18 pages • 36-minute read
Edwin Arlington RobinsonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The only thing worse than staying with this man, the woman concedes in the opening stanza, is the thought of abandoning the convenience, stability, and external expectations of the relationship. She no longer remembers what once convinced her to enter into a relationship with a man who is not authentic, doesn’t treat her with dignity, but instead wears a “mask” (Line 3). The poem offers no context or backstory to clarify her bitterness, save for the single weighted word describing the man as “Judas” (Line 12). It is important to note that Edwin Arlington Robinson never specifically identifies the woman as married. She has been victimized by love, but it is not marriage that tyrannizes her. It is her heart and her unwillingness to capitulate that the relationship is doomed.
More than staying unhappy, she fears being alone in the “downward years” (Line 6) of her old age. In this dilemma, Robinson examines the tyranny of gender expectations that, at the turn of the last century, judged divorce or adultery as threats to society, rejecting women embroiled in them but not similarly treating their male partners: While the town keeps a smug distance from the woman, the man knows “that he will not be lost” (Line 15). He is protected by the patriarchal expectations of Gilded Age society. For the woman, however, love becomes a gentle prison in which all that she has left is pride in her stoic endurance.
The poem’s last stanza warns that the plight of the woman may lead to suicide, increasingly seductive and potentially as inevitable as the crashing ocean waves or the trees bowing to autumn. The suggestion echoes the typical fate of women in 19th-century fiction locked into illicit or otherwise damaging relationships. Realist writers of the time often gave female characters regarded as problems, social misfits, or threats to the social order the same ending: death by suicide. In Gustave Flaubert’s Madame Bovary (1856), jilted Emma Bovary takes arsenic; in Leo Tolstoy’s Anna Karenina (1879), Anna throws herself under a train after her lover’s desertion; in Thomas Hardy’s The Return of the Native (1878), Eustacia Vye drowns trying to swim to her lover; in Emile Zola’s Thérèse Raquin (1867), Thérèse takes poison to escape an abusive marriage; in Edith Wharton’s The House of Mirth (1905), Lily Bart overdoses, crushed by unfair social opprobrium.
Robinson explores a different sort of response to romantic misery: His female character chooses to live stoically alone rather than surrender to her despair. Her decision to endure her unhappy relationship speaks to a wider experience because it lacks the tragic melodrama of self-destruction. Resignation, the poem argues, is its own kind of heroism. To contemporary readers, Robinson’s character retreating to her home might seem flawed, even cowardly. But for her era, she exhibits courage. She will live without illusions; the man in her life won’t change and the town will “vibrate with her seclusion” (Line 32), but she will persevere.
Robinson’s poem explores the irony of certainty. Using the woman as an object of study, “Eros Turannos” reveals how frustrating certainty can be. The more the woman is studied, the less certain observers (the speaker, the townspeople, and the woman herself) are about any clear explanation for her decision to stay in a soul-deadening relationship. The woman says it is more heroic to stay, but this may only be because there are so few alternatives. The town judges the woman as stuck-up and decides not to bother trying to pull away the veil, happier to gossip about the ambiguity of her isolation. And while the speaker fears suicide, he cannot predict the woman’s actual future actions. This uncertainty is reflected in the poem’s conclusion, which feels abrupt: The poem refuses to provide an ending for Robinson’s troubled woman and leaves her (and the reader) suspended among three viable choices for her future: proud, stoic endurance; smug and self-serving isolation; or death by suicide.



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