51 pages • 1-hour read
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Jan is the closest thing the novel has to a human protagonist. He embodies the human exploratory spirit, and his role as the “Last Man” (208) allows him to be the human lens that views and describes the end of the world. Jan is initially described as frustrated, both by love and by the Overlords’ ban on space travel. He is also Black, and his overall success reflects the massive societal change that has occurred since the 20th century. Jan’s frustration gives rise to his quest to visit the stars, which is likely what grants him the perspective to cope with returning to a world cataclysmically changed. Equally passionate about science and music, Jan demonstrates that art and science are both human necessities. He also shows that an aptitude for science does not negate an aptitude for art, and therefore embodies the novel’s repeated challenging of accepted dichotomies. Once his scientific and exploratory goals have been achieved, he spends his last years absorbed in music.
Jan’s journey to the Overlords’ planet and subsequent return follows the Hero’s Journey template popularized by Joseph Campbell in his influential 1949 book The Hero with a Thousand Faces. He takes on major risk by defying the Overlords, receives aid from his alien companions, completes his objective to visit space, returns home to discover his world has died, and is changed because of both the journey and the return. Initially frustrated, his return to Earth shows him as a man who has only aged a few months physically but whose perspective is infinitely broader than when he left. He can face the world he discovers, along with the potentially devastating realization that his quest will never benefit humanity, as humanity no longer exists. Jan is also the only human who is shown to understand the Overlords and their own tragedy. His perspective suggests that the metamorphosis of mankind is the next step of human existence rather than the destruction of all humanity’s achievements.
Karellen is the only character present in the novel from beginning to end. Karellen, as an Overlord, appears as a devil with horns, wings, and a spiked tail. Karellen has wide-set eyes and a face described as “rigid” and “betrayed no trace of emotion” (134). As George notices about Rashaverak, the Overlords are not actually humanoid when viewed up close. However, even though Karellen’s face generally doesn’t show emotion, his voice often conveys amusement, affection, and only once, anger. Even though Karellen doesn’t seem to change over the course of the novel, his relationship to humanity does deepen, and at the end of the novel, he looks back at his experience with Earth and “saluted the men he had known, whether they had hindered or helped him in his purpose” (218).
He is always portrayed as benevolent, even though he is the instrument through which the Overmind subsumes Earth’s children. He clearly has affection for Stormgren, and he demonstrates trust in his first human contact when he allows Stormgren to see his form in apparent violation of his orders. In his final speech to mankind, he describes himself and his Overlord companions as the midwives of humanity’s next phase. He behaves more as a kindly father figure, affectionately protecting humanity and gently shepherding them toward an end he believes is best for them. Like a father, Karellen has the power and the knowledge to force humans to do as he commands. As a result, he is also an archetype of authoritarian rule, even as his authoritarianism appears generally benevolent.
Importantly, Karellen is also an individual. Although humans have difficulty differentiating one Overlord from another, it is their inherent individuality that prevents them from evolving into the Overmind as humanity does. Karellen views this as the ultimate tragedy of his existence—that he must watch the advancement of other species while being entirely aware of his species’ stagnation. Therefore, Karellen represents an argument against individualism: that there is a limit to the achievement possible for any one individual, even one as advanced as Karellen.
Stormgren acts as a bridge between humanity and the Overlords as well as a representative of the conflicting feelings humanity has about the presence of the Overlords. Stormgren is 60 at the beginning of the novel, and nearing retirement. He takes his position very seriously and understands the challenge of navigating the conversation between Karellen and the human world. He is a widower, and his children are grown, so his only real purpose is contained in his job. He has already experienced The Tragedy of Parenthood in the common universal sense, as his own children have grown up and left to start their own lives, and this likely is part of the reason he connects emotionally with Karellen. Stormgren believes in the Overlords and repeatedly asserts they have benefitted mankind so profoundly that their motives must be benevolent.
Although he is deeply loyal to Karellen and believes in the benevolence of the Overlords, he also has the inherent human traits of suspicion and curiosity, which lead him to become obsessed with penetrating the secrecy of Karellen and the Overlords. Even though he trusts Karellen and has affection for him, “he would never be satisfied until he had […] discovered what kind of creature he may be” (30). That dissatisfaction with the knowledge he possesses, to place Karellen in some familiar category, demonstrates Stormgren’s function as a representative of human independence and curiosity. He also represents the capacity of humanity for loyalty, because even when he does discover Karellen’s true form, he takes the secret to his grave rather than exposing his friend.
George and Jean are the only parents portrayed in the novel. It is their loss, initially, that signals the loss of childhood for the entirety of humanity. Jeff is the catalyst for the drastic change, and he is shown first as a child, then in a transformative space, and then as part of the Overmind. Jeff’s development is the emotional anchor allowing readers to engage with the enormity of the tragedy described in the novel. They are each archetypes of different elements of the major themes.
Jean represents the experiences of women and mothers in the new utopia, and she serves as a vehicle for the paranormal subplot throughout the novel. The only description of Jean’s appearance is that she has platinum blonde hair. Her annoyance with George’s attraction to Maia Boyce highlights a paradox of human sexuality, as emotional needs for love and stability are often at odds with species-level needs for procreation and survival: “It was such a nuisance that men were fundamentally polygamous. On the other hand, if they weren’t […]. Yes, perhaps it was better this way after all” (79). George and Jean’s engagement provides an insight into the future of marriage—limited and largely informal, primarily for the purpose of raising children. Jean, at the party, is the first suggestion of a conduit of psychic knowledge between humans and some external font of knowledge. Her fainting after the revelation of the location of the Overlords’ home planet’s star demonstrates to the Overlords that she carries a potential for the arrival of the Overmind. Finally, Jean is the quintessential mother, for whom the safety and happiness of her children are her ultimate and total ambition. When Jeff and Jenny are taken by the Overmind, her will to live goes with them.
George represents traditional fatherhood and embodies the tendency of humanity to crave individual achievement. It is George’s dissatisfaction with the value and import of his work in entertainment that leads the Greggson family to relocate to New Athens. He thrives in the atmosphere of light challenge and conflict nurtured on the island. A devoted father who loves his children, he represents the helplessness felt by parents as their children move away from them.
Jeff is the novel’s primary representative of children and childhood. His boyhood is stereotypically happy and comfortable, free of any fundamental problems. His safe and stable life is the foundation from which he can begin to soar. His dreams following his rescue from the tsunami are the only internal view the reader is given of the impact of the Overmind. Jeff meets this new experience without fear: “[H]e went alone and fearless into the universe that was opening up before him” (170). Jeff is still a child for a while, and his transformation is perhaps the most heartbreaking for the reader because his childhood disappears as he enters a trance state more and more often. The boy that Jean and George, and the reader, have come to know is dissolving, just as eventually the world itself will dissolve.



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