59 pages • 1-hour read
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Content Warning: This section of the guide features descriptions of child abuse and death by suicide.
A golden ship flies over a desert, commanded by a sorcerer who lost his left arm in a duel with the desert king. The sorcerer cursed the king’s descendants, causing the king’s son to be born with blindness some years later. When the prince is of age, his father calls for a princess to marry him. The princess of the grass plains is sent to the desert kingdom.
Out of curiosity, the prince sneaks into the princess’s chambers. He introduces himself as her future groom and touches her face to sense it. The prince weeps at her beauty, which elicits her pity. The prince explains the curse and warns that their children will similarly be affected for as long as his father rules the desert. The princess resolves to find the golden ship and convince the sorcerer to end the curse.
The princess sneaks out of the palace but finds that navigating the desert is a challenge. She reaches the ship and is offered a ladder to ascend. When the shipmaster demands her reasons for seeking the Ship of Time and Winds, the princess plainly states that she wants him to lift the curse. The shipmaster denies ever casting the curse. Instead, the curse began because the desert king, driven by his greed for gold, provoked the war. To lift the curse, the master instructs the princess, “When the rains fall on the desert, release a blind fish into the sea” (217). He additionally cautions her about human nature and predicts that the princess will not marry the prince even after the curse is lifted.
The princess struggles to make sense of the shipmaster’s instruction. She exhausts herself in search of the fish and nearly dies in the process, but then she trips over an object in the sand. She begins scooping the sand away to uncover the object. As she digs, her thirst becomes so overwhelming that she becomes tempted to drink the sand. She recognizes her delirium and weeps, but then she sees that what she has tripped over is a giant blind fish. She unearths the fish just as rain starts to fall. The princess quenches her thirst with the rain. Only then does she wake up, revealing her experience with the fish to have been a dream.
Returning to the desert kingdom, the princess learns that the prince’s blindness has gone away. To the princess’s shock, the king indicates that the end of the curse is a sign from the heavens that they must kill the sorcerer and plunder his riches. The prince supports his father’s call, causing the princess to realize the truth of the shipmaster’s warning. She calls the king out on the truth of the curse. The king orders her to be executed, which the prince does nothing to stop. Just before she is killed, a sandstorm hits, suffocating the soldiers and destroying the palace.
The princess is rescued by the shipmaster, who remarks that curing the king’s “blindness from greed” (225) was always impossible. The shipmaster gives the princess a goblet of water and offers to let her rule beside him over the domain of the winds. The princess declines, declaring her wish to live among mortals, even if it means she will die. The knowledge of her death will embolden her to live fully. The shipmaster returns her to her home in the grassy plains.
The Korean narrator sits in a plaza, waiting for someone in the cold. A Polish man arrives, and they exchange greetings. The man has been expecting the narrator.
Many years earlier, the narrator and her friend met when the narrator was doing graduate research in Poland. She had been sitting in the plaza when she spotted an old man limping back and forth across the length of the square, moving faster than seemed possible. The Polish man noticed that the narrator could see the old man. He then remarked that the old man reminded him of his grandfather, who had been “lost.” Eventually, the old man disappeared, prompting the Polish man to declare that he would return.
The Polish man was a librarian at the university where the narrator was conducting her research. Though they did not acknowledge each other from their first encounter, the Polish man observed that the narrator was doing research on World War II, based on her book requests. The next time they met, the narrator was having dinner at a café in the plaza. The man invited her to have a beer.
The man lived in a small apartment. Believing that she would never return to Poland after the end of her research trip, the narrator accepted the man’s invitation to go to his apartment. During their proceeding sexual encounters, the man asked the narrator to tie him up as a way of quelling his anxieties.
The man explained his desire by telling her the story of his life. When he was a boy, he moved in with his grandfather, who was a Holocaust survivor. The grandfather wasn’t Jewish, but was forced to work in a munitions factory by the Nazis. From then on, his life was defined by the need to survive. This extended to his life after the war, making him both extremely orderly and paranoid. The man obeyed his grandfather’s strict rules as best as he could, but when he was a teen, he began to rebel against his grandfather. When the man insulted his grandfather as a form of retaliation, the grandfather stopped interacting with him. He eventually died while watching television, after which the man described him as being free.
Both the narrator and the man can see ghosts, as evidenced by their shared experience of the old man in the plaza. Throughout the story, the narrator recalls a song the man always hummed or sang. The man explained that it was a song his grandfather used to sing about loving life despite its devastations. The narrator traces it back to a war film about the concentration camps in World War II. In the film, the protagonist sings to a Nazi officer to save her life.
Shortly before the narrator left Poland, she asked the man why he liked being tied up. The man explained that it made him feel safe, “like [he is] being given permission to stay alive” (241).
