56 pages • 1-hour read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
After his sojourn in Ireland and England, Douglass travels north to address audiences in Scotland. At the time of his visit, a religious schism has split the Presbyterian Church. Adherents of the Free Church have been visiting America to raise money for their cause, and most of their funds are coming from Southern slaveholders. Douglass makes it his mission to expose the hypocrisy of a Free Church that depends on slavery for its donations. The author writes, “As his popularity soared, his Scottish speeches were one part moral indictment of both American and Scottish hypocrisy, one part jeremiadic sermon, one part his continued self-revelations, and one part comic entertainment” (158). “Send back the money” becomes the rallying cry of Scottish protestors.
As Douglass’s trip lengthens, he grows melancholy and begins to miss his family. He confides his depression to his adopted sister Ruth, who has come to live with his wife and children: “After all that brilliance and adulation in public arenas, he needed a private outlet, a person to whom he could complain and pour out his woes” (165). Douglass is less than gracious when Ruth announces that she plans to marry and move out of his house.
As the tour continues, Douglass is joined by Garrison, and the two hold more lectures in England. During this time, Douglass is exposed to the demands of the Chartists for universal male suffrage. Although he sympathizes with their cause, he fails to see a parallel between White working-class suffering and Black slavery.
Before his return to America, Douglass’s abolitionist contacts raise enough money to purchase his freedom from Thomas Auld. By the time he comes home in April 1847, he is finally a free man with $2000 raised by his British friends so that he can support his family and start a newspaper.
After his return to America in April 1847, Douglass briefly immerses himself in family life. Only a few months later, he is back on the lecture circuit with Garrison. As the two make further inroads into the Midwest, they encounter more resistance from pro-slavery forces. Douglass uses these negative experiences to his advantage in subsequent addresses: “These kinds of pitiful ironies—a hero in small black communities one day and the object of racist attacks and humiliations the next—now formed a way of life for this young symbol of abolitionism” (186).
Garrison grows ill during the tour and needs to return to his home, while Douglass continues westward. Around this time, Douglass decides to launch a Black abolitionist newspaper of his own called the North Star. This move will eventually cause a rift between Garrison and Douglass as the former mentor feels himself abandoned and betrayed by his protégé.
Moving forward with his plan, Douglass purchases a printing press and sets up office space in Rochester, New York to house his new concern. Shortly afterward, he relocates Anna and his children to the Black section of Rochester. Anna isn’t initially pleased with the disruption of her life in Lynn but eventually establishes a new circle of support in the big city.
Douglass struggles to keep the paper afloat during 1847 as he tries to grow a subscriber base. Blight writes, “That he managed to keep the North Star alive through those first years is a testament to his stamina [...] He had established himself as a world-class orator. But the newspaper now became his reason to be” (195). Just as his lectures had become fierier and more judgmental toward American hypocrisy, his newspaper follows a similar tactic.
In the summer of 1848, Douglass attends the groundbreaking Seneca Falls Convention in support of women’s rights, including the right to female suffrage. Afterward, he proudly changes the masthead of the North Star to read: “Right is of No Color and No Sex.”
As Douglass struggles to keep his newspaper solvent, new allies come to his aid. The first is Gerrit Smith, a wealthy abolitionist from upstate New York. Smith makes frequent financial donations to Douglass’s journal. More importantly, he begins to change Douglass’s perspective on how best to advance the cause of abolition. While Garrison preaches that the Constitution is a tainted document, Smith believes that the federal government can invoke constitutional powers to overturn slavery at a national level. Smith nurtures a revolution in Douglass’s thinking regarding the use of the Constitution as a weapon in the abolitionist’s arsenal.
A second ally, even more important than Smith, arrives in the person of Julia Griffiths. She is a well-educated British abolitionist who moves to Rochester to act as the North Star’s managing editor. She also moves into the Douglass home and works tirelessly to help with domestic chores and to guide the fledgling newspaper at the same time.
Douglass comes to rely on her for emotional support, especially as his financial woes increase and his health deteriorates: “Calling Julia the business manager and special friend, however, is not enough. It was as though Douglass had a conjugal and a companionate mate, and they were not the same person” (212).
As Douglass falls further under the combined influence of Julia and Smith, he moves away from Garrison’s anti-government views of how best to effect change in America. The inevitable split occurs at the American Anti-Slavery Society (AASS) convention in 1852 when Douglass makes his new stance clear: “In an uproar the convention promptly voted to exclude the North Star from the list of favored journals. Orthodoxy held the Garrisonian church together, and Douglass was about to be excommunicated” (216-17).
An epic battle then ensues between Garrison’s followers and Douglass in 1853. Eventually, the AASS spreads false rumors about an affair between Douglass and Julia, and they blame her for alienating Douglass from his Garrisonian roots. For his part, Douglass does nothing but inflame the injured feelings of his former allies. The two factions attack each other in the pages of the Liberator and the newly renamed Frederick Douglass’s Paper. Douglass and Garrison never repair the rift between them.
This segment shifts the focus away from the quest for identity and the power of words. While communication becomes ever more important in the orator’s life, it is now the cause of a rift between the younger man and Garrison. The latter feels threatened when Douglass sets up his own newspaper. By doing so, Douglass no longer acts as a mouthpiece for Garrison and demonstrates absolute control over his own words. Far more worrisome for Garrison is Douglass’s move beyond the ideological confines laid out by his mentor.
In these chapters, the author emphasizes two different themes: conflicting ideologies and domestic trouble. Douglass begins to straddle fences ideologically and personally. While he publicly proclaims himself to be a staunch Garrisonian, he gradually falls under the influence of Gerrit Smith, who argues that the Constitution can be put to use as a tool of emancipation. Douglass finds himself increasingly drawn to overt political means to effect change rather than relying on moral suasion. This flies in the face of everything that Garrison teaches. Although Douglass attempts to remain in everyone’s good graces, the philosophical absolutism of his former associates will ultimately render him an outcast for his activist beliefs.
Somewhat more troubling than his change of allegiances regarding the best means to effect emancipation is the equivocation demonstrated by his relationship with Julia Griffiths. She becomes the editor of the North Star and moves into the Douglass household for extended periods of time. Brief snippets of correspondence from various family members and from Julia herself indicate that this arrangement isn’t entirely comfortable from Anna’s point of view.
Although the Garrisonians are quick to point the finger at Julia as a paramour and pernicious influence pulling Douglass away from their camp, the blame seems more properly to belong to Douglass himself. Whether he is technically unfaithful to Anna remains a mystery, but he certainly walks a moral tightrope by deliberately cultivating an emotionally intimate relationship with a woman against the wishes of his wife.



Unlock all 56 pages of this Study Guide
Get in-depth, chapter-by-chapter summaries and analysis from our literary experts.