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Chapter 7 positions digital minimalism as an act of resistance against powerful attention economy companies. Newport argues that technology giants like Facebook and Google have built massive fortunes by capturing and monetizing human attention through smartphones and carefully engineered apps. The chapter traces the attention economy’s origins to 1830, when Benjamin Day first sold newspaper readers’ attention to advertisers rather than selling newspapers to readers. This business model reached unprecedented scale with smartphones, transforming companies like Facebook into entities worth over $500 billion by exploiting psychological vulnerabilities to maximize user engagement.
Newport identifies a critical vulnerability in Facebook’s business model through an internal blog post by researchers David Ginsberg and Moira Burke. When these researchers encouraged users to think critically about how they use social media, they inadvertently threatened Facebook’s economic foundation. Newport calculates that if users approached Facebook with genuine intentionality, engaging only with features they truly value, typical usage might drop from 350 minutes per week to just 20-30 minutes—11 to 17 times less than average—which would devastate the company’s advertising revenue. This analysis reveals that these platforms depend not on providing value but on maintaining vague cultural ubiquity, where people use services simply because everyone else does.
Newport’s framework emerges from broader cultural conversations about tech addiction and corporate manipulation that gained prominence throughout the early 21st century. His resistance framing transforms digital minimalism from personal habit adjustment into political and economic opposition, acknowledging the asymmetric power dynamics between users and billion-dollar corporations designed specifically to undermine user autonomy. Given the centrality of user attention to tech companies’ profit, this framing is not merely symbolic, although systemic change might require more active political engagement, which Newport by and large does not address.
Newport then presents five concrete practices for “attention resistance.” First, users should remove social media apps from their phones while still allowing themselves access through web browsers on computers; this creates enough friction to reduce compulsive checking. Second, individuals can use blocking software like Freedom to transform their laptops into “single-purpose device[s],” preventing access to distracting websites and apps outside of scheduled times. Third, readers should adopt strategies used by professional social media managers, which focus on extracting specific, predetermined value—such as following only high-quality accounts and using advanced filtering tools—rather than engaging in endless scrolling. Fourth, users should embrace “slow media” consumption by prioritizing quality sources like established newspapers over breaking news and clickbait and by setting specific times for reading rather than constantly checking updates. Fifth, individuals can consider abandoning smartphones entirely in favor of simpler communication devices like flip phones or “dumb phones” that only make calls and send texts.



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