57 pages • 1-hour read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summaries & Analyses
Plot Summary
Background
Chapter Summaries & Analyses
Key Figures
Themes
Index of Terms
Important Quotes
Essay Topics
Reading Tools
Weeks later, Yousafzai and Asser met again in the UK. Asser brought his sister and brother-in-law along, and they all told Yousafzai’s parents about their engagement. Her father was supportive, while her mother was more upset, but they both accepted the news.
Soon after, Yousafzai traveled to the US again for her final facial surgery. While she was excited to finally be finished with her surgeries, she was also reeling from the news of the Taliban’s military progress in reoccupying Afghanistan after the withdrawal of US forces. She hoped and prayed that their progress would be thwarted, but soon her worst fears were realized, and the Taliban regained full control of the country. Yousafzai had always held Afghanistan close to her heart; it is the ancestral country of her Pashtun people. Moreover, the Malala Fund had spent millions supporting girls’ education in the country, progress which was erased the moment the Taliban took control and banned girls and women from schools, along with other extremist policies. While Yousafzai recovered from her surgery, she followed the events in Afghanistan closely, working to evacuate vulnerable female teachers from the country. She was disgusted that no male politician would return her calls, and she credits Hillary Clinton and Norwegian PM Erna Solberg for helping to evacuate some of her contacts on flights out of Kabul. She felt betrayed by people who had lauded her publicly only to ignore her when she needed their help. In hindsight, she can see that she was a pawn for politicians who used her when they needed good publicity, and this infuriates her.
Yousafzai was disturbed by the thought of millions of girls’ lives being ruined by the Taliban’s rule. She heard of 10-year-olds being married off hastily to avoid being matched with Taliban fighters, and people dying as they desperately climbed onto evacuating planes. While she tried to apply the coping strategies she had learned in therapy, this real, unfolding nightmare was more serious than anxieties about school or her own future. In the wake of these terrible events, Yousafzai felt that her identity crisis was “ego-centric” and that she needed to continue the work she had started. She recommitted herself to spending her life helping girls access education and opportunities, and she hopes that someday every girl in the world will enjoy a full education.
Yousafzai and Asser settled on having a small, intimate wedding ceremony at her home in England. The day before their wedding, her uncle in Pakistan died, and her mother flew back for the funeral. Weeks passed, and Yousafzai and Asser waited for her return. Finally, she came home, bringing a special wedding outfit for Yousafzai. The day before the wedding, Yousafzai’s mother was particularly stressed, and she criticized Asser for not buying new shoes for the ceremony. Yousafzai felt sorry for her mom, who only speaks Pashto and therefore could not communicate with Asser, who speaks Urdu and English. Feeling stressed, Yousafzai picked a fight with Asser over his clothes and was alarmed to learn that he could not afford a new outfit since his job had stopped paying him when he extended his trip to England. That night, Yousafzai was consumed with stress, worrying about other secrets Asser could have and wishing she had known. Thinking it over, she realized that she had always externalized her worries, imagining that they were about Asser or marriage itself. In reality, she had been raised to allow others to make decisions for her, making it hard to trust herself and her own decision-making.
The next morning, Yousafzai was relieved to wake up to happy messages from Asser. The day was a joyful whirlwind, and the two enjoyed their ceremony and celebration. They ate with their families and took beautiful photos. One of Yousafzai’s pictures featured her new husband kissing her left hand. It was her favorite one, which horrified her mother. In their culture, weddings are segregated by sex, and wedding photos tend to only feature the groom and his male relatives. Nevertheless, Yousafzai decided to use that photo to announce her marriage to the world.
The author considers how her life as an adult is different from what she had imagined when she was a child. Rather than the solitude she had envisioned, Yousafzai is enjoying married life. After their wedding, her husband resigned from his job and began working freelance so he can join her on their travels around the world. She reflects on how her husband’s companionship has improved her life, noting that he always encourages her to explore the cities she visits and to try new activities, especially sports. He is also supportive of her social life and patiently deals with her family, even her mother who likes to redecorate their apartment. Now 28, Yousafzai feels equally at home in Pakistan and the UK, and she is no longer so affected by people’s hateful criticism of her. Instead, she expresses gratitude for how she feels at home in so many places.
Yousafzai feels that ups and downs are inherent in life. Whenever she is happy, she knows that a new low will come next. She remembers visiting South Africa to give a speech at the 21st Annual Nelson Mandela Lecture in Johannesburg, hoping to convince the South African government to sign the new United Nations’ Crimes Against Humanity Treaty making gender apartheid illegal. This would mean that the Taliban’s actions against girls and women would be considered illegal under international law. Yousafzai had closely followed the unfolding horrors of the Taliban’s treatment of girls and women since their reoccupation of the country two and a half years before. This constant flow of tragedy took a toll on her; one night during her trip, she woke up and had a terrible panic attack, similar to what she had experienced in university. While her own tragedy feels long in the past, the ongoing atrocities in Afghanistan are so stressful to her that her body “tears itself apart with grief” (289).
In the wake of her intense panic attack, Yousafzai returned to therapy. As much as she wished that therapy could deliver a lightbulb moment, she realized that it was a long process that took consistent work. She and her therapist, Evelyn, began meeting weekly to delve into Yousafzai’s trauma as well as other old wounds and habitual behaviors. While the author was skeptical about the concept of self-care, she soon realized that intentionally taking care of her body and mind was essential to her health. She pushed herself to begin running and even learned to swim.