The narrator returns to Poland, bringing the story back to its first scene. Neither the narrator nor the man have gotten married. The narrator is preoccupied with paying off debts her mother has put in her name. The man was engaged to someone, but found that she wouldn’t indulge his desire to be tied up. The narrator reveals that she hasn’t seen a ghost since the old man in the plaza. The man, on the other hand, has seen ghosts his entire life, including those of animals.
When he was young, the man told his mother what he saw, which terrified her. She physically abused him to stop him from seeing the dead. Instead, the mother’s attempts to starve him strengthened his ability to perceive ghosts. One day, the man’s granduncle died. The spirit of the granduncle bid the man’s mother goodbye using the man’s body. The man’s mother became catatonic and has since been living in a hospital. The man’s father, on the other hand, is described as an “uncertain person.” The man explains that where his grandfather lived for the man’s survival and his mother lived for the man’s goodness, his father’s motivations were obscure to him. The man and his father are estranged. Nevertheless, the narrator understands that the man’s sense of meaning relies on satisfying other people. He had been raised by people who made him feel indebted to them for raising him.
The narrator and the man talk about the man’s plans of “[leaving]” that night. The man doesn’t answer. The narrator reassures him that she will stay in Poland, so the man indicates that he will stay with her. The next morning, the narrator finds the man dead by suicide. The narrator asks the man’s ghost if he would like to be untied. He accepts and she does so, singing the song from the film. Reflecting on the lyrics, the narrator declares that her life is defined by the uncertainty of the future. By contrast, other people like the man and his family are so tied to a shocking moment in the past that they end up becoming ghosts.
The narrator asks the man about the particulars of his death. After she unties him, they embrace and the man disappears, leaving the narrator alone. She waits for someone else to find her and release her from “[her] ties to this life” (247).
The last stories hint at the redemptive qualities that social consciousness and self-awareness unlock in people. Regardless of whether those people have been misguided in the past, social consciousness drives a form of empathy that enables them to connect with those who have been wronged by exploitative structures.
Like “Home Sweet Home,” the story “Ruler of the Winds and Sands” brings the reader into the experience of a person who lives near the top of a hierarchical power structure. The princess harbors aspirations that are shaped by her social context. Her kingdom pushes her to marry the prince because it would benefit them to ally with the prosperous desert kingdom. Despite her position of privilege, the princess is not allowed to make her own choices; instead, she is enmeshed in Societal Expectations as a Tool of Patriarchy. She does not resist her courtship with the prince, nor does she actively accept it; she has been led to believe that her desires are irrelevant. The moment she decides to help the prince by trying to lift the curse represents the first time she makes an active choice in her life.
The remainder of the story puts the princess in a passive position. It is only when the shipmaster’s prediction about the prince’s true nature is fulfilled that the princess makes her second active choice, resisting the king and the prince’s call to violence and by extension the expectations that have been placed on her as a female member of her kingdom’s aristocracy. At that point, the princess understands the way the story of the war between the golden ship and the desert kingdom has been weaponized to drive the agenda that favors the desert king. When the princess challenges this story, she challenges the king’s power and signals her character growth. During her final interaction with the shipmaster, the princess cements her growth by rejecting the shipmaster’s offer of dominance over the skies. She has already seen through the fruitless temptations of social aspiration and upward mobility. The only aspiration she has left is to return to mortality, where she can no longer deceive herself about the direction and conditions of her life.
Where “Ruler of the Winds and Sands” frames awareness as a means of Resisting Systems of Power and Control, “Reunion” focuses more on the awareness that leads to empathy with those who have been wronged. The story presents this through a thoughtful meditation on the dichotomy of the past and the future. Where the narrator is defined by her listlessness regarding the future, the man is defined by his inability to escape the past. Chung frames the man’s relationship to the past as one fraught with ambivalence. The man’s ability to see ghosts resonates with his attachment to the past. Though this ability is not morally bad per se, his mother demonizes and abuses him for it. The man comes to explain that his desire to be tied up during sex is his way of ceding control to his partner, which reflects the power dynamics of his important relationships with his mother, his father, and his grandfather. The man needs permission to live because his family have denied the idea that he is allowed to live for his own sake. The story makes it ambiguous whether the man can ever fully resolve his need for approval. In any case, the narrator’s presence helps to address this need by continually granting him permission, whether that means participating in his request to be tied up or keeping him company through the moment of his death.
The narrator exercises empathy toward the man even as she finds her own future increasingly difficult to navigate. This is exacerbated by her relationship with her mother, who robs her of the ability to define her own future by tying her down to debt. In the shadow of this relationship, the narrator retreats to the man to seek companionship in their shared feelings of being trapped by life. Only through this form of solidarity can the narrator and the man break out of the cycles of violence that have defined their lives.



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