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Shirley Chisholm’s speech—and the development of the Equal Rights Amendment for which she advocates—were direct effects of the second wave of feminism in the United States. The first wave of feminism, which took place at the turn of the 20th century, focused largely on women’s suffrage. As women took on greater responsibilities in industry, government, and society at large, suffragists argued that they should have the right to vote. The advocacy of first-wave feminists paid off with the passage of the 19th Amendment in 1919, granting women the right to vote in the United States for the first time.
While women certainly made gains through the first wave of feminism, by the 1960s, many advocates felt that the progress had not gone far enough. One significant voice in the second-wave feminist movement was Betty Friedan, a contemporary of Shirley Chisholm and author of the influential book The Feminist Mystique. In her book, Friedan argues that women deserve greater autonomy and power in society and that they should expect more from life than subjugation to roles as housewives and mothers. She explains: “In almost every professional field […], women are still treated as second-class citizens,” and argues that women should “not to be quiet, and hope it will go away, but fight it” (Friedan, Betty. The Feminine Mystique. New York: W.W. Norton & Company, 1963).
Throughout the 1960s and into the 1970s, many women strove for equality in the workplace, the home, and all areas of society. Second-wave feminists drew attention to the systemic gender-based discrimination that still existed in the United States and played a key role in the development of affirmative action policies. The movement pushed for legal reforms such as the Equal Pay Act (1963) and Title IX of the Education Amendments (1972), which prohibited sex-based discrimination in education. Second-wave feminists also critiqued the legal and social structures that perpetuated inequality within marriage. Consequently, no-fault divorce was legalized in 1969, making it easier for women to leave unhappy or abusive relationships. Women’s reproductive rights were addressed by organizations such as Planned Parenthood and the National Organization for Women (NOW), which played a crucial role in legalizing birth control and making it more accessible to women. Second-wave feminists also challenged existing laws that criminalized or restricted access to abortion. One of the most influential cases was Roe v. Wade (1973), in which the US Supreme Court ruled that laws prohibiting abortion violated a woman's constitutional right to privacy. Furthermore, second-wave feminism played a crucial role in advocating for the criminalization of marital rape in the United States, ultimately leading to the passage of the Violence Against Women Act (VAWA) in 1994.
Tensions between Black and white women within second-wave feminism developed over the intersecting dynamics of race, class, and gender. While the movement aimed to advocate for gender equality, it often failed to address the unique experiences and struggles of women of color, particularly Black women. Shirley Chisolm criticized mainstream feminism for prioritizing the concerns and experiences of middle-class white women and neglecting issues that were particularly relevant to Black women, such as racial discrimination and poverty. Chisholm argued that, despite their contributions to the feminist movement, Black women were often marginalized within these organizations and excluded from leadership and decision-making processes.
The proposed amendment at the center of Shirley Chisholm’s speech is House Joint Resolution 264, or the Equal Rights Amendment (ERA). The text of the Equal Rights Amendment reads: “Equality of rights under the law shall not be denied or abridged by the United States or by any state on account of sex. The Congress shall have the power to enforce, by appropriate legislation, the provisions of this article” (Cohen, Alex and Wilfred U. Codrington III. “The Equal Rights Amendment Explained.” Brennan Center for Justice, 2020).
The ERA was first proposed in 1923 by Alice Paul and Crystal Eastman, two women who were active in the suffrage movement. However, conflicting ideas within the early 20th century’s feminist movement prevented the proposal from gaining widespread support. Alice Paul’s National Women’s Party believed that women should be treated equally in all areas of life. Meanwhile, the Women’s Joint Congressional Committee asserted that women should retain gender-related benefits such as shorter working hours to prevent their exploitation. Over the next 49 years, the amendment was introduced and blocked in Congress many times.
During the 1960s, the ERA received more support as the women's movement in the United States gained momentum. Betty Friedan and a group of activists formed the National Organization for Women (NOW), demanding full equality for both men and women in America. By the late 1960s, NOW had become a powerful force in political lobbying, leading the issue to be debated during the 91st Congress (1969-1970). Martha Griffiths, a women’s rights advocate and member of the US House of Representatives was instrumental in getting the amendment past the committee stage to a vote in the House. The ERA was finally passed by both chambers of Congress in 1972, but in order to be approved by Congress and officially become law, it had to be ratified by three-fourths of the states—a total of 38. For the ERA, Congress set a seven-year deadline for this ratification process to be completed, eventually extending the deadline to 10 years. Although 30 states ratified the amendment within one year of its passage, opposition movements to the ERA began to gain momentum.
Phyllis Schlafly, a prominent conservative activist, led a successful countermovement against the Equal Rights Amendment (ERA) during the 1970s. She argued that the ERA would undermine traditional family values and lead to negative consequences for women, such as the elimination of legal protections for mothers and wives, the drafting of women into the military, and the loss of alimony and child support rights in divorce cases. Schlafly mobilized conservative women, particularly stay-at-home mothers and homemakers, to oppose the ERA. She founded STOP ERA (Stop Taking Our Privileges) and traveled nationwide to rally support, building alliances with conservative politicians and religious organizations opposed to abortion and feminism. Schlafly's countermovement played a key role in preventing the ERA from being ratified by the required number of states and causing five states to revoke their ratifications. By the deadline, only 35 states upheld the amendment, and it failed to become law.
In recent years, support for the ERA has resurfaced, with even more states holding (largely symbolic) ratification votes—surpassing the 38-state threshold for ratification. Though the deadline has long passed, it is possible that a future Congress will choose to reintroduce the Equal Rights Amendment. Many feminist campaigners consider this a worthwhile effort as there continues to be a lack of clear constitutional protection for American women. Consequently, the rights second-wave feminists helped to achieve, such as equal pay and reproductive control, are vulnerable to repeal. This point was illustrated in June 2022 when the US Supreme Court overturned Roe v. Wade, retracting women’s constitutional right to abortion.



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