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Content Warning: This section of the guide includes discussion of religious discrimination, death by suicide, graphic violence, and death.
As Eva runs to warn her family, Angelo grabs her, pulling her into an alley. He had worried she’d been taken in the raids, and he kisses her passionately. Angelo tells Eva that Augusto and the rest of her family were taken in the raids. He holds her as she cries, and they both lament the lies that have been told to the Jewish people. Twelve hundred Italian Jewish people are taken from their homes and imprisoned at the Italian Military College, close enough to the Vatican that the Pope could see it. Angelo laments the Pope’s lack of intervention and how “[…] there was no Italian law anymore. There was only the Führer’s law” (169). Angelo takes Eva to the Church of the Sacred Heart to hide. She begs him to let her help, but Angelo forces her to stay hidden. He reminds her that her family is also his family, and he, too, has lost everything. Eva must remain safe.
Angelo goes to the prison where the Jewish people are being held and negotiates for some of the Italians to be released. He sees Levi and notices that the door is unlocked. Angelo begs them to escape, but they refuse, fearing punishment if they are caught. He returns to Eva and delivers the news to her, saying that it’s not safe for her to remain in Rome.
Angelo returns to Santa Cecilia, where Monsignor Luciano is waiting for him. Angelo confesses that he’s been with Eva, and though Monsignor empathizes with his concern for her, he gently suggests that Angelo is endangering himself since she is the reason he doubted his call to be a priest. Angelo confesses that he loves Eva, but caring for her makes him love God more. Helping Eva and the Jewish people gives him purpose and brings him closer to God. Monsignor suggests that he direct his love towards Jesus, who was also Jewish. Angelo recounts the atrocities the Jewish people are enduring and states that he will continue to fight for Eva and other Jewish people because they cannot fight for themselves.
The next day, Angelo and Monsignor O’Flaherty arrange a food delivery to the prisoners. They travel to the military college just as the prisoners are being loaded onto trucks. They follow the trucks to the train station, where all the people are loaded onto train cars like livestock. Angelo laments the Catholic Church’s inability to stop this injustice. Monsignor O’Flaherty defends the Pope, claiming that the issue is too big for him to get involved. Angelo helplessly watches the trains pull away, knowing their destination.
Eva writes in her journal on October 20, 1943. She practices the violin in the convent, using an exercise Felix taught her to hold a “long note.” She once hated the exercise, but now it makes her miss her uncle.
Mario brings his family to the convent because they have nowhere else to go. People are looting the abandoned houses, and the “Blackshirt Brigades, Organization for Vigilance and Repression of Anti-Fascism, and the Fascist House” groups are patrolling the streets working for the Gestapo. Angelo also brings several others, bringing the convent to capacity and stretching their supplies. Angelo gives the refugees a “crash course in Catholicism” (185) in case the authorities raid the convent. Giulia is sick and can’t nurse the baby, so Angelo finds a mother who has lost her child and brings her to the convent as a wet nurse. Angelo continues to do his work, though the police have become increasingly suspicious. He refuses to let Eva help.
Eva takes Mario’s violin to see if she can barter for supplies. On the street, she sees a German officer sitting on a bench. Ignoring her father’s advice to remain “invisible,” she sits near the officer, daring him to see her. When he sees her violin, he asks her to play. She pretends she doesn’t understand his German. He pulls his gun and points it at her face, demanding she play. Eva plays “Ave Maria,” and the officer begins to weep. He throws himself into an oncoming streetcar and dies by suicide. More officers appear, and onlookers point to Eva, saying she pushed the officer into the car. They grab her and demand to see her papers. She denies pushing him, but they arrest her anyway.
The officers take Eva to a building on Via Tasso, which they are using as a prison. They leave her in a dark cell for hours. They bring her to a Captain von Essen, who questions her about what happened on the street. She tells the truth, and the Captain says others corroborated her story. He asks her to play the violin, but he stops her soon after she begins. Since Eva can speak German, the Captain asks her to work for him six days a week as a typist and secretary. The idea is horrifying, but Eva can only say yes. Angelo, whom they think is her brother, waits for her outside. The Captain requests a car to take them home, and someone will pick up Eva on Monday to bring her to work. Angelo gives the officer their address, but the location is unfamiliar to Eva.
