should leave him or accept his proposal. Her inner “columnist” replies frankly, telling her that if she loves Graeme, she should accept the proposal and enjoy life with him.


Atwood and Graeme decided to travel the world together with their daughter, and Atwood made many work-related stops along the way. They traveled to India, Iran, Afghanistan, Singapore, and Australia, where they took in the culture and landscapes. Atwood found the blatant sexism in Iran and Afghanistan disheartening but did not feel personally endangered while visiting.


After spending some time at home, the family sailed to Britain on the QE2 and went to Scotland, where Graeme was participating in a Scottish-Canadian artistic exchange. Atwood took care of their daughter and began her novel Life Before Man, drawing on her childhood experiences at the Royal Ontario Museum as well as her adult relationships. Her work continued to gain attention, with Norwegian and German publishers beginning to publish translations of her novels.


Back at home in Canada, Atwood longed for another child, but Graeme refused, saying he did not have the energy for another. Saddened, Atwood tried to count her blessings. One day, when Atwood was out, Graeme collapsed. His ongoing ulcer had burst, and if the babysitter had not saved him, he would have died. Atwood wonders if their relationship stress caused his ulcer to burst.

Chapter 29 Summary: “Bodily Harm”

Graeme survived his operations and slowly recovered. The couple realized that their life on the farm was no longer tenable; Graeme was not well enough to do farm work, and Jess wanted to start school. Graeme began working on his novel Perpetual Motion while Atwood scoured Toronto for real estate. Eventually, they moved into their new Toronto home. This fixer-upper needed a lot of work; they hadn’t wanted to sell the farm and so had little money to put toward a new home. Atwood tried to settle in while dealing with the rats and roaches that were already residents there. Atwood found the house too distracting for work and rented another place as her writing studio. Eventually, she purchased another house entirely for this purpose.


During these years, Atwood continued to have a busy personal life. She supported Amnesty International and participated in their conference called The Writer and Human Rights. Her awareness of dictatorships around the world at the time, from the USSR to Argentina, seeped into her work. She also helped to establish PEN Canada, an organization that promotes writing and defends writers from unfair treatment. Atwood remained an active voice against inequality; after gay men’s bathhouses were targeted in the early 1980s in Toronto, she attended a rally and spoke in support of the LGBTQ+ community. Both she and Graeme loved to travel and became particularly keen birders, visiting the Galapagos, Caribbean, and Britain on birding trips.

Chapter 30 Summary: “The Handmaid’s Tale”

Now in her forties, Atwood began keeping a journal in which she detailed her writing progress as a motivational tool for herself. She began a manuscript but became immensely frustrated with it, feeling it was going nowhere. Leaving it behind, she picked up on an idea that she had previously dismissed as too farfetched: a US totalitarian theocracy. Feeling stuck, she conversed with Hermes about her ideas; this god of playful tricks and messages “is the one you invoke when you’ve slammed headfirst into a stone wall” (429). With Hermes’s encouragement, Atwood embraced her initial idea and continued to write. She originally called the manuscript Offred. She became more interested in the challenge of writing an original and believable dystopian novel. She drew on her knowledge of the US’s Puritan history to craft the oppressive Christian theocracy described in The Handmaid’s Tale.


Atwood and Graeme traveled to Berlin, where they felt the chilly legacy of the war and Atwood worked on The Handmaid’s Tale. West Berlin had many available apartments since people did not want to live too close to East Berlin. As Canadians, Atwood and Graeme could easily travel to East Berlin and witnessed repressed social behavior that Atwood attributes to the Soviet practice of encouraging neighbors to spy on neighbors. They also traveled to Prague, which was also under Soviet control. Their hotel room was bugged, and they learned about all the social and environmental problems caused by the Soviets.


After taking a break from her novel writing, Atwood resumed, renaming her manuscript The Handmaid’s Tale in a nod to Chaucer’s The Canterbury Tales. When she finished the book, she worried about its reception, thinking people would assume she was anti-Christian and an “evil feminist.” The book was released in the mid-1980s, with many reviewers commenting on the likelihood (or unlikelihood) of the US ever descending into such a dictatorship. Atwood’s life was busy and stressful. She and her husband had moved to a nicer house closer to the university, renovating it and renewing the garden, but she spent much of her time in New York, where she was teaching a course on Canadian literature. Atwood’s hard work paid off, as the novel became a runaway commercial and critical success, and she received multiple literary prizes for it.

Chapter 31 Summary: “Cat’s Eye”

The Handmaid’s Tale did not bring Atwood instant fame, but it increased her reputation in certain circles. Meanwhile, she and Graeme maintained their usual priorities: finding time to spend in nature and go birding. They bought a house at Point Pelee, a special birding place on Lake Erie. They fell in love with the place and became involved in the community there. Atwood found their Pelee home very helpful for her writing process, and she began working on her next novel, Cat’s Eye, about girl bullies. Her daughter was now the age she had been when she was bullied, and she was careful to ensure Eleanor did not have the same experience.