In her final chapter, the author reveals that she recently visited the school she built in Shangla, Pakistan. Arriving at the school felt surreal; she remembered wishfully thinking of taking Asser there someday, and now it was a reality. She noticed the 12-foot-high walls surrounding the school to keep it safe. After seven years in operation, the school had seven hundred students and dozens of teachers. Yousafzai was thrilled to see how the school was thriving. The students enjoyed high-quality instruction and materials, and they had access to activities like art and tree planting. Each student had a healthy school breakfast at the beginning of the day. Yousafzai thought about how she and her friend Moniba would have loved to attend such a school. The school even had a dedicated counselor, which would have been considered an absurdity in Yousafzai’s childhood. Many of the girls shared their ambitious dreams for the future, and Yousafzai wished she could give them some of her life wisdom. She reflects on how growing up means shedding rigid identities and expectations and learning to accept change—including changes in oneself.
Yousafzai wonders what would have happened if the Taliban had never shot her. She often considers this parallel universe, imagining herself living in a Pakistani city or staying in Mingora. Sometimes she has wished that she could live out that life, but now she feels it may have been more stifling and difficult. After her school visit was over, Yousafzai visited her grandmother’s grave. She told her grandmother about all the changes in her life and asked her to watch over the students in Shangla. From her grandmother’s grave, Yousafzai could see the Shangla schoolgirls race out of school and toward their buses. Being amongst the mountains and wildflowers made her grateful for her Pakistani home, but seeing the girls thriving made her feel certain that she would never trade her new life for her old one. Instead, she embraces the path she is on and all the opportunities and experiences that have come with it.
In her final chapters, Yousafzai adds detail and emotional depth to her theme on The Pressures of Activism. By describing how she remained active in her work even as she underwent surgery, she portrays her activism as a demanding part of her life which she can never simply take a break from. She recalls, “When the doctors injected the anesthesia, I wasn’t thinking about the surgery at all; my mind was consumed with worry for Afghanistan” (262). Her willingness to engage in her work no matter what she is going through personally emphasizes her commitment to her cause.
The author’s reflections also show that her life as an activist has challenged her connections with others and her faith in the political process. For instance, as she and her team scrambled to evacuate their contacts from Afghanistan and save them from Taliban reprisals, politicians around the world neglected to take her calls, making her feel “blindsided and betrayed” (265). She remembers angrily, “For years, I’d smiled in pictures with these leaders, shaken their hands, and stood next to them at podiums—but not one of them picked up the phone or replied to my messages now. To the men who ran the world, I was just a photo op, not someone worthy of their time and attention, even when I needed it most” (263). Among the many pressures she faces as an activist is the risk that her message will be co-opted by powerful figures who see her simply as a means to make themselves look good. She uses the same discussion as an opportunity to laud the women leaders who did respond to her calls and in doing so helped her save hundreds of people from the Taliban invasion. She writes, “Women, on the other hand, responded immediately, answering my calls and jumping into action as soon as we hung up.…With their support, Malala Fund helped 263 people evacuate Afghanistan” (263). By emphasizing the role of these women in supporting her cause, Yousafzai reiterates that activism is a communal effort. No single figure, no matter how effective, can bring about large-scale change without the collaboration of many others working in big and small ways for the same cause.
In spite of these efforts, Yousafzai’s position in the limelight meant that she received criticism from commentators who accused her of not doing enough. Her response to these critics highlights how little they understand about the high stakes of Yousafzai’s activism as she tried to protect her partners on the ground:
These keyboard warriors didn’t have to worry about our Afghan partners hiding in safe houses across Kabul and Kandahar, about the men and women who had publicly associated with Malala Fund, now trapped in their country as insurgents roamed the streets arresting and executing dissenters. They didn’t live with the constant dread that their words could put people in even greater danger” (265).
By pointing to the delicate position she found herself in as a woman activist who opposed the Taliban, Yousafzai explains why she was not always more forthright in her criticism of the regime.
The author’s lengthy discussion on the challenges of her activism amid the crisis in Afghanistan contextualizes her determination to fight for girls’ education. While Yousafzai could have pursued another career, she felt that her work with the Malala Fund was the most valuable way she could contribute to the world. She explains, “My purpose is the same today as it has always been—I will continue to advocate for girls, to do everything in my power to ensure they can choose their own futures. For me, there is no career path, no ladder to climb” (269). By calling her activism her purpose in life the author shows that, for her, the pressures of her job are part of her calling and will not dissuade her from the work.
The author’s final chapters also conclude her theme on Emancipation from Patriarchal Traditions. Her memories about her wedding to Asser demonstrate how she chose to part from tradition and approach the ceremony in her own way. Yousafzai explains that in typical Pashtun weddings, the female and male guests are segregated from each other, and the bride herself is usually excluded from any photographs. Yousafzai explains, “On rare occasions when there is a picture of the new couple, they will be sitting side by side, several feet apart, not touching or even smiling. A photo showing any physical contact between a man and a woman, even a husband and wife, is prohibited” (281). Yousafzai took issue with this tradition, as she wanted to question the taboos around physical affection between the sexes in Pashtun culture. By using the photograph of her husband kissing her hand, Yousafzai publicly refused to follow the traditional rules around weddings, making it clear to her parents and her culture that she would live married life in her own way. She recalls of the photograph, “If people create culture, they can also change it. I wanted my community to see that men can show affection for their wives, that devotion and love are the highest forms of honor” (281). The author’s conscious decision to share her affectionate wedding photo online shows how she progressed from fearing others’ criticism to fully embracing her own emancipation from traditional norms.



Unlock all 57 pages of this Study Guide
Get in-depth, chapter-by-chapter summaries and analysis from our literary experts.