68 pages 2-hour read

Fox

Fiction | Novel | Adult | Published in 2025

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Themes

Content Warning: This section of the guide includes discussion of death, child sexual abuse, suicidal ideation and self-harm, and substance use.

The Importance of Communal Responsibility

One of the moral questions that dominates Fox is what obligations people bear toward others in their communities. While Fox lives according to a hollow and predatory individualism, seeking to isolate his targets from their communities, the novel argues that people have a mutual obligation to look out for one another. 


P. Cady’s individualism helps her forge her own path in a male-dominated world, making her a groundbreaker and a leader. However, because Cady never feels that her achievements are secure, she often plays it safe, abdicating the responsibilities of leadership in favor of self-protection. This is why she doesn’t investigate Fox’s credentials and ignores the rumors about him. Exposing Fox would put her own institutional power at risk. Loss of security is also what keeps Demetrius Healy from interceding when he suspects that Fox is abusing girls in his office. He wants to stop Fox’s abuse but cannot risk his father being fired. Demetrius’s lack of status and money prohibit him from being the moral individual he’d like to be. He only acts when he must, on Eunice’s behalf.


Fox uses other people’s self-protective instincts against them, dividing communities and thwarting the systems of communal care that should protect his targets. His experiences at other schools have taught him that institutions and their leaders will actively help him cover up his crimes in order to protect their own reputations. He operates by undermining any notion of communal responsibility, claiming that “only the individual is authentic” (143)—applying a thin veneer of vaguely Nietzschean philosophy to his predatory behavior. Further, he spreads these ideas to the girls he violates. Genevieve reveals that Fox insisted she didn’t “have to care about any [one else]” (511), and Eunice notes that Fox taught her that “you owe nothing to those who love you, if you feel no love for them” (649). Through such pseudo-philosophical claims, he isolates his targets from those who could protect them. He insists that his sexual relationships exist outside of social law. Fox’s individualism is toxic and insidious.


Detective Zwender, as Fox’s foil, believes in maintaining the welfare of the collective. He is tempted by the negative side of individualism, as he wants to solve the case and be lauded within the police force for it, but as he weighs Demetrius’ confession, he confronts this personal failing and realizes that “[h]is allegiance isn’t to the individual but to the commonweal” (598)—that is, to the welfare of the community. This is the opposite of Fox’s philosophy. Zwender knows that, although misguided, Demetrius’s motivation was to clean up the entire community, and he cannot see him punished.


Zwender also extends this feeling of the collective good by actively building bonds between the community and Langhorne. This assuages Cady’s guilt and gives her a second chance to reject selfish individualism. He helps her find redemption by working to help others and building community.

Tenacity as a Survival Strategy

Throughout Fox, several characters mirror each other. For example, Demetrius and Zwender both clean up the wreckage of Fox’s crimes, while Imogene Hood is the adult reflection of would-be librarian Mary Ann Healy. However, Fox and Eunice Pfenning are surprising mirrors as teacher and student. It is this mirroring that enables Eunice to survive Fox in the end. The symbolically named Fox notes that red-headed Eunice has a “pinched little face like a ferret” (302). Ferrets and foxes are both predators, but Fox forgets that while foxes are thought to be wily and cunning, ferrets are tenacious. It is this tenacity that lets Eunice win their battle.


Initially, Fox thinks of Eunice as a “mean-spirited little brat [who] would squash a butterfly beneath her foot” (304), something Eunice’s mother remembers her actually doing at age four because the butterfly “looked silly” (29). Privately, Fox expresses a concomitant wish to “squash [Eunice] like a scorpion beneath [his] foot” (304). Unlike with his other targets, his thoughts toward Eunice are explicitly violent from the beginning. He wishes to crush her because he sees his own predatory instincts reflected in her. Though he sees that she has “the tenacity of a pit bull,” he foolishly believes that “she is not really a threat” (357). Extremely confident in this assessment, Fox believes that he can always control Eunice through a combination of insults and flattery. However, the highly intelligent Eunice sees Fox’s insecurities and begins to flatter him. When she deliberately acknowledges his prize for poetry despite knowing that he plagiarized many of the lines, she turns his own game against him. 


