From Sand and Ash

Amy Harmon

56 pages 1-hour read

Amy Harmon

From Sand and Ash

Fiction | Novel | Adult | Published in 2016

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Themes

Content Warning: This section of the guide includes discussion of religious discrimination, death by suicide, graphic violence, and death.

The Endurance of Identity in the Face of Persecution

The novel depicts the brutal reality that to be Jewish under the Nazi regime was to be marked for oppression, displacement, and extermination. Angelo, a Catholic priest, witnesses the cruel oppression of the Jewish people, which causes inner conflict in his own divided self. Angelo belongs to an institution that preaches universal love and mercy, yet he is forced to watch the Church struggle and often fail to protect those who are persecuted. His priestly identity, meant to be a refuge of compassion, becomes complicated by the compromises and silences of religious authority during the war. This weighs heavily on Angelo, who feels caught between the safety of his role and the moral imperative to act. He says, “Hitler has destroyed not just the branches and roots, but entire family trees, forests!” (311). The Nazi regime forces Angelo into moments where his identity as priest and protector is tested. To fulfill what he sees as the most fundamental obligation of a priest—to protect the vulnerable—he must defy his superiors in the church hierarchy. He hides Jewish people, defies orders, and risks his life, refusing to comply, wondering how God could allow such horrors. Ultimately, his pastoral identity transcends the title of priest, and he willingly sacrifices that title to follow his own moral compass.


For the Jewish people of Italy, identity is the source of both suffering and resilience. The Nazi persecution is not just an effort to wipe out a people but also to disconnect them from their traditions and humanity. Captain Von Essen exemplifies this identity-based persecution when he deliberately humiliates Aldo, turning his circumcision, a deeply personal and sacred sign of his faith, into the mark that dooms him to execution. When the Jewish women hiding in the convent shave their heads to blend in with the nuns, they are anticipating a genocidal regime that will not respect their privacy or the sanctity of their bodies. They transform their outward appearances while retaining their inner identity. This moment reveals the Nazis’ savage brutality, showing that even the most personal symbols of culture and religion were not safe and that hiding their identities came at a high cost. Harmon stresses that Jewish identity persists despite widespread violence. Eva finds strength in her growing community of hidden Jewish people, in her father’s memory, and in her refusal to give up her heritage. Her son symbolizes renewal, proof that life and faith can survive the forces of destruction.


Eva’s Jewishness defines the dangers she faces as the antisemitic laws systematically strip her of her humanity and dignity. Her father’s deportation to Auschwitz highlights that no amount of wealth, skill, or influence could erase Jewish identity in the eyes of the Fascists and Nazis. Similarly, Eva’s uncle Felix’s suicide is a tragic testament to the crushing weight of persecution. Eva’s identity makes her a target, even when she tries to hide. At the start of the novel, Eva says, “I never really thought about being Jewish until I started to be persecuted for it” (54). Yet, she begins to see Judaism as a heritage that extends beyond religious ritual and that defines through her family and community through generations. Under Nazi persecution, this identity becomes the reason she is hunted and targeted for destruction, but this very persecution strengthens her sense of Jewish identity. Eva values her identity more than ever in the face of persecution. Eva’s character shows that Jewish identity isn’t just about a religion but about resilience and memory. By remembering and passing on her story, she reclaims what persecution aimed to destroy.

The Tension Between Faith and Desire

The war provides the backdrop of external conflict, yet for Angelo, the deepest struggle is internal. His priestly vows bind him to a life of celibacy and devotion to God, but his love for Eva awakens a desire that he cannot deny. This creates a tension that mirrors the war: Just as nations are torn apart, so too is Angelo’s soul caught between two competing allegiances. From a young age, he is called to the priesthood, a vocation that demands the renunciation of worldly attachments. His spiritual discipline becomes even more pronounced as Italy descends into the chaos of Nazi occupation, when faith is not only a personal refuge but also a means of guiding and protecting others. Yet his strong attachment to Eva complicates his priestly identity. As their relationship deepens under the pressures of war, Angelo’s faith collides with his human desire, creating a conflict that defines much of the novel.


