56 pages 1-hour read

God in the Dock: Essays on Theology and Ethics

Nonfiction | Essay Collection | Adult | Published in 1971

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Background

Historical Context: Britain in World War II

From 1939 to 1945, the events of World War II had a concrete impact on the daily lives of people living in Britain. As the war effort intensified, the government introduced strict rationing to ensure fair distribution of scarce goods such as food and fuel. Everyday food items like meat, sugar, butter, and eggs were limited, and citizens were forced to use ration books to make purchases. This limited food supply was supplemented by the “Dig for Victory” campaign, which promoted growing vegetables in private and public gardens. Clothing was rationed under the “Utility Scheme,” which restricted styles and materials to funnel supplies to the front lines and reduce waste. The “Make Do and Mend” campaign encouraged people to repair and reuse clothes, rather than buying new ones. Although rationing reinforced a sense of shared sacrifice, many people also resented the increased government control. The political and social essays in God in the Dock reflect both sides of this spectrum: While celebrating the sacrifices of his fellow citizens, Lewis also searches for ways for Britain to shake off the restraints of the war.


Alongside austerity, bombing also had a profound impact on daily life. The German bombing campaign known as the Blitz targeted major cities, including London and Coventry, from 1940 to 1941. During eight months of bombing, air raids destroyed infrastructure and killed tens of thousands of civilians. In major cities, families sheltered in underground stations or backyard air-raid shelters. Thousands of children were evacuated from cities to the countryside to escape the danger, as seen in Lewis’s novel The Lion, the Witch, and the Wardrobe


The constant fear and anxiety caused by these air raids and the war itself had a lasting effect on the British population. The wartime experience offers important emotional context for Lewis’s essays on the morality of the war and his thoughts on the “dualism” of good and evil, reflecting a social and political climate grappling with the problem of evil in new ways as the horrors of World War II and the Holocaust came increasingly to light.

Cultural Context: Religious Decline in Mid-Century Britain

The decline in Christian faith in Britain in the years following World War I was a source of major concern for the Church of England and for lay theologians like C.S. Lewis. Although Christianity remained culturally dominant, church attendance and respect for clerical authority fell dramatically, reflecting the rapid changes of the interwar years. The immense loss of life during World War I and the apparent failure of religious leaders to provide convincing explanations for such suffering caused widespread disillusionment. Many people questioned traditional ideas of divine purpose and a set moral order, leading to increased skepticism of organized religion. Lewis dedicates several essays in the collection to the question of the morality of war and to defending the concept of a loving God even in wartime.


Intellectual and cultural developments in mid-century Britain also played a role in the decline of religion. As new scientific knowledge and psychological theories gained popularity, people began to look beyond the church for answers about the origin and purpose of life. Although this conflict was most obvious at Oxford, where Lewis taught, the essays in God in the Dock argue that the spread of new science does not necessarily negate Christian faith. He argues strongly against relying on psychology in questions of morality. At the same time, mass media such as radio and independent magazines allowed for the rapid dissemination of new ideas beyond the reach of the church. The growing role of the state in welfare and education also reduced reliance on religious institutions. In response to these pressures, Lewis seeks to defend religious orthodoxy, arguing that the church does not need to change its fundamental doctrines in response to modernity, but rather should continue to represent an alternative to what he regards as the fragmentation and alienation of secular society.

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