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This chapter recalls Ellen’s death, described by Geoffrey as a “pure story” (149). He states that “part of love is preparing for death” (149), as doing so validates the relationship. And after death comes madness and loneliness: “mourning is full of time; nothing but time” (149). Geoffrey tries drinking and working but is left with too much time. He finds “the language of bereavement foolishly inadequate” (150).
Geoffrey compares his mourning to incidents from Flaubert’s life, such as the death of Flaubert’s mother. He describes her personality, starting over a number of times. Geoffrey recalls sitting in a village pub and overhearing a dirty joke about a woman named Betty Corrinder; he blushes on his wife’s behalf. Ellen cheated on Geoffrey but he insists that “she wasn’t corrupted; her spirit didn’t coarsen” (152) and she only ever lied to Geoffrey about “her secret life” (152). He describes their marriage as “happy enough” (154). When discussing her affairs, he has to “fictionalise a little” (154) because they never actually talked about the matter. He compares her adultery with his “devotion to a dead foreigner” (154), something of a hobby.
The one thing which has improved in the modern age, Geoffrey says, is death, particularly compared to “all those nineteenth-century deaths” (156). He lists the various diseases and ailments which killed famous writers. He remembers Ellen laying “with a tube in her throat and a tube in her padded forearm” (156). She asked not to be resuscitated; Geoffrey switched off the machine himself. Technically, he admits, “I killed her” (157). Even though she was his wife, he feels as though he understood her less than he understands Flaubert. “Books make sense of life,” Geoffrey suggests, but “the only problem is that the lives they make sense of are other people’s lives, never your own” (157). Much like Ellen’s medical condition, Geoffrey describes his own condition as “stable, yet hopeless” (157).
This chapter is titled “Examination Paper” and is split into two sections. The first section is titled “Literary Criticism” and is broken into two parts. The first discusses the examiners understanding that “candidates are finding it increasingly difficult to distinguish between Art and Life” (159) and advises against quoting Logan Pearsall Smith, an American-born British essayist and critic. Then, a series of statements are given and the candidate must “consider the relationship between Art and Life suggested by any two” (159). What follows are quotes by Flaubert, historical facts, excerpts from his letters, and excerpts from Du Camp. The second part requires candidates to “trace the mellowing of Flaubert’s attitude towards critics and criticism” with regards to another series of statements, derived from similar sources.
The second section of the paper contains a series of headings: Economics, Geography, Logic (with Medicine), Biography (with Ethics), Psychology, Psychoanalysis, Philately, Phonetics, Theatrical History, and History (with Astrology). Each of the subjects provides a relevant statement and asks the candidate to discuss it in detail. Under Economics, for example, the candidate is asked to “consider the probable effect on [Flaubert and Bouilhet’s] writings and reputations if their finances had been reversed” (162). In Psychology, a few facts are listed about two characters whose lives follow similar paths. They are revealed to be Emma Bovary and Eleanor Marx, who wrote the first English translation of Madame Bovary. The candidate is asked to discuss this comparison.
The final chapter begins with the question “and the parrot?” (167). Geoffrey admits that it took him “almost two years to solve the Case of the Stuffed Parrot” (167). A scholar named Edmond Ledoux suggests that Flaubert was engaged to Juliet Herbert and that he committed suicide. Both notions are dismissed by Geoffrey, though his dismissal brings the suggestion that Ellen killed herself, as she “chose the exact dosage” (168). Geoffrey admonishes Ledoux’s biography, claiming that Ledoux “wasn’t an authority on anything” (168).
Geoffrey’s investigation into the parrots is frowned upon by many academics, but someone gives him the name M. Lucien Andrieu. Geoffrey travels to Rouen in 1982. He lays in bed, thinking of the parrot, “a fluttering, elusive emblem of the writer’s voice” (169). The next day, he visits again the first stuffed parrot. The guide shows Geoffrey “two preserved human heads” (170); they were the heads of executed criminals, preserved by an associate of Flaubert’s father. Geoffrey photographs the stuffed parrot and the guide assures him that the other is “an imposter” (171). He shows evidence from the museum which originally leant the parrot to Flaubert. It has been marked as returned by the writer.
