49 pages • 1-hour read
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Foster reflects on how the book came into being and the surprising ways God has used it over the past two decades. He opens with a sense of wonder at how simple markings—“squiggles on paper” (17)—can bring about deep spiritual impact in readers’ lives. Recounting his early pastoral experiences, Foster describes his initial eagerness and subsequent burnout. Finding himself spiritually empty, he began turning to historical Christian “Devotional Masters” like Augustine and Julian of Norwich for authentic spiritual depth. These saints, he recalls, understood the transformative power of prayer and a genuine experience of God in a way he had not yet known.
Foster then describes three influential relationships that revolutionized his ministry. Dallas Willard’s philosophical teachings provided him with a life-centered approach to Scripture and theology. Bill Vaswig led him into honest, lively prayer that nurtured heartfelt communion with God. And Beth Shapiro modeled how to bring prayer into real-world situations—like holding an infant born prematurely—thus demonstrating faith as a lived, tangible practice.
Next, Foster explains how three “catalysts” nudged him from desiring to write toward actual authorship. These included a prophetic prayer by a colleague who asked God to aid Foster in writing, encouragement from the esteemed author D. Elton Trueblood, and the unfailing support of Ken and Doris Boyce, who even loaned him their motor home as a writing sanctuary. Finally, three “divine providences” aligned to move his manuscript from idea to publication. By an unexpected opportunity at a writer’s conference and private endorsements from Trueblood, Foster secured a publishing deal with Harper & Row. His local church community then gave him the time and space to craft the text that would ultimately become Celebration of Discipline.
Concluding with gratitude, Foster attributes any success to God’s grace, noting that although the book is mere “squiggles,” it continues to guide readers toward spiritual transformation. He leaves its future in God’s hands, thankful for how it has already touched so many lives.
Foster argues that superficiality afflicts modern society and that deep inward change comes through the classical spiritual disciplines. These practices—meditation, prayer, and fasting—are not meant only for the devoutly religious but for everyone, including those with jobs and families. Foster underscores that joy characterizes these practices and that their purpose is to free individuals from the weight of self-interest and fear.
He notes two main difficulties modern readers face: the influence of a materialistic mindset that limits belief in spiritual reality, and a general unawareness of how to engage in these ancient disciplines. Earlier generations, he explains, absorbed fasting, prayer, and worship through cultural norms, but today explicit guidance is often necessary. Relying solely on willpower to defeat sin—which is a persistent state as much as an action—leads to frustration, Foster argues. True change, he insists, is a divine gift, accessed through “sowing to the Spirit” by way of the disciplines (34), which position people before God for transformation.
Foster warns that turning the disciplines into legalistic rules—what he calls “will worship”—only fosters pride and fear, not the authentic renewal that produces lasting virtue. Practiced rightly, the disciplines cultivate genuine spiritual depth, enabling kindness, compassion, and love to flow naturally. Citing biblical passages, Foster shows that righteousness is received rather than achieved. This inward journey does not abolish personal effort but reframes it as cooperation with God’s work rather than self-driven striving.
By likening the disciplines to a farmer preparing soil, Foster underscores how they allow believers to rest in God’s presence, where real inner change can occur. He urges readers to avoid “law-bound Disciplines” that imprison rather than liberate, emphasizing that the aim is authentic transformation of the heart. While their outward forms may vary, the disciplines ultimately lead to greater intimacy with God when practiced in everyday life. Foster concludes by reminding readers that deeper spiritual living is open to all who yearn for it, and he acknowledges that the path involves effort, yet the outcome is liberating grace. Through these timeless practices, one can transcend superficial faith and discover freedom.
Foster opens by marveling at how “squiggles on paper” can exert a deep spiritual influence (17), underscoring his view that any written work’s power ultimately derives from God rather than human effort. He describes thinking itself as a mystery, suggesting that even the most basic acts of reading and comprehension involve a dimension beyond mere reason. This perspective sets an unassuming, reverent tone in which the author openly credits divine grace for the book’s long-lasting impact. Rather than claiming mastery, Foster casts himself as a vessel who discovered, almost by accident, that his experiences and studies could speak deeply to readers’ souls.
