56 pages 1-hour read

Fuzz: When Nature Breaks the Law

Nonfiction | Book | Adult | Published in 2021

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Chapters 4-6Chapter Summaries & Analyses

Chapter 4 Summary: “A Spot of Trouble: What Makes a Leopard a Man-Eater?”

The author heads to the Pauri Garhwal district of India. Unlike the North Bengal area, where leopard attacks are usually surprise encounters, Pauri Garhwal has a large number of predatory leopard attacks. One theory about the frequency of deadly attacks is that during past pandemics, bodies were disposed of in a way that made them more available for leopard scavenging. Others theorize that the areas without high attack numbers had more hunting in the past, so leopards were more cautious around humans. However, Dipanjan Naha, a researcher with the Wildlife Institute of India, points out that Pauri Garhwal is a hilly, terraced farming area. Such a landscape is difficult to farm, so villagers moved away in great numbers. This allowed the terraces to grow over with scrubland, terrain favored by leopards that puts them closer to people’s homes. The livestock that graze there are easy prey, as are young children, who make up the majority of victims (80).


In India, the chief wildlife warden of a state will not allow a leopard to be shot unless it has killed “three or more humans” (82). Translocation also does not work here; the leopards don’t lose their wariness of humans during their transit, and they become more aggressive in the new location from the stress of the move. One limited solution is a type of captivity, something between a zoo and a prison, where former circus animals and orphaned leopards can be kept. However, the facilities are closed to the public, and when the animals die, their bones are sold, which raises questions about the facilities’ motives.


Villagers often take revenge on the “man-eating” leopards instead of waiting for the government to take action. Sometimes, this results in the wrong animal being killed. Similarly, in the United States, ranchers or farmers sometimes go after the offending animal themselves when governments institute multiple-strike policies. Some people in Pauri Garhwal direct their anger toward the government for not providing things that would lessen the attacks or render them less deadly: school buses, ambulances, and more hospitals (87).


Solar-powered flashing lights have shown some promise in warding off leopards, but to avoid the leopards’ becoming habituated to them, they need to be used only intermittently. Naha admits that this has been a hard lesson for villagers to learn (88). Villagers are encouraged to apply for funds to hire someone to keep the brush clear and ensure the livestock has safe enclosures. Rural areas, however, are not the only places with leopard issues. They visit cities mostly at night, so people are only aware of the problem when the leopards stay into the daylight hours. People call the police, who then call the forest department. The leopards usually escape before they arrive (91).

Chapter 5 Summary: “The Monkey Fix: Birth Control for Marauding Macaques”

While in India, the author notices several newspaper headlines about fatal monkey attacks. She sees monkeys—rhesus, langurs, and macaques—on and in buildings, so she wonders about how big the problem is.


The Wildlife Institute of India claims to be working on a contraceptive vaccine that would work in one shot. She interviews the institute’s director of research, Qamar Qureshi, about this invention and learns that since 1972, it has been illegal to kill a wild animal without a permit or an official declaration that the animal is vermin (98). Qureshi believes this is largely due to Hinduism and how many of the gods take animal forms. As the god Hanuman takes the form of a monkey, people feed monkeys at temples, which reduces the monkeys’ fearfulness and makes them more aggressive. Qureshi explains that people have split-minded behavior: They want to feed the monkeys for religious reasons, but they also complain to the government about getting rid of them when they are personally bothered.


Qureshi admits the contraceptive vaccine is a long shot. In the US, contraceptive measures have shown some promise, but only for targeted species in controlled environments. Monkeys roam wide areas and have a varied diet, so lacing food with contraceptive chemicals, as the US does for Norwegian rats in the sewers, would not be very effective (101-02). The PZP (porcine zona pellucida) injections contemplated in India have some large drawbacks. First, they require booster shots, which would be expensive and take time. Second, when female monkeys don’t become pregnant, they go into heat again soon thereafter, which sets off an aggressive hormonal response in the males (103). The same response has been noticed in whitetail deer in the US. Therefore, researchers have tried sex hormone suppressants. After a shot and a booster, this approach has had some success in the wild horses of North Dakota (103). Other research is looking into one-shot compounds that prevent eggs from maturing, which might work for macaques.