Angelo’s physical attraction to Eva threatens to undermine the vows he has taken, leading to shame and self-reproach. His resistance slowly unravels when Eva reaches for him, or when he cannot turn away from her suffering. At such times, his humanity outweighs his clerical restraint. Angelo comes to see that his desire is a natural human feeling and not a betrayal of faith, and comes to terms with the fact that his physical attraction to Eva is not a sin but a natural expression of love. For much of the novel, he tries to separate spirit from body, believing his priestly vows demand a denial of earthly desire. Yet the war itself is an unrelenting physical assault on human bodies, and it teaches him that the body cannot be divorced from the mind or the soul. His love for Eva ultimately unites the physical and the metaphysical, showing him that intimacy can be an expression of both desire and devotion. In accepting this truth, Angelo discovers a deeper, more holistic faith, one that honors the fullness of human experience rather than diminishing it, as his love for Eva broadens his understanding of God’s love.


Eva’s tension between faith and desire is less about religious vocation and more about the risk of surrendering to love in a time of profound loss. To love Angelo is to risk heartbreak, to give herself over to someone she can’t have fully. She says, “With our hands, we reach for things we shouldn’t have and we grasp what isn’t ours. The way I have always reached for you” (205). Yet her desire for him also becomes a source of strength, reminding her that life is worth fighting for even when she’s lost everything. The novel suggests that faith and desire are not mutually exclusive but can coexist in a more expansive vision of devotion. Human beings are not meant to live divided between body and spirit, but to embrace the fullness of both. Through Angelo and Eva’s relationship, the novel shows that physical and emotional intimacy is not a betrayal of faith but a complement to it, offering strength and comfort in times of despair. Just as faith sustains the soul, intimacy sustains the heart and body, reminding the characters of their humanity amid war’s dehumanization.

Love as a Source of Strength

The trials and tribulations of World War II test the limits of both familial and romantic love. The novel asserts that the choice to love, despite inevitable suffering, is an act of courage and an affirmation of life. In this way, love becomes both precious and perilous, demanding resilience from those who embrace it. Familial and romantic love persist against unimaginable odds, proving itself stronger than war, persecution, and even death.


Eva’s capacity to love is first seen in her devotion to her family. Though she loses most of her family to the Holocaust, her love for them remains and grows stronger in their absence as she seeks to honor their memory and sacrifice. Despite her reflection that “Loving someone and then losing them would be much worse than not having them at all” (13), she does not let this idea prevent her from loving others and acting on that love. Eva demonstrates her love by taking risks to protect others. When she bars the door of the Sonninos’ apartment to stall the Gestapo, she shows her willingness to put her body between danger and the people she loves. Working undercover at a German prison, she exposes herself daily to discovery and death, yet she continues because her love for her people outweighs her fear. She steals back confiscated Jewish gold to fund the resistance, a dangerous act of defiance and love, reclaiming dignity and survival for her community.


Angelo and Eva’s love begins with the tenderness of sibling-like affection from their shared upbringing. Over time, this childlike adoration blossoms into adolescent infatuation, as both begin to recognize the stirrings of desire beneath the surface of their friendship. Their love survives the challenges of the deteriorating situation for Jewish people in Italy during the early days of the war and through Angelo’s time in seminary. At the height of the war’s terrors, love sustains them when everything else is lost. Wartime and persecution deny Angelo and Eva the luxury of a slow, gentle courtship. What might have grown quietly over the years is instead pushed forward by the urgency of survival. Their love must mature quickly, because every moment together could be the last. What once felt like innocent affection becomes fierce and consuming, as the world around them is collapsing. The war forces them to see their bond not as a passing infatuation, but as something worth clinging to even in the face of loss, peril, and despair.


Love is tested and transformed through suffering. Eva and her family endure physical and emotional torment simply because they are Jewish, facing persecution that threatens to destroy them at every turn. At the same time, Angelo experiences profound internal anguish over his love for Eva, torn between his priestly vows and his desire to protect and be with her. These overlapping trials force their love to grow stronger, deeper, and more resilient than it might have in calmer times. In the end, Angelo expresses the permanence of their love, “I love you. I have always loved you, and I will always love you” (372). True love is not untouched by pain but forged in adversity, strengthened by sacrifice, and capable of enduring even the most harrowing circumstances.

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