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By early 2020, Yousafzai was feeling much better and was hopeful about her final term. She and her friends were getting along, and she felt like her life was back under control. She fondly recalls celebrating Valentine’s Day with her roommates and thinking about all the experiences she wanted to have during her last months at university. However, sadly, none of these things would happen, as the Covid-19 pandemic caused campus to be shut down soon after.
Yousafzai was shocked when she found herself quarantined at home with her parents and younger brothers. For the third time in her life, a major event beyond her control had wrenched her out of her routines and away from those she loved. Yousafzai missed her friends and was sad to miss out on all the university experiences she had hoped to have in her final year. At home, her parents wanted to care for her again, but she felt she had grown out of that dynamic. She struggled to connect to her younger brothers, who were now rebellious teenagers. As her world closed in around her, Yousafzai slipped into a depression.
Yousafzai was saddened and withdrawn, but agreed to her parents’ suggestion that she join them on their evening walks along Birmingham’s canals. She realized that nature was a healer for her and that she had to keep up walking as a habit. As she spent more time with her mother, Yousafzai was amazed by how much she had changed in the last few years. Her mother’s English had hugely improved, she had made several friends, and she had begun weightlifting at a gym. Yousafzai reflects on how her mother’s confined upbringing in Pakistan left her with little education and a highly conservative worldview. While she knew that her mother was always trying to protect her, she found it hard to have a relationship with her, as her mother strictly enforced the rules of their Pashtun society. Nevertheless, as Yousafzai got older, she better understood her mother’s good intentions. When she was a child in Pakistan, her family took in a 13-year-old rape survivor, and her mother helped the girl procure an abortion. This act went against Yousafzai’s mother’s faith as well as Pakistani law, yet her mother did it to save the girl’s life and protect her reputation. In Yousafzai’s eyes, this made her mom a “hero” (213). Always closer to her father, Yousafzai longed to one day be friends with her mother as well.
Cooped up at home, Yousafzai studied hard, connecting with her classmates online and preparing to complete her Oxford exams from her own bedroom. Still dealing with pandemic restrictions, she and her family treated themselves to meals out, comparing restaurants and even accidentally trying pork ribs—forbidden by Muslim dietary rules. The author’s life was consumed by her studies, and she hoped that she would pass her exams and graduate. After spending hours completing online exams in her room, Yousafzai celebrated with her family and nervously awaited her grades. She was thrilled to learn that she graduated with an upper second-class Bachelor of Arts degree. This milestone was a chance for her to reflect on the achievement of her years-long dream to attend university even when she didn’t know a single woman who had done so. Her accomplishment made her feel like a winner.
Yousafzai and her security team returned to Oxford to move her belongings out of her dorm room. Hastily packing her things, she tried not to feel sad about everything she was leaving behind as she moved into a new phase of life. As she walked out of Lady Margaret Hall, she remembered why she had chosen to study at that college: The flowers and nearby river reminded her of Mingora. As she left, she imagined all her friends and peers on campus with her and reminisced about all the good times she had there. She gained a new perspective on college, realizing it wasn’t a home she had to leave but more like a gate she needed to pass through.
Now graduated and living with her parents, Yousafzai faced the prospect of marriage. She and Asser had kept in close contact over the previous year, continuing their relationship with daily phone calls. While she felt sure of their love, Yousafzai had always had a negative view of marriage and struggled to see herself as a wife. While she wanted to simply live with Asser without a formal commitment, she felt that, within her family and culture, this was impossible. To wrap her head around the idea of making a life-long commitment, Yousafzai grilled Asser on his politics and religion, hoping to feel more confident in the match. She recalled growing up in Pakistan and feeling sad for the women in her life who were clearly unhappy in their arranged marriages. As a woman, she felt the stakes in the relationship were much higher for her than for Asser. She wished that her grandmother, who had recently passed, was still alive so she could ask her more about her experience.
That summer, Yousafzai was overjoyed when Asser received a tourist visa to visit the UK with his mother. With pandemic restrictions eased, the two enjoyed each other’s company for two weeks and had a good visit with their families. In Asser’s presence, all of Yousafzai’s doubts about their relationship dissolved, but she continued to worry about the question of marriage. Asser admitted that the uncertainty around their relationship was hard on him, but he wanted to work through Yousafzai’s doubts with her.
Yousafzai pondered her next steps. Many of her friends were going to graduate school, and Yousafzai was frustrated that the pandemic limited her travels and activism. When British Vogue magazine offered her the cover and an interview, Yousafzai agreed, feeling excited at the opportunity to rebrand herself as an adult. During the interview, she found herself being unexpectedly candid with the magazine’s young, friendly journalist. She did, however, keep her relationship with Asser private. In the interview, Yousafzai shared her doubts and concerns about the institution of marriage. When the interview came out, her comments caused a scandal in Pakistan, and she received numerous death threats. People from politicians to imams called on Yousafzai’s family to apologize and explain, claiming that to be critical of marriage was un-Islamic.