Qureshi points out that fertility measures still allow troublesome monkeys to live their full lives; thus, people will think the treatment does not work because they won’t see any change for several years (103). According to the author, a “mildly satisfying element” of the issue is that the wealthier classes struggle with the problem, too, as monkeys spend time in well-maintained parks, pools, and even the halls of India’s Parliament (104). Delhi’s city veterinarian and chief wildlife warden have been pushing responsibility for the monkey problem onto one another. Because the two argue over jurisdiction, some upper-class citizens have taken measures into their own hands by hiring “monkey wallahs,” who use leashed langurs (bigger than macaques) to patrol the grounds, even though the use of langurs is prohibited under the Wildlife Protection Act (106). Thousands of Delhi’s macaques have been translocated to an abandoned mine, where food is brought in every day for them. However, the monkeys easily get out of the enclosures. Additionally, the monkeys that were there first harass newcomers.


In some parts of India where macaques have been officially declared pests, surgical sterilization is being tried. Though 150,000 monkeys have been sterilized, that isn’t enough to deal with the problem. The government has allocated more money for monkey-catching, a job very few want, but not for the medical staff. Moreover, some people oppose the sterilizations on humanitarian grounds (112). A more promising approach is RISUG (reversible inhibition of sperm under guidance), in which a polymer gel is injected into the male’s vas deferens, though it still requires suturing (113). The main caveat is that to have a widespread effect on monkey populations, almost all of the males would need to have this procedure.

Chapter 6 Summary: “Mercurial Cougars: How Do You Count What You Can’t See?”

Justin Dellinger runs the Statewide Mountain Lion Project in California, which is charged with tagging mountain lions, assessing their health, and estimating their numbers. Dellinger and mountain lion hunters use dogs in their searches because the lions are solitary and reclusive and can be difficult to find. Dellinger and his houndsman “cut sign”—“tracks and scat and other unique traces [the animals] leave on the land” (120). In classic estimations of animal populations, researchers use a formula based on the number of marked animals times the number captured in a second effort, divided by the number that were recaptured the second time. Dellinger, however, uses tracking collars, telemetry devices, and his ability to cut sign to count the mountain lions (122).


Dellinger takes the author out on a counting venture on his all-terrain vehicle (ATV). To find mountain lions, one needs to consider what they like: saddles (passes) through mountainous terrain, water, and food. As the lions’ preferred diet is deer, Dellinger goes to areas that offer tender new growth for deer to eat (124). A person skilled at cutting sign, as Dellinger is, can not only tell which animal made the track but which sex it is, when it was made, and whether the animal was in pursuit of prey or just traveling. Searching for tracks in the early morning is ideal because sunlight and heat degrade tracks. Scrapes are another useful sign—male lions kick back the duff layer under a pine to mark territory, and they usually do so facing the direction they are headed (129).


Another common method of learning about animal behavior and estimating populations is examining their scat, termed “droppings analysis” (131). Earlier naturalists and wildlife biologists would examine the stomach contents of certain species, but droppings analysis is easier and not harmful to the animal. Estimating populations by such a “pellet census” (132), however, can be highly inaccurate. Some animals travel in herds and defecate while moving, obscuring their numbers. The age of the feces can be difficult to determine, as evidenced by efforts to estimate the number of rats on a ship. What the rats ate and where on the ship (engine room or deck) they defecated greatly altered the drying and molding rate of the feces (133). Droppings analysis also requires that researchers know how much defecation is usual for a certain species in one day. In another instance, efforts to collect goat droppings altered their normal feeding behavior (134). Observations made in the wild can vary by season, depending on how much food is available for the animals to eat. The future of mountain lion counts may depend on scat, however, as genetic markers within it can provide information on individuals’ health (134).

