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Content Warning: This section of the guide includes discussion of emotional abuse and death by suicide.
Professor Werner seeks out the sheriff’s office in the town of German Corners, hoping to find out why he hasn’t heard from the Nielsen family (which consists of two parents and their son, Paal). Sheriff Wheeler knows who Werner is and returns home to his wife Cora to tell her that Werner is on his way. Cora becomes distraught, knowing what this might mean.
The narrative shifts to the past, describing the moment some time before the narrative present, when Paal was found after his family home burned down. He was safe and untouched by the fire, but his parents were both burned alive. The first thing that everyone noticed about Paal was that he could not talk at all; instead, he just stared blankly in silence and looked “as if he’d never heard a human voice in his life” (111). Sheriff Wheeler took Paal back to his house because there was nowhere else for the boy to go. Cora welcomed the boy and reacted with deep concern, immediately devoting herself to being Paal’s mother. She saw Paal’s inability to speak as a sign of gross negligence on his parents’ part, and when Sheriff Wheeler insisted that he had to write to Paal’s relatives in case they wanted to take him, Cora burned the letters and replaced them with fakes.
Paal’s parents were scientists who, along with three other couples, agreed to an experiment in which they would attempt to raise telepathic children. The method for doing so was to decline to speak to the children at all, thereby forcing them to access an ancient form of human communication that lies dormant in everyone.
When Paal looked around his new surroundings in the sheriff’s home, he felt completely lost and confused. In his mind, he traveled to his family home and confirmed that his parents were dead. He knew, too, that they had been the ones who had led him out of the house to safety. Meanwhile, Cora and the sheriff decided to put Paal in school and help him learn to talk.
Whenever Cora talked to Paal, it was as if shock waves were going through his body. He was not used to people speaking, and hearing sound slowly drummed his telepathic abilities from his mind. When Paal became upset, Cora would hold him close, and Paal began to understand unconditional love. Paal’s telepathy became weaker with each passing day, and when he finally went to school, he was subjected to a cruel and abusive teacher who sensed Paal’s abilities and hated them. She forced him to stand in front of the class every day and attempt to say his name. Every day, he failed.
The narrative returns to the day that Werner talks to the sheriff. Werner has come to the sheriff’s house to see Paal and determine how the boy is faring. Werner is involved in the experiment. Hearing that Paal is now called “Paul” and attending school is terrible news to Werner, but he also knows that Cora and the sheriff have good intentions. When Werner tries to talk to Paal using telepathy, Paal just looks at him with confusion because he can no longer receive those messages. Instead, Paal starts repeating his name over and over, clearly in a state of distress and total confusion. Werner leaves, reflecting that Paal lost something that he will likely never recover. Even so, Paal is now with a loving family, rather than being treated as the subject of a lifelong experiment.
The Los Angeles Movement begins in 1982 and is discovered by Doctor Grimsby, who observes that the city itself is alive and moving. While the news is publicized, nobody seems to notice, and the problem grows. Initially, fruit trees of all sorts begin popping up around the country. Los Angeles begins to take over surrounding states, and people in those areas begin experiencing what comes to be known as “Ellieitis.” Symptoms of the syndrome include cravings for fruit, an obsession with film, and “a taste for weird apparel” (153).
What follows is a movement of people who support the gradual takeover and who envision an American that is completely consumed by the city. They cite all sorts of health benefits, particularly in states that used to be cold. Others speak out against this movement. At the same time, suddenly everyone in every state wants a car, and Los Angeles-related cults begin to pop up. Divorce rates go up in every state, and Los Angeles makes its way to the East Coast. Several New England states outlast the rest of the country, but they soon resort to mercy killings and dying by mass suicide to avoid what is coming. Once North America is taken, Los Angeles begins consuming the rest of the world.
Mr. Moffat, an elderly man and church organist, is distraught over the fact that his organ has been deemed too old and worn for further use. One day before church, Mr. Moffat calls his cousin Wendall and asks him to come look at it. As Mr. Moffat plays the organ, Wendall notices that the motor is loud, which is a sign of a problem. The church service begins, and as Mr. Moffat sits at the organ, it seems to start willfully playing notes on its own. Wendall doesn’t believe that this could be possible, but Mr. Moffat is sure that it is true. Wendall suggests that Mr. Moffat might be playing the organ without realizing it, but Mr. Moffat doesn’t see how that could be possible.
