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Bronx Masquerade takes place in the Bronx in New York City, a diverse borough with large Black and Latinx communities. As such, most of the characters in the novel are people of color, and their stories not only chronicle their personal interactions but their experiences of racism, colorism, structural inequality, body image, violence, and family dynamics. These lead to feelings of dispossession among the students or a sense that they are not in control of their narratives, lives, and futures. They find their voices and come to embrace their racial and cultural identities through their engagement in the poetry readings held in Mr. Ward’s class.
In the first two poems, Wesley and Tyrone lay out the broad context for students of color living under systemic inequality. Tyrone‘s poem, “Attendance,” immediately calls out the way society minimizes Black and brown teens, calling himself and his classmates “wards and wardettes” (23). A ward is an archaic term for a youth or an incapacitated person who has a court-assigned guardian. He also highlights some of the social issues plaguing him and his classmates: “But first, say no to coke and smoke. / Say no to police brutality / and causing fatality. / Say no to race hate. / Don’t underestimate / the power of love” (24). He singles out the dangers they face—drugs and interpersonal violence, but also state-sanctioned violence like police brutality—while also providing the remedy: love and understanding. Wesley’s poem about Langston Hughes’s impact—“You made sure / the world heard / about the beauty of / maple sugar children” (20)—frontloads Grimes’s message about art being a tool for both overcoming racism and people of color embracing their own identities.
Characters also deal with inter-community struggles like colorism and discrimination among people of color. For example, Raul opens his chapter by mentioning how “The Ricans and the brothers don’t always hit it off” (30), tension that is underscored by Tyrone’s joke that he didn’t know Raul spoke so much English. Raul’s poem, “Zorro,” gives him an opportunity to cast off negative stereotypes about Puerto Ricans and Latinx people more broadly while embracing the authentic aspects of his culture. Tanisha’s chapter examines colorism and her anger about her classmates praising her lighter skin and “good hair” when those genes are rooted in enslavement and sexual violence. Through her poem, she declares “The slaver’s white drop / couldn’t stop the spread / of African cells” (80), reaffirming her own Black identity and educating her classmates about the history of enslavement. This causes them to reconsider their beliefs, embodied in Tyrone’s observation, “Now I know why the sista hisses every time I call her a ‘caramel cutie’” (81). Her poem affirms not only her personal identity but contextualizes her classmates’ as well.
Even characters like Sheila who is white, grapple with race and racism. Sheila is Italian American and struggles with her family’s anti-Black bias. She connects more with her Black and brown classmates than her white family, so she wants to change her name to reflect her feelings. She also expresses some problematic ideas about Blackness being “in.” While her classmates initially reject her outright, Wesley’s willingness to speak with her about why she is acting this way allows her to understand that her feelings of guilt or shame cannot be erased with a name change; rather, she can be an ally if she embraces her identity and her sincere belief that racial prejudice is wrong. Grimes’s nuanced look into racial identity empowers youth to define themselves through their actions and art and see each other for who they truly are.
Grimes utilizes the arts, poetry, painting, and making throughout Bronx Masquerade to show how artistic pursuits can make powerful changes in one’s life. This idea is integrated into the novel’s structure, which alternates between first-person internal reflection and poetry that’s performed in front of the class. While the prose sections share details about the characters, their changes are created and cemented when they read their poems aloud, reinforced by Tyrone’s commentary and, in some cases, subsequent chapters that show character development.
