66 pages • 2-hour read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide includes discussion of death, racism, and gender discrimination.
At the heart of Harlem Rhapsody is an argument over the value and purpose of art. In the novel, Will argues that, given the systemic injustice facing Black people, all Black art should function as “propaganda” for racial justice. Claude McKay occupies the opposite pole in this debate, arguing that art doesn’t need to be anything other than art. Jessie falls in between, seeing valid points on both sides and changing her mind.
This debate comes to a head when Will discusses art made by white people about Black people. He is upset at Eugene O’Neill’s play The Emperor Jones, which features a Black actor in the lead role but is written by a white man. Will says that he is “only interested in the stories written for us by us” (123). Jessie, alongside others in their social circle, disagrees, viewing the play as a sign of progress. Will argues that even though the role of Brutus Jones departs from the racist traditions of minstrelsy, the play is still “blackface” because “the words are still written by men who’ve never lived a moment without privilege” (134). Art, he argues, reflects the maker’s personal experiences. Artists should write what they know, and a diverse range of playwrights and authors should be published.
On the other hand, Claude argues for art having a purpose other than political advocacy. He says that Will’s opinion “about art being propaganda [is] pure nonsense. Art must be about art. Art must be about truth” (235). Art can become dogmatic and didactic if its only intent is to persuade people. There is a distinction between political messaging and art, Claude believes. To him, art is about craft and its engagement with works that came before it. Like John Keats (a poet whom Jessie discusses with Countee Cullen), Claude believes that beauty is truth. Art should be truthful and concerned with the beauty of the truth.
Jessie falls between these extremes. She defends The Emperor Jones, and this causes a rift between her and Will. After she reads Birthright by T. S. Stribling, a novel with an educated Black protagonist written by a white man, Jessie changes her mind. The novel repeats a derogatory term for Black people, which upsets her. She comes to agree with Will that Black people need to write their own stories, and she dedicates herself to finishing her novel with an educated Black protagonist. There Is Confusion is acclaimed and goes through several editions. Charles Johnson tells Jessie that he knows her work is “a novel, but it could very well be called a collective biography of those of us who, to this point, have been ignored in literature. [She’s] brought this truth into the literary world” (315). She offers the truth of her experience and also uplifts the race. In this way, her art achieves what both Claude and Will desire. It not only is beautiful and honest but also increases empathy for Black people by representing them in a positive light.
In her role as literary editor, Jessie mentors numerous young writers who go on to become leading lights in the movement that would come to be known as the Harlem Renaissance, including Jean Toomer, Langston Hughes, and Countee Cullen. In serving as “the literary midwife” of this movement (359), she demonstrates the importance of mentorship.
Jessie mentors Jean Toomer not only in how to improve his writing but also in developing his personal identity. Jean was Jessie’s French student in high school, and she encourages him to read more French literature to improve his writing. He is excited to be edited by her and makes literary changes based on her suggestions. However, she can’t convince him to identify as Black. Ambitious to join the canon of literary modernism, Jean fears being pigeonholed as a Black writer, so he chooses to identify instead as American. This might have hindered him professionally, as noted by Liveright, the publisher that Jessie and Jean share. In a conversation with Jessie near the end of the book, Jean notes that Cane, by an American writer, didn’t sell as well as There Is Confusion, by a Black woman. Jean has no regrets and even comes to convince Jessie that “American” is the appropriate term for his mixed-race identity. She not only teaches her mentees but also learns from them.
Jessie meets Langston for the first time in Harlem, but they correspond by mail before this meeting. After he sends in his graduation photo, Jessie urges him to send in his writing. After some editing, his poems appear in The Brownies’ Book and The Crisis. Langston goes on to win awards and obtain a benefactor with Jessie’s help. His ongoing development and success cause Jessie to think, “This is why I am here. This is why I will stay” (243). She sees her role as literary editor as a way to improve the careers and lives of younger writers. Langston calls her a “midwife” of writers (359), highlighting the parental aspect of her role.