When Cat’s Eye was published, the literary scene was in a panic over the reaction to Salman Rushdie’s The Satanic Verses, with one publisher being murdered and another attacked. Graeme was the only Canadian literary figure to speak out against violence and censorship, and he met with Islamic leaders in Canada who had threatened Rushdie. Atwood was touched by readers’ responses to Cat’s Eye, as it resonated deeply with women who had been bullied, or acted as bullies, when they were young.


Atwood continued her involvement in the non-profit PEN Canada. She edited The Canlit Foodbook, which was full of humorous recipes by Canadian writers. The book’s success helped to finance the organization, which had a growing membership.

Chapters 24-31 Analysis

Atwood continues to reflect on her experiences as a woman writer and professor, adding detail to her theme of Confronting Sexism as a Female Author. In some ways, she suggests, the flexibility of the writer persona is particularly beneficial to female writers; pseudonyms allow a degree of anonymity that most other public professions do not afford. Nevertheless, Atwood finds that solution unsatisfactory, explaining:


Back in the day, you couldn’t win: you could be a poet but not really a woman, or a woman but not really a poet. Would you have to adopt a male pseudonym, like the Georges Eliot and Sand, in order to get people to read your work as actual work? I had certainly thought that in the late 1950s, when I was writing as ‘M.E. Atwood’ (320-21).


Atwood’s reflections reveal a desire to solve the problem of bias toward women writers rather than to merely work around it, yet the passage also reveals the difficulty of doing so. Her word choice (“back in the day”) and choice of examples (George Sand and George Eliot, two 19th-century writers) imply the outdated nature of such stereotypes, but the fact that Atwood felt stymied by them as recently as the 1950s reveals their persistence.


Nevertheless, these chapters do see Atwood shifting toward a more activist stance. Her memories of discussing writers’ personal lives with her university class show how she helped to pioneer the practice of evaluating literary works in a wider personal and historical context. She recalls of the reviews they studied: “Solipsistic—selfish, self-centred, enclosed—appeared in reviews of women, possibly because they were writing overtly about personal experiences, but did not appear in reviews of men. Women were assumed to be more subjective, less logical, more easily prostrated by emotions” (322). Besides supporting her argument that women writers faced an uphill battle to be taken seriously and respected in their profession, the anecdote demonstrates the steps Atwood herself began taking to raise awareness of the problem.


This discussion of Atwood’s activism culminates in the publication of what is usually considered her most overtly feminist novel: The Handmaid’s Tale, a story of extreme and systemic oppression of women. While Atwood’s time in Iran and Afghanistan made an impression on her, she clarifies that the work also reflected the barriers women faced in Western countries: “After the publication of The Handmaid’s Tale, people often asked me whether the book had been ‘inspired’ by my exposure to the treatment of women in Iran and Afghanistan. Only partly, I replied: the so-called West does not lack its own inspirations for such things” (397). Atwood’s words, including her skeptical reference to the “so-called West,” implicitly rebuke some of the assumptions of second-wave feminism, including its tacit acceptance of colonialist binaries between “civilized” and “uncivilized” countries.  


In fact, Atwood hints that despite her sympathies for the movement, her relationship with feminism was never straightforward. For instance, she suggests that much of what was perceived as feminist statement at the time—e.g., having a child out of wedlock—was simply a product of circumstance. As her fame grew, however, aspects of her personal life began to be interpreted through the lens of her reputation as a writer concerned with women’s rights and status. The distress and disorientation this caused Atwood adds nuance to her theme of Negotiating Writers’ Many Selves.


In fact, Book of Lives emerges as a partial response to Atwood’s public reputation. For instance, she debunks the stereotype that fiction writers are particularly perceptive about people, instead theorizing that writers write in an effort to understand people’s actions—including their own. She writes ponderingly, “One of my theories about novel writers is that they don’t know more about human nature than other people: they know less, and their novels are attempts to figure it out” (322). Atwood’s memories of her early relationship with Graeme capture these feelings of anxiety and confusion as she tried to understand her role in his and his sons’ lives. During their early courtship, she says, she felt like an “idiot” as she and Graeme hid their relationship from his children, making her life unstable and ever-changing. She recalls, “I led the life of a liminal being: a mercreature, neither fish nor flesh; a shapechanger, transforming at the full moon” (337). Beyond illustrating how the relationship itself spawned new versions of herself, the passage’s vulnerability reinforces that Atwood’s public persona is not the full truth of who she is. By sharing her own ups and downs in relationships, Atwood paints herself as a student of, rather than an expert in, the human nature she writes about so often.


Atwood’s memories of her life and work during this period also add to her theme of Transforming Real-Life Experiences Into Fiction. For instance, she recalls learning about the Argentinean dictatorship of the 1970s and early 1980s and its brutal violence toward women: “[P]regnant women earmarked for elimination would be kept alive until their babies were born. Then the mothers would be tossed out of a plane into the ocean and the babies would be given to a general or affiliate” (417). This extreme violence partly inspired the plot of The Handmaid’s Tale, in which women are forced to reproduce for higher-ranked families. By connecting global events to her work, Atwood shows how she drew on others’ lived experiences as well as her own.

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