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Content Warning: This section of the guide includes discussion of gender discrimination.
Ephron’s Heartburn is a celebrated example of a roman à clef (“novel with a key”), a novel in which real people and events appear under fictional names. The genre is nearly as old as the modern novel itself, dating back to 17th-century France; Madeleine de Scudéry is often credited as pioneering the form with “historical” romances that in fact took their cues from the high society of Scudéry’s own day. Writers have found the genre attractive for various reasons, not the least of which is the plausible deniability it affords. For instance, Mary Shelley drew heavily on her own circle of friends when creating the characters that populate The Last Man but does not reference them by name—possibly because her father-in-law had forbidden her from penning a direct biography of her husband, the poet Percy Bysshe Shelley (Pabst-Kastner, Charlotte. “A Biographical Sketch of Mary Wollstonecraft Shelley (1797-1851).” Victorian Web). The genre also gives writers greater leeway for invention than narrative nonfiction. Many romans à clef are acclaimed works of literature, including Joseph Conrad’s Heart of Darkness, F. Scott Fitzgerald’s Tender Is the Night, and Sylvia Plath’s The Bell Jar.
Heartburn fuses the roman à clef template with a few unconventional formal choices. Its plot is a thinly veiled account of the painful and public disintegration of Ephron’s marriage to Carl Bernstein, a star journalist of the Watergate scandal. The fictional Mark Feldman is Bernstein, and his lover, Thelma Rice, is based on Margaret Jay, the wife of the British ambassador to the United States, with whom Bernstein had an affair while Ephron was pregnant. The high-profile nature of the participants made the real-life drama a subject of intense media gossip, a humiliating experience that Ephron channels into Rachel’s biting narration, demonstrating that “writing well is the best revenge” (i). Ephron’s background as a journalist and essayist directly shaped the novel’s sharp, confessional style. More uniquely, her parallel career as a food writer and cookbook author is woven into the book’s very structure. The inclusion of recipes is not merely a stylistic quirk; it supports the work’s themes. Amid the chaos of betrayal, cooking offers Rachel a measure of stability and control. As she reflects, the methodical process of following a recipe is “a sure thing in a world where nothing is sure” (133). This blending of fiction, memoir, and cookbook is a direct product of Ephron’s life, transforming her personal trauma into a unique literary form that finds solace and order in the domestic arts.
Published in 1983, Heartburn captures the complex social landscape for women in the wake of second-wave feminism. The movement had, by the late 1970s, significantly expanded women’s access to education and professional careers, yet traditional expectations surrounding marriage and motherhood remained deeply ingrained. Protagonist Rachel Samstat embodies this tension. She is a successful, financially independent writer with her own television show who insists on keeping her surname, noting, “I held on to it through both my marriages” (16). Her professional identity provides her with a sense of self-worth and a financial safety net that would have been unavailable to many women in previous generations. Despite her modern independence, however, Rachel’s world is shattered by her husband’s infidelity, revealing her profound investment in the traditional roles of wife and mother.
Her struggle reflects a broader cultural moment. The 1970s saw a dramatic shift in American domestic life; according to data from the US Census Bureau, the national divorce rate nearly doubled between 1970 and 1980. This demographic reality created a new generation of women who, like Rachel, navigated the emotional and social fallout of broken marriages with newfound economic freedom but persistent cultural and personal anxieties. The novel thus explores the disorienting gap between the feminist ideal of the self-sufficient woman and the lingering, powerful desire for conventional marital stability, a conflict that defined the lives of many women in the early 1980s.



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