19 pages • 38-minute read
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“The Body“ by Charles Simic (1971)
Like Li-Young Lee, Charles Simic’s poetry also concerns memory. For both Simic and Lee, memories are accessed through their relationships to objects. The observations recorded around these objects become the subjects of a poem. In “The Body,” the imaginative journey of the speaker’s hand allows for the subject of the poem to become known: a lover’s body. The subdued eroticism present within the poem is similar to the erotic restraint of “Early in the Morning.”
“The Green Water“ by Li Bai (756 BC)
As a child, Lee’s parents would often recite him ancient Chinese poetry. Li Bai, a poet of the Tang Dynasty, remains a major influence on Lee’s work. Bai is known for writing poetry in a conversational tone and employing clear images. Like Lee, Bai uses the image to describe an emotional experience. In “The Green Water,” the speaker describes the moonlight, the girls rowing upon the water, and their pursuit of the flowers. The tone, accessible through the images, is both sensuous and lonely. Through this similarity, Bai’s influence on Lee is apparent.
“Water“ by Ralph Waldo Emerson (1836)
Another central influence of Lee’s is Ralph Waldo Emerson. Emerson, a leading figure of Transcendentalism, believed in the power of observation. Publishing extensively on ancient Eastern philosophy, nature, and consciousness, Emerson also kept many journals which included poems and other writings. “Water” is a poem that is written by a speaker who attempts to transcend the ego. The speaker is not concerned with the self but is more interested with the subject: the water. Like Emerson, Lee’s poems are also invested in transcending the ego and pay their attention to subjects outside of the self.
An Interview with Li-Young Lee by Matthew Fluharty (2000)
In this interview published by the Missouri Review, interviewer Matthew Fluharty asks Li-Young Lee a series of questions ranging from personal history to poetic inspiration and spiritual practice. The interview provides insight into Lee’s philosophies about art and poetry and also addresses political questions about immigration, race, and cultural identity. Lee’s responses reveal his preference to avoid politics, stating “I just stay away from it all... It’s not interesting, ultimately.” Lee maintains that his focus is about expanding consciousness and creating art.
“Transcultural Poetics: Dissolving Borders in the Poetry of Li-Young Lee“ by Hend Hamed Ezzeldin (2017)
In this article, Ezzeldin argues that Lee’s poetry remains universal through his dedication to the metaphysical. By transcending time and space, Lee manages to embrace deeper spiritual truths that consciously exclude the cultural by creating bonds between himself and the rest of the world. The article examines concepts of the self vs. the other, suggesting that universality lies in the dissolution of these borders. Ezzeldin suggests that Lee achieves such universality by using his memory to write poetry that is deeply personal.
“The Poetry of Li-Young Lee: Identity, Androgyny & Feminism” by Barbara Qualls (1993)
Barbara Qualls examines Li-Young Lee’s work through a feminist lens. In her article, Qualls argues that Lee’s poems inhabit an androgynous voice: one that is both masculine and feminine. She suggests that unlike other gender-identifying male poets, Lee is not as interested in phallocentricism—or, the penis as being a symbol of male dominance—but is more invested in occupying a gender-neutral expression. Though this article was published in the early 90s, Qualls’ theories about Lee’s poetry invite contemporary discussions on gender expression and identity.
Jeffrey Oliver reads "Early in the Morning" by Li-Young Lee
Jeffrey Oliver, poet, photographer and filmmaker, reads Li-Young Lee’s poem “Early in the Morning” on his YouTube channel.



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