As the service goes on, the organ starts to vibrate and play notes on its own. The on/off switch stops working, and Mr. Moffat can feel the pedals and keys pushing back on his hands and feet. He believes that the organ is angry because it knows its life is ending, but Wendall thinks it’s just some sort of electrical problem. As Mr. Moffat continues to play, the organ becomes louder and louder, and nothing that he or Wendall does can stop it. The organ becomes so loud, with every note playing at once, that Wendall yells at the whole congregation to leave immediately. Windows start to shatter and walls start to crumble as people rush from the building. The sound grows continuously louder as Wendall drags Mr. Moffat from the building. The entire church collapses, and the only sound left is the faint breathing of the organ. Mr. Moffat knows that the organ shared his own sense of grief and disdain for a world that sees the elderly as disposable, and he blames himself for the destruction.
As the lengthiest story in the Uncanny Stories collection, “Mute” acts as an intense examination of the protagonist and his experience, and Matheson takes his time in describing Paal’s pain at being thrust into this new and frightening world and losing the only life, family, and language that he ever knew. The boy’s initial appearance is mysterious and uncertain, and the initial descriptions in the narrative imply that he may have been the one to start the fire, given that he is found alone and unharmed while his parents burn alive, and he also says nothing about what happened. Notably, the sheriff and his wife take Paal’s silence as a sign of neglect, and although their assessment is not entirely inaccurate, Matheson also indicates that their determination to force Paal to conform to mainstream society is also traumatic and harsh despite their good intentions.
Central to the story is Matheson’s ability to portray everyday actions such as speech to be inherently strange. For example, Paal’s experience of hearing the spoken word for the first time is excruciating, and Matheson invokes images of violence to convey the boy’s silent shock, equating speech itself to “[f]ists striking at delicate acuteness. Hands squeezing sensitivity from the vibrant ganglia of [Paal’s] mind” (119). Matheson also implies that the common act of conveying thought via speech inherently limits the ideas behind the words. Focusing on Paal’s experiences, the author describes words as “[b]lunt, sawed-off lengths of hemmed-in meaning; incapable of evocation, of expansion. Black figures on white…Each word a trap, stalking his mind. A snare set to enclose fluid and unbounded comprehension” (133). Thus, given that Paal inevitably loses his telepathic abilities to the constant barrage of human speech, the story ends with a bittersweet note, woefully stating, “[S]o often, evil could come of misguided good” (142). Matheson therefore indicates that although Cora and the sheriff mean only to help Paal, their actions essentially destroy everything that he once was and force him to become what they believe he should be.
While “Mute” focuses on a single individual’s experience and strikes a serious note, “The Creeping Terror” is a purely satirical portrayal of the stereotyped, oversimplified view that Los Angeles (and California in general) often introduces radical cultural shifts that spread eastward to eventually overtake more conservative communities and transform the entire country. By portraying the complex, multifaceted phenomenon of cultural evolution as a literal expansion of a single city, Matheson pokes fun at real-world factions who express reactionary horror at the spread of new ideas from one particular locale. Throughout the narrative, Matheson draws on stereotypes of Angelenos to create humorous problems that result from the strange phenomenon of the city’s literal spread, such as elderly women wearing halter tops. Matheson’s use of irony and sarcasm becomes particularly prominent when an article relays how a scientist discovered “signs of life in LA” (146). This wording is a subtle jab at the (largely inaccurate) stereotype that people from Los Angeles tend to be shallow and dim-witted. While most of Matheson’s stories are designed to exude a dark tone, “The Creeping Terror” represents a deliberate departure from this trend, demonstrating that science fiction can also be blended with humor and satire.
“Shock Wave” marks a return to the collection’s largely ominous tone, featuring an elderly protagonist who cannot accept the reality that his career and his life are coming to an end. He projects this feeling onto his organ, which represents his career, his passion, and the life force within him. As the organ dies, so too does Mr. Moffat begin to wither. Matheson personifies the organ to illustrate Mr. Moffat’s despair and his grief over the decline of his own life. As the narrative states, “Now pressure found its peak, each pipe shuddering with storm winds. Tones and overtones flooded out in a paroxysm of sound. The hymn fell mangled underneath the weight of hostile chords” (178). In a philosophical sense, the organ represents Mr. Moffat's resistance to change, becoming a symbol of the man’s “hatred of a world that had no use for aged things” (180). Thus, as the organ vengefully destroys everything around it even as it succumbs to a violent demise, its fate wordlessly articulates Mr. Moffat’s own feelings of uselessness and fury at the world as he approaches the end of his life. It is clear that he rails against society’s unjust and ignorant dismissal of the elderly, and in this context, the organ’s sound becomes a powerful force that tears down the entire church. Ironically, Mr. Moffat thus becomes his own worst enemy by destroying the only thing he loves, and the only semblance of hope in his story lies in the fact that his cousin refuses to let him die. Thus, this glimmer of optimism at the end reflects the collection’s thematic focus on Hope in the Wake of Destruction.



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