Wrapped up in his own ego, Fox fails to realize that every day, Eunice is learning from him, both inside and outside the classroom. When, in his attempts to manipulate her, he tells her that she can improve her work by paying close attention to language, he doesn’t realize that he is giving her the weapon she will use to defeat him: That she uses the bust of Poe as a murder weapon symbolizes her use of his own love of language against him. Much later, when she writes the story of his abuse, she uses language to kill him again, destroying his reputation and breaking his hold over her. In the climax, when Fox tries to rid himself of Eunice, he assumes that she will easily succumb to his suggestion that she kill herself. To achieve this end, Fox tries to manipulate Eunice with the words of Sylvia Plath’s poem “Lady Lazarus”: “Dying / [i]s an art” (639). However, Eunice is able to ferret out that the wily Fox is trying to manipulate her out of her own agency.


In an act of self-preservation, she kills him with the bust of Poe, out-foxing Fox and putting an end to his serial abuse. In this manner, she takes on the role of the resurrected figure in Plath’s poem: “Beware / Beware. / Out of the ash / I rise with my red hair / And I eat men like air” (Plath, Sylvia. “Lady Lazarus.” Poetry Foundation, Lines 80-84). However, she would not have survived had she not mirrored Fox’s tactics right back at him.

The Variable Nature of Trauma Response

Modern psychologists have identified four basic responses to trauma, which are commonly called the “four Fs” of trauma response. These include the well-known “fight or flight” responses common to both humans and non-human animals in threatening situations, along with the “freeze” response identified by American psychologist Walter Cannon in the 1920s and the “fawn” response identified by American psychologist Pete Walker in the late 20th century. In the “freeze” response, the person experiencing trauma becomes immobilized or unable to act, while in the “fawn” response, the person offers appeasement to or submission to avoid harm. Fox’s main targets respond to his abuse by using several of these tactics, with one mode ultimately taking precedence. Genevieve fawns, Mary Ann flees, and Eunice fights.


Genevieve initially responds to Fox by immobilizing herself. Although “[s]he would like to push away his hand holding the cell phone [she] does not want to offend Mr. Fox” (101), so she freezes. She also flees at least once from his office when his assault is disrupted by an outside knock. Yet Genevieve most often fawns over Fox, appeasing him by giving him what he asks for, especially pictures, which she then dutifully deletes. Even after his death, Genevieve can tout the specialness of Fox. She tells Zwender that Fox “‘promised […] [they] would die for each other if that were asked of [them] […] Mr. Fox went first, and now, he is waiting for [her]” (511). Her suicide attempt is her ultimate show of acquiescence.


By contrast, Mary Ann begins by fawning. Because physical affection is so often withheld from or weaponized against her, she longs for Fox’s attention. To Demetrius, she insists on “[h]ow special he is. How kind and generous he is” (284). Unable to realize that her excessive declarations of love are repulsive to Fox, Mary Ann increases their frequency. He responds by withholding the very affection he’s made her crave, deepening her trauma. Her intrusion into his personal space is a fight response, an effort to make him acknowledge what he has done and how he has made her feel. Rejecting her, he tells her that she’s drunk. In a moment of clarity, she angrily hits back with “You’re drunk. I hate you.” (362). This turns the responsibility back upon him. However, to keep herself emotionally safe, Mary Ann throws herself out of Fox’s car and leaves Wieland altogether. Thus, Mary Ann’s traumatic experience ends primarily in flight.


Eunice’s initial response to the trauma of her relationship with Fox is flight. When he gives her first bad grade, she absents herself from school. Once she acquiesces to Fox’s teaching methods, she fawns over his poem, winning his favor. After the abuse begins, Eunice tries to keep Fox’s attention mainly by appeasement. When Fox grows tired of her and tries to break it off, she thinks that threatening to kill herself will show her loyalty and win him back. However, he rejects this, encouraging her acts of self-harm as a way to rid himself of her. As she, like Mary Ann, realizes that Fox is the perpetrator of her trauma, she turns on him with a fight response, killing him with the bust of Poe, a symbolic negation of Eunice’s would-be role of a dead Annabel Lee. While Eunice must continue to battle her traumatic response, her memoir shows her fighting to assert her voice despite her long-ago promise to Fox to remain silent.


Trauma hits each of its survivors in different emotional ways, and Fox shows the wide variety of the fight, flight, freeze, or fawn responses caused by sexual abuse.

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