Geoffrey leaves disappointed but visits the other parrot anyway. This parrot also bears a mark from the museum and Geoffrey assures the owner that he believes it to be real. Then, he goes to lunch and visits Flaubert’s grave. He compares his photographs of the parrots to an excerpt from Un Coeur Simple; the first parrot seems undoubtedly authentic. He calls M. Lucien Andrieu and explains his interests “in a general way” (172). They meet the next day. Andrieu is 77, dressed almost entirely in tweed, and in possession of a “rather fragile” (173) head. Eventually, they discuss the parrots. Andrieu tells the story of the museum in Croisset that acquired the parrot in 1905. The parrot came from the same natural history museum that Flaubert had borrowed the stuffed bird from and featured in his book. However, the natural history museum possessed “fifty parrots” (174). The owners of the Flaubert museum tried their best to find a parrot matching the book’s description. A similar thing occurred forty years later, when the other museum tried to acquire Flaubert’s parrot. Andrieu is “non-committal” (174) about which parrot is the true parrot. Geoffrey asks whether “either of them could be the real one? Or, quite possibly, neither?” (175).
Geoffrey leaves. He is “pleased and disappointed at the same time. It was an answer and not an answer; it was an ending and not an ending” (175). Geoffrey says his goodbyes to the three statues of Flaubert, giving an update on their conditions. He visits the natural history museum and they take him to a small room. Inside, he can see “shelf after shelf of birds” (176); among them are three remaining Amazonian parrots. Geoffrey stares a while and then leaves, thinking “perhaps it was one of them” (176).
Chapter 13 tells the story of Ellen’s suicide. This story reveals that Flaubert’s Parrot is not about Gustave Flaubert, but rather Geoffrey Braithwaite and his struggle to come to terms with the death of his wife. The entire premise of the book is centered on the search for an objective truth; Geoffrey examines Flaubert’s life from a series of different perspectives in the hope that he will be able to truly understand the dead French writer. Doing so allows him to turn his attention away from his wife’s suicide and the role he might have played in her adulterous behavior. Geoffrey states that he finds “the language of bereavement foolishly inadequate” (150), though the book can be classified as a long-form example of such language; it is a product of bereavement, as Ellen’s death fuels Geoffrey’s interest in Flaubert.
The importance of perspective is also shown in Ellen’s death: earlier in the novel, Geoffrey denies killing Ellen. In Chapter 13, however, he admits to turning off her life support machine. The perspective in this instance is important, as is the amount of information supplied. While it may be objectively true to say that the cuckolded husband killed his cheating wife, this description does not provide a real account of what happened. Geoffrey killing his wife was an act of mercy and an inversion of expectations. As with the constant search for more perspectives on the life of Flaubert, more information about Ellen’s death changes the nature of the act and the nature of the two people involved.
The final chapter explores the meaningless nature of objective truth in even greater detail. In his quest to authenticate the two parrots, Geoffrey fails to find an answer to his question. Yet he has given his life a purpose and has better come to terms with the nature of his wife’s suicide. The realization that the parrots themselves do not matter (and that determining which is authentic would be impossible) provides a sense of closure. During his quest, Geoffrey meets Andrieu, a man even more obsessed with Flaubert than him. Andrieu chuckles to himself when Geoffrey asks about the parrots; Andrieu understands that the minor details are not important, just as Geoffrey earlier stated that Emma Bovary’s constantly changing eye color is not important. Rather than desperately searching for the truth about these minor differences, Geoffrey should be grateful for the renewed purpose and joy which the knowledge of Flaubert provides. While the answer to all of Geoffrey’s questions seems to be—in retrospect—futile and meaningless, the journey to discover the answers to these questions proves invaluable. The search for objective truth may be absurd, but the journey itself can be instructive and meaningful.



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