62 pages • 2-hour read
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Content Warning: This section of the guide includes discussion of illness, death, child death, ableism, and racism.
The book begins with the story of Scottish scientist James Watt, an inventor who helped improve the efficiency of steam engines in the late18th century. Watt became focused on finding a chemical treatment for a lung disease known at the time as phthisis, or consumption. After losing his daughter, Jessy, to the disease, Watt wanted to save his son, Gregory. Watt devised a machine that administered nitrous oxide into the lungs, but it failed, and Gregory died in 1804.
A century later, author John Green’s great-uncle Strokes Goodrich, who experienced many diseases throughout his lifetime, contracted phthisis, then more commonly known as tuberculosis (TB). He lived in a sanatorium in North Carolina with many other TB patients until his death in 1930 at the age of 29.
Green jumps to the present, two centuries after the death of Gregory Watt. He reports that TB is still the world’s deadliest infectious disease, despite existing cures for TB. They remain inaccessible in the parts of the world where the disease has the greatest impact, leading to widespread death.
Green explains that his book is an examination of the cure for TB, including its origins and the reasons for its continued inaccessibility. He proposes that TB is a manifestation of injustice, which derives from the way people imagine illness and how the imagination impacts development priorities. He contrasts the way TB is imagined in the present—as a bacterial infection—with the different ways it was imagined in the past, which range from ingesting coffee in childhood to demonic possession. Green stresses that anyone can contract TB and that poor social conditions exacerbate the spread of the disease, which has devastating impacts on immunocompromised people.
Several years before the book, Green and his wife, Sarah, were in Sierra Leone to study national maternal and neonatal healthcare. Before flying back to the United States, their guide made a detour to Lakka Government Hospital, a TB facility supported by a global health organization called Partners in Health, to consult the staff. Green had little awareness of TB at the time, imagining it as a disease of the past.
Green met a boy named Henry—Green’s son’s name. Henry toured Green around the hospital to show him the research facilities. The hospital reminded Green of a prison with its inferior utilities and barred windows, harkening to its past as a leprosy isolation facility.
Green assumed that Henry was the son of a staff member, but a doctor clarified that Henry was a patient at Lakka. Henry only resembled a child because of malnourishment, but he was 17 years old. Henry was on antibiotics, though the doctor was not optimistic that treatment would succeed. After learning this, Green realized that he started thinking of Henry differently.
Green asked Henry about his treatment and the pain and hunger that come with active TB treatment. In the present narrative, Green refers to another Lakka patient named Marie who was severely affected by hunger and dreamed of eating as the infection weakened. At Lakka, food resources were sometimes so scarce that patients stopped treatment to quell their hunger. This worsens infection.
The nurses at Lakka assured Green that they would fight for Henry’s well-being because of the adversity he’d faced in his early life. During his time at Lakka, Henry’s most frequent visitor was his mother, Isatu. Green was not assured that Henry would be okay.
After his visit to Lakka, Green grew obsessed with the history of TB. He found ways to link any topic of conversation to TB.
John B. Stetson moved out to the American West after contracting TB: The dry air of the rural West was considered TB treatment. He settled in St. Joseph, Missouri, where he successfully recovered. While living there, Stetson noticed that residents needed a new kind of hat that would resist bug infestation, unlike the coonskin cap, and that would be waterproof, unlike the straw hat. Stetson invented the cowboy hat in 1865, commonly called the Stetson.
New Mexico became part of the United States in 1912 after a successful campaign to draw white English-speaking consumptives from neighboring territories.
World War I was triggered by the assassination of the Austro-Hungarian Archduke Franz Ferdinand by Gavrilo Princip. Princip and his co-conspirators had TB, making them eager to commit a revolutionary act on Serbia’s behalf before the disease killed them. Though they were apprehended and incarcerated, Princip and his co-conspirators died of TB.
Green cautions against suggesting that TB necessarily caused these historical developments since history is complex. What is more important to his book is the question of how culture has grown around the phenomenon of TB.
Contrary to popular belief, Sierra Leone is especially wealthy due to its varied mineral reserves. Following its independence from the British Empire in 1961, Sierra Leone attempted to shift away from its extraction-dependent economy since many of the mining companies remained owned by foreigners. The struggle for independence accounts for the country’s present-day impoverishment. This is evident in the country’s railway system, which isn’t designed to connect the country’s towns and cities but to transport minerals to seaports for exportation. Colonial development deprived local communities of the infrastructure necessary to achieve a stable quality of life.
Green traces Sierra Leone’s colonialist history, which began with the British terrorizing the local population before the country even became an imperial protectorate. This was exacerbated by the transatlantic slave trade throughout the 18th and 19th centuries, when hundreds of thousands of men, women, and children were kidnapped and sold as enslaved people. At the end of the 18th century, some enslaved people were emancipated by the British Empire for their service in the American Revolutionary War. Led by a Black Loyalist named Thomas Peters, they settled in Freetown, the capital of Sierra Leone. This became the British Empire’s go-to settlement location for emancipated people, especially once slavery was outlawed in 1807. The descendants of these settlers became known as Krio, which is also the name of their language.
