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From the first to the last sentences of García Márquez’s story, death is an underlying force shaping both consciousness and events. The reader recognizes that the news of impending death, delivered by a nonspecific “they” just months earlier, is a powerful force in Sanchez’s life (Paragraph 2). But it is also powerful for Nelson, who has administered death on his first wife, and for Laura, who marvels at it in looking at the always-present rose.
Death shapes Sanchez’s consciousness by disrupting the happy repetitions of his life. Before the news, he was “happy” with his wife and family (Paragraph 2). But now, on the campaign trail, the effort “not to think about death while he dozed” interrupts his sleep (Paragraph 3). He eats diet cereals and takes pills to preemptively strike against the pain of rich meals; “his soul sustained” by the pills, he can attempt to move on from the distraction that strains his routine (Paragraph 4). But death pulls him out of these cycles and repetitions in his life so that he can see the ways in which life traps him. This position makes him feel lonely.
Death also shapes events in the story. Although he speaks to the crowd of “defeating nature,” the rose that he works to keep forever alive continues to fade and move toward death (Paragraph 5). When he speaks to the important men of the village, he is “aided by the complicity of death” (Paragraph 16). When he sees Laura waiting for him, he decides “that death had made his decision for him” (Paragraph 22). Each of the events are then progress of man and forces beyond a man’s control. While death surfaces the repetitions of Sanchez’s life, they also make possible a world in which things are not as they seem—a world in which paper butterflies become part of the wallpaper.
The “circus” of Sanchez’s campaign uses illusions to captivate a vulnerable audience. Hired men enhance the crowd’s numbers. There are paper birds, prop trees, and even false houses to reimagine the village without its “miserable real-life shacks” (Paragraph 6). The senator himself notices that the “cardboard town had been eaten away by the terrible climate and that it was almost as poor and dusty as Rosal del Virrey” (Paragraph 8). He cannot convince himself that the imagined world is or could be real, because the larger environmental power erodes at it.
The small illusions that humans can create, then, have no power over the forces of nature. But García Márquez also creates space for magic or illusion to be real. When Laura notices the paper butterfly stick to the wall, the reader has an opportunity to decide whether the butterfly, a single cog in the greater machine of the illusion, has truly become part of the decoration, “painted,” as the guard says, “on the wall” (Paragraph 20).
When Laura enters Sanchez’s room, the illusion disappears: the source of the paper’s animation seems clear, and when the senator turns off the fan, the magically floating money settles to the ground. Yet the idea of inexplicable motion coming from nowhere still connects to the theme of life and death. Objects invested with motion (like the paper butterflies) or meaning (like the living rose) seem to present Sanchez and Laura, respectively, with ways of thinking about living and dying.
The narrator describes the landscape and plot of this narrative as flat and directionless both in its form and in its content. Because the story begins with the expected event of Sanchez’s death and ends with the actual event, there is one stable certainty throughout it. In this way, the story reflects the ocean described at the story’s beginning as “arid and without direction,” a description that would just as easily suit the desert landscape.
Sanchez’s public ceremonies stop in each place, “every four years,” with the same collection of goods and illusions (Paragraph 2). Even though this is the first campaign he travels on while sick, he understands that he will receive rich meat and that certain performance will be expected, and he plans his existence off of the sameness. But as he rests, he recognizes that he feels “sentenced to a fixed term,” and he wants “no change in his life,” a preservation of this sameness, “not because of pride but out of shame” (Paragraph 3).
Laura might be “the most beautiful woman in the world,” yet meetings with village leaders are always the same. Sanchez is not “used to sudden love affairs” (Paragraph 28). He must actually think about this new event in his life, which death has brought to him. Scandal seems to break the cycle of repetition in his life, even though the sense of being imprisoned in loneliness (represented by the padlock that remains around Laura’s waist) is constant.
Like death, loneliness is a constant across “Death Constant Beyond Love.” The first lonely figure is the rose on Sanchez’s lapel, which was “the only rose in that village” called Rosal del Virrey (Paragraph 1). Its shadow casts over Sanchez’s body when he rests before his speech and again over the room as he lies down with Laura. The rose is perhaps an emblem figuring the loneliness and decay that Sanchez experiences.
Loneliness is also, the text suggests, a feeling that comes with the knowledge of arriving death. When he enters into the desert, Sanchez feels “older and more alone than ever.” He craves time alone for his body to recover from pain, but he also feels “sentenced to a fixed term” when left alone and deeply pulled inside his body (Paragraph 3). When he is with Laura, the senator repeatedly turns inward to think through ideas that the narrator only sometimes reveals to the reader.
The greatest intrigue of Laura is not her beauty but the fact that she shares Sanchez’s astrological sign, Aries. Although Laura does not attend to his thoughts, Sanchez muses, “smiling,” that Aries is “the sign of solitude” (Paragraph 27). His overarching interest in sharing loneliness with Laura leaves little doubt that, at the end of the story, he is nonetheless still alone. His “dying without her” is a frustrating reassurance that illusions cannot overcome loneliness (Paragraph 35).



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