Discoveries and Opinions of Galileo

Galileo Galilei

34 pages 1-hour read

Galileo Galilei

Discoveries and Opinions of Galileo

Nonfiction | Book | Adult | Published in 1957

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Themes

The Scarcity of True Knowledge

Throughout the book, Galileo reiterates his opinion that few have a true understanding of nature and reality—and that they are far outnumbered by those who merely follow fashionable opinions or make rash and superficial judgments not based in reason. As he states in the “Letter to the Grand Duchess Christina,” “[p]eople who are unable to understand perfectly both the Bible and the sciences far outnumber those who do understand” (190). This is because seeking true knowledge takes time and effort, which most people are not willing to invest. As Galileo puts it: “It is much more pleasant to gain a reputation for wisdom without effort or study than to consume oneself tirelessly in the most laborious disciplines” (190).


Again, in “The Assayer,” Galileo remarks to Sarsi that “good philosophers […] fly alone, like eagles, and not in flocks like starlings” (239). This implies that to be a sound thinker, one must be independent and not follow the crowd. Galileo is implicitly referring to many of his critics, whom he accuses of being superficial thinkers who cherry-pick biblical quotes without understanding their meaning. These critics ganged up on Galileo to try to destroy him, without even understanding his arguments. Galileo again emphasizes the rarity of true knowledge in addressing Sarsi, stating that “the crowd of fools who know nothing, Sarsi, is infinite. Those who know very little of philosophy are numerous. Few indeed are they who really know some part of it, and only One knows all” (239).


Galileo implies that an intellectual aristocracy should oversee society. He tells the Grand Duchess that God protects us from intellectually superficial and opportunistic men by “reposing the power of consultation, decision, and decree […] in the high wisdom and benevolence of most prudent Fathers, and in the supreme authority of those who cannot fail to order matters properly under the guidance of the Holy Ghost” (191). Such statements also demonstrate Galileo’s belief that true knowledge originates in God and that partaking in it is a gift of God’s grace, given to relatively few people who have the time and talent to pursue it.

The Value of Observation and Sense Experience Over Authority in Science

One of Galileo’s most often-repeated philosophical convictions is that sense experience and personal observation trump established authority in science. By observing nature, conducting experiments, and drawing conclusions, we gain new knowledge—not by merely by repeating the judgments of past thinkers. This was one of the key ideas of Galileo’s career, which led to the formulation of the scientific method as well as to the philosophical tradition of empiricism. Galileo argued this idea against philosophers and scientists who were beholden to the established authority of Aristotle and other ancient authors. To rely on outmoded authority in this way is nothing less than “to defend what is false” (“Letters on Sunspots,” 142) and thus to cause knowledge to regress. Galileo opines that Aristotle himself would want his ideas to be revised in light of new discoveries: “They go about defending the inalterability of the sky, a view which perhaps Aristotle himself would abandon in our age” (“Letters on Sunspots,” 141).


However, the findings of Aristotle, Ptolemy, and other ancients were often taken as unquestionable for other reasons besides their being considered wise thinkers. In many cases, their conception of things was also considered to accord better with sense experience than the findings of Galileo and the newer scientists. The Ptolemaic system is a good example. It seemed to accord better with our sense experience to say that the sun moved around the earth because that is what we seem to see every day. Copernicus, Galileo, and other Renaissance scientists therefore had to demonstrate that their unusual theories reflected reality; they did so by arguing that the earth must move in the same way as other planetary bodies.


The primacy of observation and experiment means that Galileo’s scientific theories too are capable of being superseded. Galileo’s awareness of this is evident in his intellectual humility and deferment to other thinkers. This is reflected in passages like the following:


That there may be more of these planets than the four hitherto observed, as Apelles says he holds for certain, may possibly be true; such positiveness on the part of a person who is (so far as I know) very well-informed makes me believe that he must have very good grounds for his assertion which I lack (“Letters on Sunspots,” 101).

Science as a Combination of Observation and Reasoning

Although Galileo argued strongly that observation is preferable to received authority in science, he also realized that scientific inquiry could not be based solely on observation. A certain amount of abstract reasoning must also be involved. Thus, Copernicus’s heliocentric theory was based partly on his observing planetary bodies and partly on rational deductions made from these observations.


Galileo also realized that the senses, while valuable in obtaining knowledge, could lead one astray. Even reasoning is not always infallible; it depends on the mental capability of the reasoner and the principles upon which he bases his reasoning. Indeed, Galileo believes that “the number of people who reason well in complicated matters is much smaller than that of those who reason badly” (271). Thus, the scientist must base his conclusions as well on changeless principles of geometry and mathematics, which are understood through reason. As Galileo puts it in “The Assayer”:


In order to stimulate the mind and guide it toward good philosophy, it is useful to observe the things that have already been investigated by others in their philosophizing; especially those which are true and certain, these being chiefly mathematical (225).


Thus, true science is a constant interplay between observation, reasoning, and reference to fixed principles. Only by keeping these activities in balance can the scientist arrive at correct conclusions.


Because science is based on observation and reasoning, and our minds and capacity for observation are limited, what science can achieve has limits. The wise scientist accepts these limitations and submits himself humbly before God, who alone knows all things (129). This viewpoint centers Galileo’s intellectual humility, as shown in several passages where he admits that he does not know a particular scientific truth (e.g., the composition of sunspots). Further observation and reasoning may lead us to better knowledge, but we must also humbly recognize that only in the afterlife will all things be revealed to us (124).

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