Eva writes in her journal on November 10, 1943. She confesses that before the war, she did not pray. Now she prays to feel closer to her family. Though she and Angelo have different names for God, she believes in the power of prayer to help people.
It isn’t safe for the officer to drive them to Angelo’s house, so they go instead to The Church of the Sacred Heart, where Eva can tell him what happened. She recounts the story of the German officer who jumped in front of the streetcar and tells Angelo about the job offer from the Captain. Angelo insists she run away, but she says she can be a spy and use the job to continue helping Jewish people. Angelo argues, but Eva says, “Resistance is all I have left […]” (202). Angelo begins to pray, asking God to work through his weakness. He prays David’s prayer of confession from Psalm 51, in which King David confesses to God after having sinned with Bathsheba. Eva is also praying because it’s Shabbat. She explains to him the symbolism in the way she prays with her hands tipped toward the candle for purification.
Angelo confesses that, though he can’t have her, he continues to pursue her. Eva argues that their world is so full of hate and pain that they shouldn’t deny themselves the opportunity to love each other. They are already living double lives, so why not be together? Angelo can’t get past the thought that being with Eva is a sin. She walks away to sleep alone.
Eva writes in her diary on November 25, 1943. She has been working at Via Tasso for the Germans for two weeks. She tries not to think about what is happening in the cells. Angelo checks on her nightly to make sure she’s returned to the convent safely. She understands the danger of her position but hopes she can help in some way.
Florence has become dangerous, so Angelo travels there to bring Aldo back to Rome and check on his grandparents. The streets of Florence are a warzone as the Black Shirts aid the Gestapo in rounding up Jewish people. Some are executed on the spot, while others are loaded into train cars. Angelo hides Aldo in the seminary while he goes to find his grandparents. When he arrives at their home, the Gestapo—along with a man Angelo knows, Georgio De Luca, now a Black Shirt—are questioning Santino and Fabia about Eva. Santino and Fabia claim they haven’t seen Eva in months. Angelo lies, saying that she may be in Naples with her fiancé. Georgio doesn’t believe him and claims he saw Eva and Angelo together in September. Angelo pretends to be oblivious. Georgio warns Angelo that helping Eva will also make him a target. After the police leave, Angelo tells his grandparents that they must leave Florence immediately.
Back in Rome, the Captain asks Eva where she lives, and she gives her carefully crafted answer, also explaining why she doesn’t live with Angelo. He asks if there are any Jewish people where she lives, and Eva plays dumb, pretending that she wouldn’t know how to identify a Jew. The Captain orders her to turn in any Jewish people she finds, promising that she will be rewarded. Eva sickens at the prospect, having heard stories of a Jewish woman who turned in Jewish people to save herself. The Captain wants her to begin leaving earlier each day so she doesn’t have to walk home in the dark. Eva worries about telling Angelo about the captain, as she knows he is protective of her. He once told her that the reason he asked her to stop visiting him at the seminary was that the other students were making inappropriate comments about her, and he punched them. However, Angelo needs to know of the Captain’s interest in capturing Jewish people, as the Germans know Monsignor O’Flaherty is running the Roman underground, and they have already executed one of his workers. Eva tries not to think about her father. She feels it would be better if her were dead because she can’t bear the thought of him suffering. It is better for her as a spy to have no one she loves left alive.
Eva discovers a barrel full of the gold the Germans confiscated from the Jewish community. Seeing it stashed in a closet infuriates Eva, as she thinks of the lies it represents. She finds Giulia’s ring and takes it back to her, then takes a gold file and hides it in her shoe. Then she grabs handfuls of the gold to give to Angelo and Monsignor O’Flaherty, feeling that doing so brings some justice to the situation.
On December 15, 1943, Eva writes in her journal about becoming a thief. Angelo is angry with her for putting herself in danger, but is thankful for the gold. Eva returns Giulia’s ring, and Mario thinks they should find a way to steal the entire barrel. Though Angelo agrees that the gold could help save many Jewish people, he isn’t willing to risk Eva’s safety. Eva keeps the file in her shoe.
Angelo uses the gold to purchase food, supplies, and Christmas gifts for those hiding in churches around Rome. Angelo tells Monsignor O’Flaherty how Eva found the gold. He wants Eva to go with them to deliver the gifts and play her violin. The next day, Eva dresses as a nun and accompanies the priests to deliver the gifts to the refugees, many of whom are children. Eva’s violin playing is moving, and Monsignor O’Flaherty can see that it profoundly affects Angelo.
