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Content Warning: This section of the guide includes discussion of child abuse, animal death, bullying, child death, and death.
Hugo recalls a day when he escaped from his studies and went into the forest. While there, he saw a boar. He went back his to tell his uncle, who held “rod in hand, but didn’t strike” (2). The uncle told Hugo that they should go hunting for the boar, and that Hugo must hunt like a man. If he did, he would be rewarded with the boar’s kidneys (a rare and valuable source of protein and fat). However, if Hugo were to run away, he would be beaten.
Hugo remembers dreaming about the hunt, which began at dawn. During the hunt, they spotted the boar, and Hugo killed it with a spear when it charged. He remembers that the boar took a long time to die, and he was almost crying with “the joy of it, and the terror” (4). He remembers his uncle giving him the boar’s kidneys as promised, and calling him a man. However, Hugo still dreams about the boar and the terrifying sound it made.
Taggot recalls the events of May Day, a medieval holiday that included flower-gathering, dancing, and flirtation. Although her parents and the others went to the celebration, Taggot did not; she explains that her friends have sweethearts, but “there’s no one for [her]” (5). She says that she is large and ugly, so she is not expected to marry. She reflects on the fact that, as her mother tells her, her unattractive appearance will save her from bearing and losing children. Taggot is good with horses, and her father, a blacksmith, has trained her to shoe them.
During the Maying, Hugo, the lord’s nephew, comes to see the blacksmith. Taggot sees that his horse has a stone in its hoof, so she offers to help. She is awestruck by Hugo and feels jealous of “the girl he might have kissed” (7) at the Maying. She also appreciates the fact that he clearly loves his horse. Taggot removes the stone from the horse’s hoof, easing its pain. He offers payment, but she pushes his hand away. Embarrassed, she runs away. When she later returns to the blacksmith’s forge, she sees a sprig of hawthorn: a token that one might give to a lover at the Maying. She is amazed to realize that Hugo left it for her.
Will thinks of what his father taught him about crop rotations when a farmer has three fields to work with. His father has been dead for four years, but Will remembers that when they used to work together in the fields, he would drive the ox while his father plowed. While they had three small strips of land, these fields were very far apart, and so he and his father wasted extensive time and energy traveling between them.
Will reflects on how hard his father worked and recalls that he was paid in meager food: three herrings and a loaf of bread per day. Will laments the fact that “sometimes the herrings had been dead so long we couldn’t eat ’em” (10). Will remembers one particular day when his father came home, hiding something furtively. When he got inside, he pulled out a hare that he had killed. Will’s mother was terrified that his father would be killed because hunting an animal on the lord’s land is considered to be theft. However, the family ate the hare for supper, and no one ever found out what had happened.
In this interlude, Schlitz provides background information about the system of farming during the Middle Ages. She explains that it was ineffective to plant the same crop in the same field each year, so crops were rotated annually, and some fields were allowed to lie fallow so that the land could recover. Peasants owned land in each of their village’s three fields, but the location of their plots was a matter of luck and the lord’s judgment. The challenges that Will’s father deals with exemplify the problems that can occur when these strips of land are far apart, for effort and time is wasted traveling between these areas.
Alice explains that she has lived with and been close to sheep throughout her life. When she was very young, her mother died, so Alice drank sheep’s milk instead of her mother’s milk. Now, she cares for the sheep and helps them to give birth to their lambs.
In particular, she is close with a sheep named Jilly, whom she thinks of as a sister because “the same mother gave us milk” (14). Alice remembers a time the previous spring when she woke up and realized that something was wrong with Jilly. Alice noticed Jilly staring starkly in pain, and she realized that Jilly had been struggling to birth a lamb that had died but was still stuck inside her. Alice pulled the lamb out and called the old shepherd to inspect Jilly. He told Alice that Jilly was going to die. When Alice started to cry, he noted that she might try singing, because sheep like music.
Alice stayed beside Jilly, singing all day and into the next night. She sang a song beginning, “God restore thee, thou heavenly sheep, / Hark to my music and heal in thy sleep” (16). Alice sang until she fell asleep, holding Jilly. When she woke up, she realized that Jilly had gotten away and was eating grass; this meant she was likely to recover.
