57 pages 1 hour read

Crazy: A Father’s Search Through America’s Mental Health Madness

Nonfiction | Book | Adult | Published in 2006

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Themes

The Dangers of Deinstitutionalization

Many of the stories Earley investigates are influenced by, or are the result of, deinstitutionalization movements decades earlier. Deinstitutionalization began in the 1960s, partly in recognition of the poor and often abusive conditions at psychiatric hospitals; over the following decades, adults with mental illnesses or developmental disabilities were released from institutions without proper support systems. Earley views this movement as merely shifting where people with mental illnesses are put away: “[O]ur jails and prisons have become our nation’s asylums because there is nowhere else for the mentally ill to go” (354).


Part of the problem with deinstitutionalization, Earley suggests, is that it occurred at a time when the medical understanding of mental illness was more limited than it is today. Theories of mental illness often stressed environment—e.g., an individual’s upbringing—rather than potential biological causes. Earley argues that mental illness is a form of chronic illness without a cure, meaning it often persists throughout an individual’s life. For example, Gilbert, Jackson, and Hernandez each relapse several times. They struggle to take their medication and stay off the streets even though they know their mental illness will spiral again. However, the virtual inevitability of relapse is most pointedly brought home in Earley’s discussion of his son. Earley is dismayed by the idea of Mike relapsing, but as he shadows others with similar diagnoses hoping to find a “glimmer of promise” (316), he realizes that Mike relapsing is not a matter of if but a matter of when.


Deinstitutionalization is closely connected to many of the inadequate laws surrounding medicating people with mental illnesses that Earley discusses. In such cases, the desire to respect a person’s autonomy—in particular, their ability to make decisions about their own health—clashes with the reality of mental illness, which may impair decision-making. Although Earley suggests there are no easy solutions to the problem, he uses his experiences trying to obtain treatment for his son to suggest that the pendulum has swung too far in one direction.


The dangers of deinstitutionalization go well beyond the threat of relapse. The story of DeeDee Sanbourne reveals what can happen to someone released from a psychiatric hospital without adequate community mental health services. DeeDee cycled in and out of hospitalization, repeatedly losing contact with both her family and her ALF before eventually dying of a treatable medical condition. Nor is this the only possibility: Many of the people Earley profiles end up in prison. Through such stories, Early argues that an effort to treat people with mental illnesses fairly and compassionately has, if anything, worsened their plight.

The Plight of People with Mental Illnesses in the Criminal Justice System

The process of deinstitutionalization means that the onus of caring for people with mental illnesses has now been foisted onto the criminal justice system, as someone struggling to differentiate the real from the imaginary may inadvertently behave in ways that are disruptive, illegal, or even violent. However, as Earley notes, this system is ill-equipped to provide treatment.


Indeed, many people experiencing psychosis do not survive their first encounter with law enforcement, comprising a disproportionate number of victims of police shootings. Those who are arrested may fare little better, as conditions in prisons can themselves be violent and dangerous, and the staff may know little about mental illness. As Earley says of his investigation into the Miami-Dade County Jail, “The nurses, social workers, and Dr. Poitier saw the inmates as patients. The officers saw them as prisoners” (163). Moreover, prisons often have limited resources to treat those with mental illnesses, meaning that even committed medical professionals like Dr. Poitier struggle to provide adequate care; as Earley notes, Dr. Poitier has less than 13 seconds to spend with each of his patients during his daily rounds. Moreover, the emphasis placed on whether someone is mentally healthy enough to stand trial means that patients are often trapped in a “revolving door” between hospitalization and jail, never in either place long enough to make meaningful progress.


Earley highlights several efforts undertaken by the criminal justice system to improve outcomes for people with mental illnesses—for instance, the establishment of crisis intervention teams specially trained to de-escalate police confrontations with individuals who may be in mental crisis. Ultimately, however, Earley implies that the problems associated with arresting and incarcerating those with mental illness go much deeper. For instance, Earley raises ethical questions about lumping patients with mental illnesses in with otherwise “healthy” incarcerated individuals, or charging them with crimes they may not even know they committed. Earley’s own son, for example, believes he dreamed the break-in he is arrested for. Convicting such people as felons, Earley argues, will merely inhibit any chance they may have at a happy life.

Invisibility, Stigma, and the Need for Community

Earley’s discussion of the web of judgment, bureaucracy, apathy, and shame that individuals with mental illnesses face when charged with a crime is inseparable from his critique of broader societal prejudices surrounding mental illness. Likewise, the solutions Earley proposes are systemic, requiring greater societal investment in support networks for those in mental crisis.


Fear is the dominant note in society’s attitude toward those with mental illnesses, in part because of stereotypes concerning the supposed violence and immorality of such people. However, Earley also identifies another source of fear, observing that society does not want to look at the mental health crisis head-on, as it would mean “we would have to admit: It could happen to us. It could happen to me” (122). This difficult truth means that many people want those with mental illnesses locked away somewhere (often in a psychiatric hospital or jail) so that they aren’t continually reminded of the painful prevalence of mental illness.


This unfair call for invisibility helps no one, as Earley observes, especially not people with mental illnesses or their families, who often have to be their own advocates. It also exacerbates social stigma, including internalized bias. When mental illness is conflated with moral weakness, it becomes all the more difficult for people to acknowledge their own mental illness or the mental illness of a loved one. Likewise, stigma and invisibility can make it more difficult to seek services or support that might be beneficial, and they make passing legislation to help those in need more complicated. The lack of sympathy from the family whose home Mike broke into highlights the personal costs of this social stigma. By insisting that Mike be put in prison rather than allowing him to get long-term medical treatment, the family risks stigmatizing Mike forever.


Combatting this problem requires a renewed emphasis on compassion and support, Earley implies. Throughout his reporting, Earley finds himself astonished by the power of community to help people with mental illnesses. From Mullen’s “parish” community to NAMI’s family support groups, Earley shows that chronic mental illness can be overcome or lived with when patients and their loved ones have support from an understanding and loving community. By helping one another learn to live with these illnesses and navigate the systems that try to keep their struggles invisible, such communities become an important component in Earley’s conception of mental health reform.

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