51 pages • 1-hour read
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Content Warning: This section of the guide includes discussion of death and emotional abuse.
The presence of a frightening, ominous house (often old, isolated, and sprawling in size) has become an almost-ubiquitous feature of the horror genre in literature and film. The haunted house in English-language literature can be traced back to a novel often considered the first work of Gothic literature: The Castle of Otranto by Horace Walpole (1764). The novel centers around a crumbling, eerie castle where strange and frightening events take place. Throughout the 18th and into the 19th century, other works of Gothic fiction, such as The Mysteries of Udolpho (1794), utilized forbidding, remote castles as settings in which sheltered heroines encountered danger. These Gothic settings were typically located outside of England in places considered “exotic”—often Italy—as a way of exploring impulses, desires, and psychological states at odds with the “rational” and “civilized.” In the later 19th century and into the 20th, British and American authors began to utilize more domestic settings, depicting frightening events and mysterious secrets located in isolated mansions and manor houses in England and America.
In many early Gothic works, particularly the novels of Ann Radcliffe, seemingly supernatural events are explained away in the denouement. However, as the genre of horror and the haunted house subgenre developed, authors more commonly depicted houses that actually were haunted, exposing characters to different types of danger and threat. Classic examples of the haunted house novel include The Haunting of Hill House (1959) by Shirley Jackson, The Turn of the Screw (1898) by Henry James, Rebecca (1938) by Daphne du Maurier, and The Shining (1977) by Stephen King. Haunted houses are almost always large, isolated, and imbued with a sinister energy that quickly becomes palpable when characters enter them. These houses frequently turn out to have witnessed violent or tragic events: The ghosts associated with a haunted house are often former residents who suffered or died there. The presence of ghosts who attach themselves to a specific home evokes obsession with the past: Ghosts typically have some unfinished business or an inability to pass peacefully into the world of the dead, causing suffering for the living. The presence of ghosts can also suggest the dark side of domestic life and the possibility of familial trauma, the specters invading a private space where an individual should feel the safest. By locating supernatural threats in the private sphere, haunted house novels insinuate that familial dynamics can be a source of terror.
Diavola plays with this tradition, as its ghost ultimately proves no match for a protagonist weathered by years of family dysfunction. Likewise, its Tuscan setting pays homage to Gothic classics while also subverting them; the scenes in Italy remain grounded in familiar family dynamics, while the supernatural events ultimately follow Anna back to 21st-century New York City, insinuating themselves into the mundane realities of her daily life.
In Diavola, Jennifer Thorne references the art of Jacopo del Sellaio, a real Renaissance painter who lived from approximately 1441 to 1493 and was active in Florence. However, the works attributed to Sellaio in the novel are fictional: There is no record of a painting by this artist known as Florentine Woman. Since the novel describes this painting as dating to around 1500, it also does not align with the period in which Sellaio was alive. The town of Monteperso is likewise fictional, so the two works by Sellaio located in the village church are likely composites of his broader oeuvre rather than particular pieces. Sellaio did paint scenes depicting the Annunciation (a traditional scene from Christian art depicting Mary learning that she will give birth to Jesus) and pietas (a term referring to artworks depicting Mary cradling the body of Jesus after he has died on the cross), some featuring women with brilliant blonde hair.
Sellaio trained under Filippo Lippi, a well-respected 15th-century Florentine painter. Lippi also trained Sandro Botticelli, a Florentine Renaissance painter who is best known for his painting The Birth of Venus. Sellaio mainly produced painted scenes for the fronts of wedding chests and panels for altarpieces, whereas Botticelli achieved greater prestige and success, painting secular scenes from mythology while also contributing to the frescoes decorating the Sistine Chapel in the Vatican. However, there is no historical evidence of a rivalry between the two artists, and their artistic styles indicate that they influenced one another, in addition to having trained under the same teacher.
Notably, Botticelli painted a portrait known as Portrait of a Young Woman around 1485, depicting a beautiful blonde Florentine noblewoman named Simonetta Vespucci. There are claims that Simonetta inspired many of the women depicted in Botticelli’s paintings and that he may have been infatuated with her, though these claims are contentious among art historians. However, as a famed beauty who died young, Simonetta is a likely source for Caterina. In this way, Diavola fuses art history and fiction, drawing inspiration from the careers of both Sellaio and Botticelli.



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