37 pages • 1-hour read
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Hachiko Waits takes place in Tokyo in the 1920s, a period when cultural values like loyalty, respect, and social harmony were deeply ingrained in Japanese society. These values were shaped by Confucian teachings, which emphasize duty to family, respect for authority, and the importance of maintaining social order. Confucianism stresses harmony above all else, which is reflected in Hachiko Waits in the way the people of Japan selflessly contribute money to help Hachiko, Yasuo, and Mr. Yashikawa and to benefit the community at large. The public is even willing to donate money to commission a statue honoring Hachiko, a gesture that reflects their deep commitment to collectivism and appreciation of Hachiko’s dedication to and respect for his master.
The public’s response to Hachiko also owes something to the samurai code of bushido, which emphasizes duty, honor, and perseverance. The holiday on which Professor Ueno dies, Boys’ Day (now Children’s Day), traditionally celebrates some of these same values; in the book, the Professor takes the opportunity the holiday affords to instill in Hachiko the utmost importance of remaining brave, dutiful, and diligent. The novel thus depicts values like loyalty and perseverance not merely as personal principles but as societal ideals informed by Japan’s unique culture. Hachiko’s unwavering devotion resonated particularly well with the people of Tokyo in the 1920s, as it reinforced the general public belief that fulfilling one’s duty confers honor, even—and especially—in the face of hardship.
Hachiko Waits is set during a time of significant transformation in Japan. In the late 1920s and into the 1930s, Japan was shifting from a traditional, agrarian society to an increasingly modern, industrialized nation. Urban centers like Tokyo, where the novel takes place, were rapidly expanding. Technological advances such as the development of trains and railways played a crucial role in day-to-day experience. Shibuya Station, where Hachiko spends much of his life faithfully waiting, is a quintessential symbol of this modernization. In the narrative, it functions as a hub of movement and progress but also as a reflection of traditional Japanese values, in that it is a site of enduring loyalty and duty.
At this time, Japan was also undergoing political and social change. The early 1920s saw democratic reform, including increased political participation among Japanese citizens as well as acceptance of Western cultural influence. In response, the 1930s witnessed a rise in nationalism and militarism. Stories—like that of Hachiko—that reflected traditional values of loyalty and perseverance were particularly resonant during the transitional era between these periods, as they reinforced a sense of national identity that people feared was eroding in the face of modernization and Westernization. The story of Hachiko’s devotion to his owner became a source of inspiration, reminding the Japanese people of their cultural roots.
By the time Hachiko’s statue was erected in 1934, the people of Japan were already feeling the tension of brewing global conflict. At this time, Hachiko’s story provided a unifying symbol of national pride, offering comfort in the preservation of tradition amid rapidly unfolding events. The real-life story of Hachiko, the essence of which is captured in Hachiko Waits, reflects this period of transition, demonstrating how historical culture can remain relevant even amid a changing global society.



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