Green argues that while Sierra Leoneans are economically poor, they possess the wealth of multidimensional diversity. Their vulnerability to crisis owes itself to the historical exploitation of West Africa by European colonizers, who coveted the region’s material resources.
Isatu was born seven years after Sierra Leone gained independence from the British Empire. Green draws a complex portrait of Isatu’s childhood. She grew up in a village where malnutrition was common, but she found joy in her education, religion, and social circle. This was interrupted by a civil war in 1991. The war threatened the lives of her entire community, prompting her family to move to Freetown for safety. Isatu met Henry’s father in Freetown and became pregnant with Henry just as the war reached the city. By the end of the war in 2002, Isatu cared for Henry and his younger sister, Favor, instead of pursuing higher education.
Green suggests that humanity shies away from discussions of disease because the pain associated with illness contradicts the bias toward human agency. While it is commonly known that people have experienced TB for at least 5,000 years, genetic studies show that other hominid species have experienced diseases resembling TB for millions of years. Green cites references to TB in ancient Chinese and Greek medical literature, which underscore its symptoms. TB infected rich and poor people alike. American railroad magnate Jay Gould, English King Henry VII, and Eleanor Roosevelt all died from TB.
The varied manifestations of TB caused different classical cultures to provide their own theories on what caused the illness, from overexertion to fatigue. The Persian scholar Ibn Sina was the first to propose that TB was caused by “foreign organisms,” though no effective treatments would result from his speculation for 700 years. Early treatments included rest, the application of buzzard fat to the chest, and bloodletting.
Green traces the strangeness of TB to the microorganism Mycobacterium tuberculosis (M. tuberculosis), which is present in more than 2 billion people in the present day. M. tuberculosis has an extremely slow growth rate, taking longer to manifest illness in an infected person. Its slowness enables it to develop thick cell walls that resist conventional immune system responses. Instead of destroying the microorganism, the white blood cells inadvertently fortify it, creating a tubercle. This gives the bacteria enough space and time to grow without manifesting symptoms, a condition known as latent TB. In some cases, the bacteria attach themselves to the lungs, which causes the active illness that leads to death. This can happen between two years and several decades from the initial infection. Factors that influence active TB include a compromised immune system, exhaustion, and air pollution. Most people who have active TB die, while others experience unpredictable responses, including permanent disability.
In 1804, effective local remedies existed for certain tropical diseases, like malaria and smallpox. People could not yet trust in surgery, given the lack of sanitation infrastructure and protocol. Illness was generally perceived as an imbalance between four humors in the body. Diagnosis was reached by detective-like observation and patient history. Doctors derived a set of symptoms that pointed to infection with TB, including weight loss, intense perspiration, and the coughing of blood. The last of these symptoms remains cultural shorthand for TB infection today. Green points out, however, that TB can infect other organs, too. This deterred the belief that TB was the cause of so many deaths during this time.
As a young boy, Henry was energetic and outgoing. His increasing lethargy at age six concerned Isatu. Isatu was already facing the burdens of paying for both of her children’s schooling, especially after Henry’s father left them. Henry’s first microscopy tests came back negative for TB; Green points out that microscopy is an unreliable method for TB diagnosis. It was only later that both Henry and Isatu were diagnosed with TB. They traveled to the clinic each day for the standard treatment of four medication drugs.
Henry was responding well to medication until his father demanded his removal from treatment for religious reasons. Green attributes Henry’s father’s skepticism of healthcare to the recent end of the civil war, which had left much of the country’s healthcare infrastructure in a substandard state. Green also calls attention to the way people frame illness in their imagination, citing the stigmatization of people who had leprosy in medieval times. More recently, Green’s view of his own experience with pathological anxiety has shifted from thinking of it as a personality trait to viewing it as a treatable illness. The shift only occurred because treatment has improved.
Henry was put back on medication when his father’s faith-healing treatment failed. Soon, Favor was diagnosed with a benign tumor in her larynx. Despite her attempts to raise money, Isatu was unable to afford the surgery. Favor died at age seven, devastating Henry.
In the 2010s, Sierra Leone was struck with an outbreak of Ebola. This caused the national healthcare system to collapse, killing many industry professionals. As a result, an influx of global funding helped develop treatment units to contain the crisis. Once the crisis started to die down, funding halted, which prevented researchers from completing projects that would have helped prevent further crises. Rather, the crisis ended while the country’s healthcare system remained depleted.
Despite his fervent wish to return to school and live a “normal life,” Henry saw his condition worsen during the Ebola outbreak. In 2016, a chest X-ray showed that his disease had advanced. Had the molecular tests available in rich countries been accessible to Henry, he would have discovered that he had drug-resistant TB, a strain that inoculated the bacteria against at least three drugs on the first two lines of treatment. Because this strain was not identified, Henry was given standard treatment, which led him to grow sicker. The TB reached his lymphatic system, and after two years of treatment, Henry was diagnosed with the drug-resistant strain. He was transferred to Lakka, the only facility that treated the strain. Lakka had the reputation as the hospital where TB patients died.