One example is Devon, who begins the book unhappy about his nickname, “Jump Shot.” Devon is tall and good at basketball, but it’s not his passion, represented by the disembodied way he describes his talent: “I’ve got good height and good hands […] But what about the rest of me?” (39). In his poem, he counters this idea, saying “I’m more than tall / and lengthy of limb. / I dare you to peep / behind these eyes / discover the poet / in tough-guy disguise” (41). This juxtaposition between body parts and identity—the poet—reinforces Devon’s true identity and makes his passion for the arts public for the first time. Tyrone is shocked, but he reinforces Devon’s assertion by comparing him to Muhammed Ali and Shaquille O’Neal, two artist-athletes. Devon’s poem has the power to make his classmates see him for who he is. In his second chapter, he is even more confident in his identity thanks to reading Harlem Renaissance poets and Imamu Amiri Baraka. While someone makes fun of him for reading poetry, his second poem is a direct address to that bully, defying his mockery—in Devon’s arc, the pen becomes mightier than the sword.
Writing is not the only creative art explored in Bronx Masquerade. Judianne makes her own clothing, and her creations mold her classmates’ perceptions of her. In her prose chapter, she explains why she sews: “I sit at my sewing machine and dream about the great transformation I’m going to make someday. As if I could use pinking shears to cut out a new face for myself” (63). Though her sentiments are self-deprecating and she is deeply insecure about her appearance, her classmates don’t see this, calling her “Miss Fifth Avenue” and believing she is “self-confidence with a capital S” (72). This shows the power of art to mold the way the world perceives people—Judianne creates armor through her artwork. Through a different kind of art—poetry—she makes herself vulnerable, and her classmates see her in a new light. The Open Mike Fridays allow her to understand that she is not alone in her self-doubt.
Hearing the poetry and seeing the creativity of her classmates lets her recognize that she’s not alone, though she is not yet ready to embrace her authentic self. This is shown when she insults Janelle for trying to commiserate with her. With this, Grimes asserts that art is often a first step toward building connection, but it is not powerful enough to make all of the change on its own. Still, the art of poetry is a way to see and understand others, reinforced by both the newspaper reporter coming to Mr. Ward’s class and the all-school assembly in the final chapter. These links show that art has the power to change perceptions and create new, positive narratives.
Throughout Bronx Masquerade, art provides openings for the students to actualize their true selves and find community among each other. One of the most prominent ways this occurs is through the plotlines surrounding following one’s dreams rather than the path society has set for them. For example, Diondra is an artist who loves to draw and paint. Her mother encourages her interest, but her father is uninterested or, as Diondra puts it, “disappointed” (41). He wants her to become a basketball player because she is tall and discourages her drawing. At first, Diondra feels she has no choice but to follow his path, but writing poetry gives her the opportunity to think about what she truly wants out of life. In her subsequent poems and chapters, she moves from shame and fear to courage and creativity, describing her artistic practice as taking a leap of faith off the high dive. By the end of the novel, she has decided to attend art school, even if it means a strained relationship with her father. At the same time, her artistic practice has strengthened community bonds with her peers. Raul encourages her and compliments her work, Mr. Ward shows her drawings to the class, and Tanisha insists that she draw portraits to accompany their Harlem Renaissance group project. By embracing her true self, Diondra cultivates a new support network that helps her become the artist she wants to be.
Another way art promotes self-discovery and community building is through historical and cultural connections. Raul wants to depict the beauty of his family and people through his drawings. While his brothers tease him, his grandmother says, “[his] talent is as old as her bones” because his father wanted to paint as well (31). Though his father gave up his dream for more lucrative work, visual art allows Raul to continue this artistic family tradition, rooting him more deeply in his community. This is reinforced through his reference to other Puerto Rican art forms in his prose section, like the Nuyorican Poets Café and dancing to la bamba. Drawing his mother’s portrait is another way to strengthen family connections through art. These peripheral stories depicting family members showcase ideas, actions, beliefs, and aspirations that are passed down to the students.
What surfaces at these intersections are moments of clarity, renewed self-confidence, and previously unearthed ambition. Through their interactions with each other and reflections on their family dynamics, the students in Mr. Ward’s class learn to see and believe in themselves. They no longer question the possibility of a future with them in it. They begin to plan for it. These legacies of hope are rooted in family history, creative freedom, and the camaraderie achieved as they embrace the format and function of the open mic.



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