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Karl MarxA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The first essay in the collection, “Wages of Labor,” begins with the declaration that the worker is in every respect at a disadvantage to the capitalist. The worker needs the capitalist, of which there are relatively few, for their livelihood, whereas the capitalist has countless potential workers from whom to choose. Capitalists can team up with each other to protect their respective monopolies, whereas workers cannot cooperate because they are in competition with one another for jobs. The workers’ reliance on wages fixed them to a particular location, such as a farm or factory. Since capitalists also derive rents and interest payments from various financial investments, they can make money practically anywhere, and so the worker is utterly reliant on capital investment remaining in place. Due to this imbalance, the worker is ultimately another economic asset, like a machine or head of livestock, whose value is measured not merely in terms of the labor they are capable of generating, but in comparison with every other laborer with similar qualifications. Whenever the supply of laborers exceeds the demand, some segments of the labor force will fall into a desperate state. Even those who can find work will be paid below its value since the employer can always find someone who will work for less.
Due to the asymmetry between worker and employer, the worker loses out no matter how the market evolves. If prices fall, the value of their labor decreases. If prices rise, demand is likely to fall, canceling any potential rise in wages. In each case, the capitalist may enjoy greater or lesser profit margins, while the worker risks their ability to provide for themselves and their families. Theoretically, a general increase in productivity and wealth should be favorable to both workers and capitalists, even if the latter benefit disproportionately. Marx argues that in practice, even the most favorable economic conditions ultimately prove harmful to workers. If demand for goods exceeds supply, then workers will extend their hours to the detriment of their health. A capitalist system demands high turnover so that the available workers are always fresh. Furthermore, a wealthier society makes the capitalist still more powerful relative to workers. Technological innovation leads to a more complicated division of labor, isolating each worker in one task that is increasingly removed from the finished product. They become a cog in a vast machine, and disruption in any of its parts can obliterate their wages at any moment. Such disruptions can also cause problems for capitalists as larger firms use their pricing power to put smaller firms out of business. This pushes former capitalists into the working class, increasing the supply of labor and decreasing wages. As a handful of capitalists consolidate power, the working class will be vast and powerless, forced to compete with one another for the most meager scraps from the table. The wealthier a society becomes, the closer the workers approach a state of mere subsistence. For Marx, this is not just a consequence of capitalism, but its explicit purpose—to transfer the wealth generated by workers to the owners of capital.
Marx then contrasts the prevailing theories of his time with the reality of capitalism. In theory, a worker should enjoy the fruits of their labor, but their wages represent a fraction of the value their labor produces, while those who become rich are landowners and financiers who contribute little to the value creation. The accumulation of wealth should increase the pot available to the worker, but instead, they work themselves to exhaustion while a tiny elite controls the profits.
Having established a more objective view of how political economy works, Marx turns to the philosophic significance of workers being reduced to the condition of mere animals or machines. Marx provides long quotations from the socialist Wilhelm Schulz that describe how the condition of workers is worsening, citing the example of English workers in a cotton factory whose wages remained flat as population growth endangered their job security, labor-saving devices increased their hours, and the gap between rich and poor continued to grow. Schulz laments that workers, including women and children, are engaged in backbreaking labor for long hours, with no time to enjoy their lives, when mechanization has made it possible for society to meet its needs at far less social cost. It is only the profit motive of capitalism, not actual social needs, that drive these workers into such a bleak condition. To close the chapter, Marx turns to the French socialist Charles Loudon, who shows that industrial cities in England and Ireland are not only slipping into poverty and vice but survive only because they receive constant infusions of new labor from the countryside. He compares workers to soldiers who are constantly giving their lives in an endless war of conquest.
In the Paris Manuscripts, Marx is starting to find himself as a theorist of political economy. He relies heavily on the work of more established socialist writers, often citing pages worth of their text. He tends to repeat his main points, and he sometimes raises topics without following through. Nonetheless, Marx has found the core argument that would later make him famous and infamous, namely how capitalism is dividing the world between a wealthy elite and a mass of humanity struggling just to survive. His main target in this essay is the idea, central to liberal or “classical” economics, that a harmony of interests prevails between workers and owners. Assuming that everyone is rationally pursuing their self-interest, owners should offer fair wages to attract and retain workers, and workers should hope for the success of their company with the expectation of sharing in the profits. Marx demonstrates that the relationship between worker and owner is inherently antagonistic and that it is steadily getting worse.
Wages are an appropriate subject for Marx’s first inquiry because he thinks they should represent the fundamental unit of value in an industrial economy. A worker produces something, and they ought to earn recompense according to the value and volume of their work. This would of course mean that the more someone works, the more money they can earn, until they eventually build up a portfolio of savings and investments that would allow them to improve their lives through access to better housing, food, and education for their children.
According to Marx, this notion of laborers becoming capitalists is a fallacy because it misrepresents the nature of wages. Wages are not, in fact, what the laborer earns for their efforts. They are instead “determined through the antagonistic struggle between capitalist and worker. Victory goes necessarily to the capitalist” (65). The worker is thus entering a specific system of political economy that bears no relation to the idealized operation of economic forces, where workers are paid fairly for their labor. The laborer in capitalism is not a laborer at all because their work is more and more remote from the finished product. The human beings on an assembly line are another unit of capital, where the goal is to maximize their efficiency with no regard for them as human beings.
Even a capitalist would agree that in a slow economy, workers suffer the most, but Marx aims to show that capitalism, and not the incidental condition of poverty, is at the root of the problem. Capitalism alienates the worker from their humanity, and no amount of wage increases can bring it back. Higher wages might “excite in the worker the capitalist’s mania to get rich” (69), but this will ultimately lead to over-production, diminishing the returns on their value and increasing the toll on their minds and bodies. Better production techniques increase the value of the product while the value of labor holds constant or decreases, and therefore the capitalist gets richer while the worker puts in more hours for less money. Attempting to transition from labor to capital is like running a race only to see the finish line recede further and further into the horizon.
In Marx’s interpretations, capitalism is not all bad, as it has developed productive techniques that allow for much greater output at far lower costs. This should leave the worker with ample time to pursue activities that give them satisfaction. The problem is that the owners of capital have no limits on their appetites, and so greater productive capacity produces a vast and desperate urban proletariat, which leads to the rise of alcoholism and sex work. At this point in the text, Marx deems these people worthy of pity, subjugated by forces beyond their control. But having demonstrated the injustice of the system, Marx and his sources have implanted in their readers the first suggestion that only revolution can right the wrongs of capitalism.



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