The first six chapters of Everything Is Tuberculosis provide a broad overview of TB’s link to history. Green also uses these chapters to set the parameters of his study on TB. Despite focusing on the story of a single young man in West Africa, Green’s book demonstrates how any study of TB must necessarily be broad, given the disease’s long and complex history. Setting parameters also allows Green to give his arguments legitimacy. Without these details, the book would be a collection of facts about TB without a larger point, Henry, to anchor the discussion. This also hints at one of the book’s major themes, The Need for Empathetic Thinking, by suggesting that seemingly intriguing historical anecdotes—like TB’s influence on the cowboy hat—risk reducing a deadly disease to trivia, distracting from its ongoing human toll. This self-reflexive move—acknowledging the allure of storytelling while resisting its potential to obscure systemic violence—demonstrates Green’s evolving sense of ethical responsibility as a narrator.
Green provides his parameters in the Introduction, stating that he wants to discuss the cure for TB, its inaccessibility, and how that inaccessibility is a form of injustice rooted in the imagination. Given these areas of focus, TB functions as a case study for the sociology and economics of modern healthcare. Though Green isn’t a historian or economist, he uses historical, cultural, and social research to approach these topics. Green soon follows up these parameters with a thesis statement: “I learned that TB is both a form and expression of injustice. And I learned that how we imagine illness shapes our societies and our priorities” (5). This sets the stage for Green to develop another major theme, Bias as an Illness of the Spirit. TB, then, becomes a lens through which to examine not only structural inequities but also the deeper stories that societies tell themselves about who suffers and why.
As Green introduces the people who will serve as his subjects for the examination of present-day TB, it is important for him, a white American writer, to apply care in his depiction of people who experience TB in Sierra Leone. He is careful not to essentialize the economics of Sierra Leone and approaches the depiction of Isatu’s childhood with caution. Although Isatu was directly affected by the country’s impoverishment, she found joy in her community. Green is aware that he may fall into the trap of romanticizing Isatu’s childhood, which foreshadows a point that he will later make about romanticization as an exclusionary act of the imagination. By consciously resisting both pity and exoticism, Green begins the work of reimagining illness not as a spectacle but as a shared vulnerability conditioned by place, history, and power.
Green uses Henry’s story to anchor his findings around TB to a reality that is tangible and concrete for the reader. Since many of the early chapters dig into histories that are likely unknown to the contemporary American reader, Henry’s story grounds the history of TB in the present. Green ensures this by employing a more prosaic style in the sections discussing Henry than in his historical overviews. He carefully describes the physical details of Henry’s world on their first meeting, immersing the reader in a scene that they can easily imagine: “Inside each room, one or two patients lay on cots, generally on their side or back. A few sat on the edges of their beds, leaning forward. All these men […] were thin. Some were so emaciated that their skin seemed wrapped tightly around bone” (9). The vividness of this encounter draws the reader closer not just to Henry but also to the living consequences of policy failure, colonial afterlives, and public health neglect.
The interplay between the history of TB and Henry’s story creates a narrative momentum and layering of context and emotional resonance. Henry’s story becomes the eventual conclusion of the history of TB, even if Henry is removed from the administrative and scientific decisions that drove TB healthcare over the last three centuries. The fact that Henry contracted TB as a child and remained ill as a teenager highlights the failures of global healthcare to provide the treatments to remote regions. Green’s shock at the discovery that Henry was actually a teenager underscores how Henry had already spent so much of his early life fighting the disease. In this sense, Henry’s early life was literally defined by the history of global TB healthcare. He had become a kind of living archive—his body bearing the imprint of centuries of underinvestment, misbelief, and colonial mismanagement.
Green already begins to hint at the social forces that influenced Henry’s treatment. Chapter 5 explores the moment that Henry’s treatment was interrupted by his father. Henry’s father was motivated by faith in a post-war environment, and Green does not invalidate this perspective: He shows how this line of thinking was driven by distrust in the national healthcare system of Sierra Leone. On one hand, the healthcare system can’t help failing because it has been weakened by its history of colonial exploitation. The civil war and Ebola outbreak exacerbated the state of the healthcare system, even as these events were consequences of Sierra Leone’s impoverishment. On the other hand, Henry’s father acted practically: He believed that the healthcare system couldn’t help his son, and he wanted to take action before he lost another child. This forced Henry’s father into an antagonistic stance and sets up a third major theme, The Cumulative Power of Virtuous Cycles. In dramatizing this pivot from hope to despair—and back again—Green shows how systems and beliefs are entangled and how both can shape or stall a person’s path to care. This tension underscores how virtuous cycles begin or break not just with medicine but with the difficult choice to believe in care, even when systems have failed before.
Together, these early chapters establish the core architecture of Green’s argument: that TB cannot be understood through biology alone. It is embedded in empire, in economics, and in the subtle but profound ways that people imagine those who experience illness and poverty. In tracing the arc from ancient misconceptions to Henry’s life-threatening reality, Green invites the reader to reckon with their own capacity for empathy—and their own complicity in systems that too often treat certain lives as expendable.



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