Hugo’s boar hunt vividly illustrates the Brutality of Life in the Middle Ages—even for those individuals who are relatively well-off. Although Hugo enjoys the social and economic advantages that come from being the lord’s nephew, this story makes it clear that even he cannot escape the violence of medieval life. Just as lower-class individuals expose themselves to deadly risks, Hugo worries about his uncle’s insistence that he behave like a “man” and face the boar’s deadly tusks, which, as he frankly notes, “can slice a man, groin to gorge” (3). In this stark narrative, Schlitz uses similes to convey the intensity of the hunt’s effect on Hugo. For example, he almost weeps with relief and fear upon surviving the ordeal, even “gasp[ing] like a fish” (4) in the extremity of his emotion. By placing this narrative first, Schlitz introduces the brutality of medieval life in a human-animal context, rather than featuring the extreme risks to human life that appear in other chapters. Although Hugo’s life at the mercy of his abusive uncle is far from easy, the tenor of brutality is different for him because of his higher social standing.
Hugo’s narrative also introduces the novel’s recurrent focus on the coming-of-age journey, for most of the characters in the book are older children who are on the cusp of adulthood. Although they are keenly aware of the pressures and expectations that await them, they are not yet full-fledged adults. It is clear that the boar hunt is a significant rite of passage for Hugo, who risks both injury and death so that he may earn his uncle’s respect. While the lord begins by threatening Hugo, saying, “You’ll hunt like a man, or be flogged like a boy” (2), he ultimately “clap[s] [Hugo’s] back, and call[s] [him] a man” (4) upon the successful conclusion of the hunt. Thus, within the many layers of Hugo’s story, Schlitz suggests that many of the narratives will feature the difficult transition from childhood to adulthood.
By featuring Hugo in Taggot’s narrative, Schlitz interweaves the standalone tales to allow the protagonist from one chapter to display different aspects of their personality in a supporting role in someone else’s life. This technique also emphasizes the deeply interconnected nature of medieval society. For example, while the second chapter shifts to Taggot’s perspective, Hugo is the boy who brings his injured horse to her forge for help, and he also leaves her the sprig of hawthorn in thanks, proving his kindness and generosity of spirit despite his higher social status. Notably, Schlitz delays the reveal of Hugo’s identity, for Taggot observes the boy coming and begins helping the horse, before she even spares a thought for his identity. As she muses, “Hugo, they call him. / He hunts in these woods— / he killed a wild boar” (8). The mention of the boar hunt further emphasizes the interconnectedness of the narratives, and these interwoven voices create a choral effect, gradually building a composite portrait of the setting and its inhabitants.
In this section, Schlitz also uses these fictional accounts to illustrate the realities of the medieval era. In these early chapters, for example, she explains the novel’s agrarian setting and stresses the important roles that animals play during this time period. Specifically, Will’s narrative describes the difficulties of farming when the fields are not located alongside one another. By including the background section that explains the benefits and pitfalls of the typical three-field system, the author provides crucial context in an attempt to educate younger readers, and each interlude is placed adjacent to a relevant monologue. The historical background elements are further enhanced by a series of footnotes that explain unfamiliar words, holidays, and other useful topics.
To this end, the first interlude explains both the time period and the setting, adding new clarity to the oblique references in Will’s narrative. Specifically, Will describes the difficulty of moving between fields, nothing that one field was so far from another that “it took half the day to get there” (10). While these words along make it clear that Will and his father endure many hardships, the interlude explains why by stating that “peasants like Will’s father suffered if their strips of land were far apart, because hours of precious daylight were wasted as they zigzagged from field to field” (13). In this way, Schlitz provides historical context and establishes a realistic example of the effect that such practices had on people’s interactions with their environment.
In addition to the boar and horse in the first two chapters, animals often play prominent roles in the narratives, as illustrated by the story of Alice, the shepherdess whose extreme closeness with her sheep reflects her awareness that she survived her own infancy by drinking sheep’s milk after her mother’s death. Given this context, she characterizes the sheep Jilly as a sister because they drank milk from the same mother. While the author makes it clear that animals are essential to farming and food production in an agrarian society, Alice’s relationship with her beloved sheep goes even further, symbolizing hope and potential in a difficult world. For example, Alice sings a Christian-themed song to a stricken Jilly all night after the sheep suffers a life-threatening birthing process, and because of the girl’s efforts, Jilly recovers. For Alice, Jilly’s recovery is a miraculous event, and she equates this experience to the survival of a sister who overcomes a dire illness. In the end, her exaggerated sense of kinship illustrates the idea that when it comes to life-or-death circumstances, animals are in many ways no different to humans.



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