Yousafzai refused to apologize, considering the criticism extreme and unfair. Asser called to assure her parents that he had no problem with the comments, and that many Pakistanis still liked and supported her. Tired of always being the subject of criticism, Yousafzai found solace with her friend Alice. She then decided that it was time to see Asser again in person and discuss their relationship.
She and Asser met in New York City and drove to Lake Placid, in the Adirondack Mountains. Yousafzai agreed with Asser’s approach to vacations, enjoying new activities like yoga, falconry, and canoeing. As the days passed, Yousafzai privately brooded on their future, putting off the serious conversation they intended to have. On the drive to the airport, she told Asser that she had made up her mind: she was ready to marry him.
In these passages the author adds depth and nuance to her theme on Emancipation from Patriarchal Traditions. Yousafzai’s reflections on Toor Pekai’s experiences soften her portrayal of her mother and help to explain how entrenched certain traditions remain in their family and culture. By discussing how Toor Pekai risked everything to help a child rape survivor, the author adds nuance to her depiction of her mother, showing that she, too, has thought critically about cultural customs and sometimes defied them. She writes that her mother “knew the fate of an unmarried, pregnant thirteen-year-old in our society” and that her actions to help the girl made her “a hero, brave and generous” (212-213). This description acts as a counterpoint to earlier depictions of Yousafzai’s mother as an obstacle to her own self-actualization, suggesting that even as Toor Pekai has internalized patriarchal restrictions on women’s freedom, she is also capable of great courage in defense of women and girls.
Yousafzai also connects her mother’s experiences growing up in a strict, conservative Pashtun village with her attitude towards Yousafzai’s romantic relationship and exploration of dating and marriage. The author’s cultural explanations help the reader understand why Toor Pekai would worry so much about her daughter’s actions and reputation and try to manage her personal life for her. By discussing the tragic fate of women who broke the rules of their society—some of whom were ostracized or even killed by their relatives—Yousafzai emphasizes her mother’s cultural conditioning. She explains, “We were thousands of miles away now, but my mom still lived in fear of me losing my ‘honor.’ I could trace each of her concerns back to those we had buried” (212). By considering the world from her mother’s perspective, the author offers compassion and understanding to Toor Pekai.
Another step forward for the author was her graduation from university. By recalling how outlandish her childhood dream had seemed as a little girl, the author reminds the reader of the scale of her achievement. Her mother and other female relatives are illiterate, and she did not know any women growing up who had earned a college degree. By graduating from Oxford, she liberated herself from the long tradition of girls’ being denied secondary and post-secondary education in her native Pashtun culture. She writes, “I won. From the time I was a girl, I had carried this dream of graduating from university, even when I didn’t know a single woman who had done it. I won’t be a teenage bride and spend my life wondering what I could have contributed to the world, I had told myself. I will go to college” (220). The author’s triumphant tone reveals her joy and satisfaction at finally completing this years-long goal.
The author’s reflections also reveal her ongoing commitment to liberating herself from the more confining aspects of her family’s traditions which limited her personal growth. For instance, in spite of her parents’ discomfort with it, Yousafzai continued dating Asser. She remembers how she knowingly violated all of her family’s strict rules around interacting with men: “When I’d spent time with Asser the previous summer, she admonished me every time I left the house: We were not allowed to be alone, we were not to take photos together, we had to stay ten feet apart at all times. Of course, I broke all of these rules—but I didn’t feel great about deceiving my mom” (211). She also deliberated the merits of marriage. Since Yousafzai had seen the dark side of such a commitment, she was reluctant to make the same promises herself. She remembers witnessing her aunties’ marriages growing up and deciding to never experience the same fate herself. She recalls,
Growing up, I spent hours in my aunts’ kitchens as they prepared meal after meal, caring for eight or nine children at a time, waiting hand and foot on husbands they hadn’t chosen and, I suspected, would never love…And marriage could be dangerous as well. I remembered walking down the street as a child, hearing a woman being beaten behind the walls of her home (227).
By describing how marriage is typically experienced by women in Pashtun culture, the author presents her hesitancy around marriage as a form of resistance to sexist cultural norms.
This discussion connects to her theme on Coming of Age Amid Conflicting Cultural Expectations. The author suggests that by letting her public persona slip during her Vogue interview, she immediately became the subject of yet another scandal. By publicly questioning the notion of marriage, Yousafzai set off a firestorm of criticism in her home country. She explains, “#ShameOnMalala was trending in Pakistan, as people had decided that my comments on marriage were ‘lewd,’ ‘un-Islamic,’ and an ‘assault on the foundations of society’” (247). The author was disappointed that her questions about marriage were interpreted so harshly, calling herself a typical “twenty-three-year-old asking questions about love and relationships” (247). This observation highlights the unique pressure Yousafzai faces as a globally renowned activist whose audience includes people with sharply divergent worldviews: She is not given space to express the doubts and uncertainties that are part of any young person’s experience of the world. Her frustration at being so harshly criticized for an innocent conversation shows how she longed to enjoy the freedom and anonymity of a life outside the public eye.



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