Jessie also works with Countee to help him come out of his shell. He is very shy when they first meet at his father’s church. Jessie realizes that Countee gains confidence when he speaks about poetry, and she gives him many opportunities to do so, in addition to editing and publishing his work. He only forbids her from editing his work when he enters a literary contest: “[W]hat kind of competition will it be if Jessie Redmon Fauset edits my work? […] It won’t be equitable at all” (286). Jessie gives her mentees an advantage over other writers.
Under Jessie’s guidance, Countee, Langston, Jean, and other writers make positive changes in their lives. She thinks, “These poets and writers came to me so tentative, yet eager. Now they are sophisticated young men and women, self-assured and accomplished, preparing to take center stage in this world” (358). They develop and grow into adulthood under her tutelage, and she functions as their literary mother.
As literary editor of a magazine by and for Black people in the 1920s, Jessie is acutely aware of the racism facing African Americans at all levels of society in her era. This racism takes many forms, from systemic workplace and housing discrimination to outright racist violence. At two points in the novel, Jessie learns of white supremacist massacres occurring in other parts of the country: first, the attack on Tulsa, Oklahoma’s Greenwood neighborhood—known as the “Black Wall Street”—on May 31 and June 1, 1921, and then a similar coordinated attack on Black citizens and Black-owned property in Rosewood, Florida, on January 8, 1923. These horrific events, each of which claim many innocent lives, underscore the profound impact of racism in America in the early 20th century. For Jessie, they drive home the importance of her work, reminding her that art can serve as a powerful means of resistance.
Will draws the opposite lesson from these and other instances of racist violence. Late in the novel, he tells Jessie, “While I believe in publishing writers, I wonder if we need to expend further energy on the literary side when [Black] men are lynched each week, when [Black] children are denied educational opportunities and Negro college graduates are still only hired as bellmen or waiters” (332). This argument details some of the ways that Black people are marginalized: physically, professionally, and academically. Faced with so much concrete harm, Will begins to question the value of art. In this way, he becomes a foil to Jessie: While Jessie insists that art, with its focus on the subjective aspects of human experience, is a vital means of standing up to racism, Will comes to see it as a distraction from more direct and concrete forms of activism.
Sadie and Jessie articulate the financial oppression that Black people have to endure in addition to the constant threat of violence. Sadie struggles to find a job despite having a PhD in economics. She points out that “people say education is the great equalizer. [She] disagree[s]” (179). Will is strongly in favor of overcoming adversity through education, but even he can see that getting an education does not guarantee that a Black person will improve their quality of life in terms of employment. Jessie says, “[E]ducation has yet to provide equality” (180), and describes how she struggled to find a job. At the end of the novel, she is willing to take an entry-level position as a proofreader, even though she was a successful editor for several years, because she doesn’t think that white companies will hire Black women for such high positions, even if they are (over)qualified.
Black women also feel isolated from the movement for women’s suffrage in the late 1910s and early 1920s. While she is excited that women have won the vote, Nella is dubious. She says, “[I]t will be another law that excludes our participation” (114). Her reasoning is that she has seen white women tear down and exclude Black women and even other white women. She doubts that there will be a “united front of women” (115). This claim is supported by historical realities. For example, no Black women were invited to speak at or even attend the famed 1848 Seneca Falls Convention that marked the beginning of the women’s rights movement. In the 1970s and 1980s, activists who focused on Black feminism and womanism would more fully articulate the overlap between racist and sexist oppression. Jessie is aware of this complex reality.
Overall, Harlem Rhapsody is structured around the creation of art and the oppression faced by Black artists, especially writers. One example of this is the lack of funding for The Brownies’ Book. Charlotte mentions that money is a barrier for many Black people, and this extends into Black businesses. Despite its popularity with readers, there aren’t grants for such a publication, and it can’t be sustained by subscriptions alone, given the economic oppression experienced by Black people (the magazine’s primary audience). Jessie is determined not only to publish the work of other writers to combat racism but also to have her own work published. She wants “the world to know that There is Confusion was written by a Negro woman” (306). In other words, she wants to show readers that educated Black people exist and have the same emotional capacity as their white counterparts.



Unlock every key theme and why it matters
Get in-depth breakdowns of the book’s main ideas and how they connect and evolve.