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Celia is often referred to as “Celia, a slave,” which comes from the title used to describe her in the legal documents of her court case. This title highlights the aspect of her identity that most matters in terms of determining the course of her short life, and the repetition of the phrasing emphasizes her isolation and smallness in the face of the forces against her. What is necessarily missing from the book is any sense of who Celia was as a person—there are no records that tell us about Celia aside from her bill of sale and the documents and press associated with the legal proceedings against her. Instead, she is defined, as McLaurin notes, by the reactions of others to her, and these reactions are reactions to her status as “a slave” and to her murder of Newsom, rather than to her as a person. Even her efforts to speak for herself are hampered by her inability to testify publicly to the abuse she endured and the feelings it engendered. She is not allowed to account for her actions—even though she describes the situation to her interrogators and lawyers, those accounts are discounted in the courtroom, where they matter the most. This negation of Celia’s selfhood comes down to her status as “a slave,” and nothing more.
McLaurin devotes a significant amount of space to describing how Celia convinced Coffee Waynescot, Newsom’s grandson, to shovel his ashes out of her fireplace the morning after his death (but before he is missed by the family). McLaurin characterizes this act as showing “the depth of her hatred for Newsom and his kin” (31), since the boy no doubt inhaled his own grandfather’s body without knowing it. He also describes Celia’s burning of Newsom’s body in her fireplace—“over which she cooked the food she fed her own children” (31-32) as “ironic” (30), no doubt because their father’s remains would permeate their food, even with Coffee’s efforts to carry out the ashes.
References are made to John Brown and his sons’ presence in Kansas during the time of Celia’s trial and execution, even though his raid on Harper’s Ferry happened after Celia’s death. Because of Brown’s legacy as a militant abolitionist, his appearance in this text carries a symbolic weight, even though he has no direct link to Celia or her case. To a certain extent, he functions as a foil for the efforts to defend Celia, which are tepid in comparison. Not insignificantly, both John Brown and Celia are hanged for their murder of men who support slavery.
The discussion of Robert Newsom’s burial site is juxtaposed with our lack of knowledge of where Celia is buried. In this juxtaposition, the gravesite, which “still stands in a field just off a Callaway County road, some nine miles south of Fulton” (115) becomes a symbol of the legacy of slavery, which still favors the interests of the slaveholders and erases the suffering of the enslaved.



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