The war rages on into January of 1944 as the Allies struggle to gain a foothold in Italy. Groups of Jewish people begin gathering for worship services in the catacombs once used by Christians fleeing persecution in Rome. Eva treasures these services as she marvels at the new community forming among these refugees, which she compares to the sand and ash her father used to make glass. “With every song and with every prayer, with every small rebellion, Eva felt renewed, and she vowed to press on” (232). She continues to steal the gold and give it to Angelo. Eva becomes friends with Greta von Essen, the captain’s wife. One day, after having lunch together, Greta sees an abandoned bookshop, once owned by Italian Jewish people, now shuttered and locked. She procures the key to search for a treasure her husband could present to Hitler. While inside, Eva discovers a hidden door that leads to an underground workspace that contains a printing press. She keeps it a secret but steals the key when they leave. This will allow Aldo to resume falsifying identifications.
The Tension Between Faith and Desire intensifies as Angelo’s faith as a Catholic priest demands trust in God’s will, obedience to his vows, and service to his Church. When the Black Shirts round up the Jewish people of Rome and begin deporting them to concentration camps, his desire to protect Eva overwhelms every other instinct. The threat is immediate, and with it comes the possibility of losing her forever. His love for Eva collides with the teachings of his vocation. He questions whether he is meant to surrender all human attachments to God, especially as the Church seems incapable of keeping Eva and other Jewish people safe. This conflict threatens to tear Angelo apart because it forces him to ask what faith truly requires. He questions whether he can better prove his devotion to God by keeping his vows no matter what, or by sacrificing himself to save another. Here, the desire is not only romantic but also deeply moral, as he yearns for Eva to live, to be free, and to maintain her dignity as persecution intensifies. Yet, that very desire pulls him into rebellion against the strict dictates of his priestly identity.
Angelo’s position becomes increasingly fragile as he is cloaked in the authority of the Church but torn apart by human love. The growing terror of the deportations makes it clear that his choice can no longer stay in the realm of thought or theory. If he acts for Eva, he risks breaking his faith with the Church; if he clings solely to faith, he risks betraying love itself. Angelo’s admission, “I can’t be the kind of priest I need to be, and be full of fear. My fear for you is drowning my faith” (171), reveals the depth of his inner struggle. Angelo understands that his priestly role requires him to be a man of unwavering faith. Yet, his faith is overshadowed by his very human fear for her safety. At this moment, desire and devotion collide so fiercely that they threaten to destroy his belief in God. Angelo is caught between two equally strong loves: love for God and love for Eva. This conflict lays the groundwork for his eventual realization that the two are the same—that he can love God by loving another person.
Eva’s arrest brings her face-to-face with the brutality of the Nazi occupation, highlighting The Endurance of Identity in the Face of Persecution. She sees firsthand the suffering of her people in the prison. Her Jewish identity makes taking the job a risk, but the persecution of her people forces her into impossible choices. Working for the German captain exposes her to further danger, but it is her way of seizing back agency in a system designed to annihilate her identity. Eva’s Jewish identity, which the Nazis target as a marker of extermination, also becomes the foundation for solidarity and community. What makes her a target is also what connects her to others in the resistance, giving her a sense of purpose and belonging.
Through her insistence on helping the underground resistance, Eva begins to build a found family that sustains her in the absence of her blood relatives, proving the value of Love as a Source of Strength even in the face of peril. With Felix dead and Camillo disappeared, she feels utterly alone. Yet, she gathers strength and solidarity from others who share her Jewish heritage and the common plight of persecution. This found family is bound by love, loyalty, and the determination to survive, emphasizing that even when persecution tries to scatter and destroy families, love finds a way to endure through new bonds. Eva’s experience at the underground worship services exemplifies this solidarity. Eva’s revelation in the catacombs shows how persecution links generations of faith communities. Just as early Christians once hid underground to preserve their worship, the Jewish people of Rome are now driven to the same spaces for survival and solidarity. Persecution might strip them of relatives, safety, and home, but it cannot deny them the human impulse to connect and to love defiantly. Eva thinks, “From sand and ash, rebirth. From sand and ash, new life” (232), capturing how she perceives resilience not only in her own people, but in the human spirit’s capacity to endure oppression and emerge renewed.



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