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The quiet stagnation of Coleridge's poem means that every movement of air becomes significant evidence of life. While the suggestion that the frost is “[u]nhelped by any wind” (Line 2) paints a desolate, winter landscape, the “owlet’s cry” (Line 2) demonstrates that life continues in these places nonetheless.
Coleridge’s connection between life and the movement of air appears most clearly through his investigation of the “fluttering stranger” (Line 27). The mobile piece of ash “flutter[s] on the grate” (Line 15) due to the fireplace’s hot air. The stranger’s “motion in this hush of nature” (Line 17) is what creates “dim sympathies” (Line 18) with Coleridge and all those who live. This connection also plays out in the child’s “gentle breathings” (Line 46). The child’s breath fills the “intersperséd vacancies” (Line 47) of the cottage, making it an equally “companionable form” (Line 19) as the stranger.
Coleridge positions his child halfway between himself and the “inmates of [his] cottage, all at rest” (Line 4). Though the child is next to him and is his sole human companion in the room, the child “slumbers peacefully” (Line 7). Coleridge suggests that children exist in a liminal, or in-between, state of potentiality. This unrealized potential is most obvious in Coleridge’s reminiscence of his “sister more beloved, / [his] play-mate when [they] were both clothed alike” (Lines 43-44). During the late 18th century, adults dressed both male and female children in dresses or gowns. “Breeching,” the occasion of a boy’s first time wearing breeches or trousers, often would not occur until between two and eight years of age. Coleridge’s statement that he and his sister “both were clothed alike” (Line 44) is a reference to life before breeching, before he and his sister likely underwent very different forms of education and development.
Coleridge expands on this yet-unrealized potential in children when he considers his own “sweet birth-place” (Line 29) and how it affected him. He sees his son’s opportunity to “learn far other lore, / [a]nd in far other scenes” (Lines 51-52) as a chance to actualize his child’s potential. This comparison between Coleridge’s experienced childhood “[i]n the great city” (Line 53) and his son’s potential childhood among nature also suggests that the “cradled infant” (Line 7) represents Coleridge’s own lost potential.
Frost, often referred to by the antiquated “rime” during the Romantic period (See: Poem Analysis), contains a number of meanings in Coleridge’s poem. The frost and its “secret ministry” (Lines 1, 73) serve as the catalyst for the musings that constitute the poem. Unlike the simple rigidity of ice, which indicates an absence of love or uninhabitable landscapes, Coleridge as speaker praises frost for its complexity. This praise of an otherwise dangerous seasonal phenomenon reflects Coleridge’s later claim that “all seasons shall be sweet” (Line 66) to his son if he learns to appreciate nature, particularly for its ability to reflect God’s teachings; the word “ministry” used to describe the frost’s secret function immediately calls to mind a “minister,” or an officiant of a church.
The complex patterns that frost assumes, alongside the punning association between “rime” and “rhyme,” also allows the natural occurrence to be a symbol for poetry. The close observation required to decode frost’s “secret ministry” (Lines 1, 73) mirrors that used to read poetry. Similarly, frost and poetry both require a still, stagnant environment to develop (See: Themes). Through these connections, Coleridge presents poetry as a natural phenomenon similar to frost in its complexity and its conditions.



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