Chapters 4-6 Analysis

In these chapters, the author adds further nuance to the issue of animal predation and the contradictory reactions people have to animal pests through case studies, further establishing logos. India provides an interesting example, as it experiences many deaths caused by animals. However, the Wildlife Protection Act prohibits killing wild animals unless they have been officially deemed pests. Leopards, for example, must have killed at least three people before being labeled a “man-eater” and hunted (82). Some, though, object to this label because, as Roach notes, it “blames the leopard rather than the changes humankind has brought—the rapid disappearance of forests and the prey that lived in them. Besides, he points out, to a carnivore, meat is meat” (81). This reinforces The Impact of Urbanization and how many animals are trying to live normally despite the changes to their habitats. Many Indians are opposed to killing animals for ethical and religious reasons, so their anger is directed at the government. Things that people in other countries and parts of India might take for granted, such as quick access to emergency healthcare and public transportation, could help the people and leopards coexist. This is an example of how Mitigation Efforts in the Human-Animal Conflict can focus less on animal behavior and more on safer options for humans.


This echoes a question about coexistence and risk that the author raised earlier. When humans live in areas also inhabited by potentially dangerous animals, such as bears, leopards, elephants, and cougars, some amount of death and destruction is a natural result of sharing the land. The author quotes a rancher who has accepted his losses to mountain lions, stating, “When you have livestock, there’s going to be some deadstock” (86-87). When it’s a family member, however, the equation of acceptable loss shifts dramatically.


People who are greatly harmed by wild animals may insist on having the offenders killed. To make people safer and reduce revenge killings in India, the Mahatma Gandhi National Rural Employment Guarantee Scheme allows villages to apply for funds for mitigation efforts, like cutting down the shrubs that shelter leopards and building secure enclosures for livestock (88). The USDA Wildlife Services offers this same advice to people who call for mountain lions to be killed. The author wonders, “What if Wildlife Services made these things a requirement rather than a suggestion? Better yet, what if they arranged and paid for the brush-clearing, or for the enclosures to be built?” (88). In essence, she is asking why people often think money should be spent on altering the behavior or lives of wild animals when that money could be better spent on changing human activities. By providing examples of real-life solutions, Roach argues that it is mankind’s job to adapt since people can understand the situation better than animals can.


The problem with monkeys in India exposes the double mind of human-to-animal relationships and What We Choose to Protect or to Kill. On one hand, people cherish monkeys as the avatars of the Hindu god Hanuman and, therefore, feed them and look down upon the profession of monkey catcher. On the other hand, when monkeys enter their living and working spaces, people complain and want them removed. There is a disconnect between recognizing their own behavior and the worsening of the monkey problem: “Feeding wild animals, as we know, is the quickest path to conflict. The promise of food motivates normally human-shy animals to take a risk. The risk-taking is rewarded, and the behavior escalates” (99). Enforcing fines for feeding monkeys would be an easy step to take, yet because of the dual view of monkeys, government agencies spend more resources trying to discover effective contraceptive solutions.


Just as with the monkey problem, public perception is also a factor with mountain lions. Dellinger of the Statewide Mountain Lion Project theorizes that the number of mountain lions in California has not changed as much as human technology has. More people are alarmed by the increase in sightings of the lions in their neighborhoods, but Dellinger cites The Impact of Urbanization: “What’s on the rise are home security cameras. Doorbell cameras are the mammograms of wildlife biology. […] Someone posts a doorbell shot of a cougar. It’s reposted, goes viral” (127). Similarly, the author speculates that newspapers in India write about monkey attacks in a manner that sells more papers, not adhering to accuracy. Such skewed perceptions create a public outcry that can imperil wildlife. With this, Roach builds ethos by acknowledging the role of responsible, level-headed communication in mitigation efforts, implicitly juxtaposing her researched narrative with sensationalistic ones.


Another thread throughout many of these chapters is the uncomfortable intertwining of people who kill animals with agencies tasked with protecting them. In an earlier chapter, the author states that in the US, the early incarnation of the National Wildlife Research Center had a mission to learn about wildlife to protect the interests of farmers and ranchers. Funding for the agencies often comes from licenses for hunting and fishing. In the chapter on mountain lions, however, a new view of that relationship can be seen:


Naturalists were the original biologists, and hunters and trappers were the original naturalists. No one knew more about a species—the wheres, whens, and whys of its movements through the land and the seasons, its relationships with prey and rivals and mates—than a person whose livelihood depended on that knowledge (130).


That knowledge can be used in new ways to help protect the animals, such as the work of the Mountain Lion Project, which hires houndsmen who used to hunt the animals. Over time—and the course of the author’s research—the relationships between humans and wild animals have evolved.

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