60 pages • 2-hour read
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The setting of Greenloop is a major motif that thematically contributes to The Folly of Human Ambition. The community represents Tony Durant’s attempt to pioneer a new lifestyle that claims to espouse sustainability principles, but the shortsightedness of its remote location in a volcanic area and in proximity to predatory wildlife, combined with its reliance on fragile technology, leaves the community vulnerable and ultimately leads to its decimation.
At the end of Chapter 1, Tony explains the Greenloop philosophy: “Selfless suffering feels good for short crusades, but as a way of life, it’s unsustainable” (12). The emphasis on suffering drives the idea that Tony can marry comfort and sustainability, which means either eliminating or setting aside any lifestyle element that might introduce discomfort. This philosophy is fundamentally incompatible with the decision to establish Greenloop deep in the woods, a design choice meant to insulate residents from the worries of the urban world yet still enjoy its conveniences. In an interview, Tony discusses the origins of Greenloop, but he’s challenged by the assertion that the cost of living in the community is too steep for most US citizens to afford. This underscores the idea that comfortable sustainability is a privileged ambition, accessible only to those who can afford it.
The Rainier eruption exposes the limitations of Tony’s ambition by forcing him to provide leadership in the absence of conveniences. He tries to cushion the residents’ discomfort by assuring them that help is on the way, but this provides little consolation as the days pass and reality sinks in. Had Tony chosen to build Greenloop in a less isolated area or made it more accessible to serve human needs rather than his ego, he may have stood a greater chance of surviving life in the wilderness. Instead, his authority wanes, leading him and Yvette to enter self-exile.
The garden is a symbol of community spirit and hope. The idea of the garden first appears in Chapter 4 when Mostar proposes building it as part of her initial action plan following the Rainier eruption. Crucial to the symbolic nature of the garden is Mostar’s insistence that it be built in the Hollands’ garage rather than her own. Mostar contributes her time and knowledge to effectively build a system of mutual reliance with Kate and Dan. They rely on her for her knowledge, and she relies on them to maintain and harvest the garden.
Over time, the larger community in Greenloop becomes aware of the garden and starts contributing their own resources to it. In Chapter 19, Kate sees the first sprouts in her garden. This elicits the attention and excitement of her neighbors, who offer resources from their own supplies to diversify the garden. From then on, Kate starts to think about the future in a positive light, excited about how the garden will improve life in Greenloop: “Our own tomatoes! Even now I can’t stop thinking how good they might taste” (210). This marks a stark shift away from the residents’ earlier thinking, as they were preoccupied with trying to escape from Greenloop. Now, they welcome the possibility of what prolonged residency can bring them, signaling hope for their future.
The journal in which Kate records her encounters with the Bigfoots is a motif that thematically supports Resilience as a Catalyst for Personal Growth. It traces Kate’s growth from a passive protagonist into a community leader.
One significant aspect of the journal is its origin. Kate started keeping it at the encouragement of her therapist, which hints at the extent to which Kate relies on therapy to manage her life. Consequently, many of the early entries acknowledge the therapist as her reader, as if Kate isn’t writing it for herself but as part of an assignment that her therapist checks for insight. As Kate becomes a more proactive person, she mentions her therapist less and less.
In Chapter 20, in an important moment of reflection, Kate reads back over her previous entries and is stunned by her change in thinking, sentiment, and priorities: “I don’t recognize who wrote them. A life lived by a stranger. Somebody I can barely remember” (223). This underscores how the journal traces her personal transformation as adversity catalyzes her growth. If she can barely recall who she was, it’s because she no longer finds her past anxieties significant enough to worry about. Instead, she has prioritized the practical matter of survival.



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