A central idea in this section is that Celebration of Discipline arose from personal desperation, not calculated ambition. Foster recalls arriving at his first pastoral post feeling unprepared to address genuine human need. Realizing he had “nothing to give” (18), he turned to historical Christian voices for guidance, absorbing the works of Augustine, Brother Lawrence, and others whose heartfelt devotion inspired him toward a richer encounter with God. The emphasis on needing spiritual substance ties directly to The Transformative Power of Spiritual Disciplines, as Foster’s exploration of these practices grew from his initial sense of deficit. This introduction thus reveals that the impetus behind Celebration of Discipline was neither intellectual curiosity nor desire for renown but a genuine hunger for solutions to pressing human struggles.
This concern for authentic transformation transitions directly into Chapter 1, where Foster critiques what he calls “the doctrine of instant satisfaction” (28), positioning this cultural mindset as the primary barrier to deep spiritual growth. Modern society, he argues, prioritizes efficiency and material gain over true inward renewal. To counter this, he presents the spiritual disciplines—meditation, prayer, fasting, and study—not as religious burdens but as liberating practices available to all believers. His treatment of these practices immediately signals that his approach differs from mere self-help or moralistic rigor. By likening the disciplines to “sowing to the Spirit” (34), he shifts the focus away from trying to achieve righteousness and instead emphasizes patient, deliberate immersion in God’s presence. This framing highlights a core theme: Discipline as the Gateway to Freedom—that true inner change is not manufactured by sheer willpower but cultivated in the presence of God.
A pivotal aspect of Foster’s strategy is how he blends historical Christian wisdom with contemporary concerns. When discussing meditation, for instance, he points to figures like Isaac and the psalmists who practiced reflective communion with God and then shows how the same discipline can counter the “noise” and “hurry” of modern life. By referencing spiritual luminaries, he lends credibility to his claim that these practices are not esoteric rituals reserved for cloistered monks but universal principles that any believer—whether a teacher, office worker, or stay-at-home parent—can integrate into daily life. This inclusive perspective runs throughout Celebration of Discipline, reinforcing the idea that spiritual disciplines are practical tools rather than relics of a bygone era. This connection between ancient practices and modern lives reflects Foster’s commitment to Blending Inner and Outward Expressions of Faith, showing how inward renewal empowers everyday engagement with the world.
Throughout the Introduction and Chapter 1, Foster repeatedly warns against legalism. He critiques what he calls “will worship”—a rigid, rule-based approach to the disciplines that fosters pride rather than humility. Instead, he insists that the disciplines function like a farmer preparing soil: they create an environment where God’s transforming grace can work, rather than being achievements in themselves. This distinction prevents the disciplines from becoming an oppressive spiritual checklist, instead emphasizing that their goal is liberation from self-centered living. The disciplines, rightly practiced, cultivate genuine kindness, compassion, and love, allowing virtue to flow naturally rather than being forced through rigid effort.
Foster also frames the spiritual disciplines as antidotes to modern superficiality. He critiques contemporary culture’s unawareness of spiritual depth, explaining that earlier generations absorbed fasting, prayer, and worship through cultural norms, whereas today, explicit guidance is needed. He urges readers to see these disciplines not as outdated religious practices but as practical, transformative tools that address universal struggles with anxiety, distraction, and restlessness. This perspective aligns with his broader argument that inward discipline lays the groundwork for authentic outward transformation—a theme that will shape the rest of the book.
In both the Introduction and Chapter 1, Foster underscores a guiding principle: Spiritual disciplines are not about earning God’s favor but about making space for His transformative work. By presenting these practices as open to all and emphasizing their liberating nature, he encourages readers to engage them as an avenue for joy rather than obligation. This section thus sets the stage for the book’s deeper explorations of specific disciplines, establishing that true spiritual depth is neither instant nor effortless, but well worth the pursuit.



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