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Content Warning: This section of the guide includes discussion of death, child death, graphic violence, and animal death.
Two interrelated questions drive the action of Hemlock & Silver: what is killing Snow, and how it can be stopped. The novel thus unfolds as a search for truth, with Anja putting her skills of observation and experimentation to use to find the poison and its antidote. Her empirical approach stands in stark contrast to the stagnant traditions of formal medicine, revealing the importance of questioning received knowledge when seeking answers. Yet the novel also explores the limitations of a purely rationalist perspective, which it suggests must be similarly interrogated.
Anja’s intellectual journey is founded on skepticism toward classical scholarship. Her tutor, Scand, catalyzes this shift by encouraging her to question the work of the revered Harkelion the Physician, asking, “What if he was wrong?” (22). This question reframes ancient texts not as infallible sources of truth but as theories to be tested. Anja’s subsequent work embodies this principle, as she pursues a practical, evidence-based methodology of directly testing poisons and antidotes on animals and herself. By contrast, the kingdom’s traditional physicians rely on outdated practices like bleeding and blistering, accomplishing nothing because their methods are based on repeating the errors of the past rather than observing the patient before them. This serves as a tacit commentary not only on the dangers of unquestioning deference to precedent but also on the power structures that perpetuate such dogma; as a woman, Anja is on the margins of the scientific community, yet her methods prove superior to those that are generally accepted.
At the same time, the novel cautions against any framework that positions itself as the ultimate word in discerning truth. While the mirror-world does indeed have “rules” that Anja can observe, learn, and put to use, those rules resist scientific explanation in the strictest sense. Indeed, they frequently resemble the more figurative logic of Anja’s early readings on poison: The notion that a reflection must consume its counterpart’s heart to exist in the real world echoes Materia Botanica’s claim that a poison can be neutralized by consuming its opposite, or “mirror image.” Other rules are still more obscure. For instance, Anja struggles to understand why one can easily transport a living plant between worlds but not a living animal, and Graying’s explanation—that animals are potential “gods”—is metaphysical rather than scientific.
Ultimately, the novel does not wholly dispense with Anja’s empiricism, but it does modify it. The cure for Snow—distilled chime-adder venom—combines science with the more allegorical logic of fairy tales. It works in a way that Anja can readily describe in scientific terms, speeding a sluggish heartbeat, but it also functions as the apple’s “opposite”; in the four humors framework that Anja references, chime-adder venom is “sanguine,” while she describes the mirror-world as “anti-sanguine.” Similarly, Anja herself comes to accept the limitations of her scientific worldview, chiding herself for not listening more carefully to fairy tales and remarking that it is the very existence of “mysteries” that spurs curiosity and investigation. In this way, the novel endorses humility in the face of unknowns while suggesting that empiricism and other modes of knowledge can complement one another.
Hemlock & Silver is a retelling of “Snow White,” but its ethical landscape differs markedly from that of the source material. The novel dismantles traditional fairy-tale archetypes of good and evil, revealing a world where morality is contextual and ambiguous—even unknowable, in some instances.
The novel’s exploration of morality centers in large part on characterization. By exploring the complex motivations behind seemingly monstrous acts, and by showing “good” characters act in seemingly monstrous ways, the novel blurs the line between heroes and villains, subverting the binary that drives many traditional fairy tales. The story opens, for example, with King Randolph’s confession that he killed his wife—an admission that frames him as a cold-blooded murderer. However, he reveals moments later that he acted because “She was cutting [their] daughter’s heart out” (4). His deed is thus recontextualized as a tragic choice, born of a conflict between his duties as a husband and a father. Similarly, the queen herself is revealed to have acted in response to the discovery that her daughter, Rose, had been replaced by a doppelgänger. This reframes her violence as understandable, if not excusable: the product of a mother’s grief and terror. Even the Mirror Queen, the story’s central villain, is driven by complex motivations: She covets the “world full of warmth” and seeks to become “real” by consuming her counterpart’s heart (273). In this way, the novel argues that villainy often stems from human desires such as grief, envy, or the desperate will to exist, challenging the notion of inherent evil.
This deconstruction of archetypes occurs against the backdrop of a broader examination of the ethical complexities of action. Anja introduces the central dilemma early in the novel as she reflects on the moral “ramifications” of prayer: “If I convinced a saint to save a life, what might happen? […] [T]ake my cousin Anthony, for example. I’m sure his mother prayed for him to survive. But if he had, I wouldn’t have become obsessed with poisons” (50). Anja here points to how the basic limitations of human knowledge constrain ethical reasoning; no one could have known that Anthony’s death would later lead Anja to save 16 people. Moreover, as she hastens to add, it is unclear whether having such knowledge ought to impact ethical action, as sacrificing a child’s life for “inspirational” purposes seems “monstrous.” A similar debate plays out later as Anja and Javier question whether to reveal the existence of the mirror-world to King Randolph to save Snow’s life, potentially endangering thousands of others.
Events intervene before Anja and Javier must make this choice, and the novel never fully resolves the debate. While the narrative largely frames morality as situational, some acts emerge as clearly wrong in any context; Mirror Sorrel flatly refuses to consume her real-world counterpart’s heart, leading Anja to praise her strong sense of ethics. It is precisely because moral questions are so difficult that the novel’s final word on the matter is to urge compassion of the kind Anja shows when she allows Nurse to retire quietly despite the role she played in the Mirror Queen’s actions. This suggests that empathic recognition of morality’s ambiguity is itself the moral course.
Hemlock & Silver interrogates the nature of identity by introducing a parallel mirror-world and positing that the boundary between a person and their reflection is permeable. This suggests that the self is not stable and inherent but fluid, shifting in response to experience and desire.
That identity can be usurped through the porous barrier between worlds implies that the self is less fixed than typically assumed. The talking cat Grayling illustrates this with his origin story, explaining that he is the reflection of a kitten, pulled from a pond while the original drowned. He tells Anja that the woman who saved him “grabbed his reflection” by chance and that “Humans rarely do” notice the difference (150). This anecdote serves as a precedent for the tragedy of the royal family. The relative ease with which the real Rose is replaced by her awakened reflection suggests that identity is not an immutable core but a role—one that can be replicated or even stolen.
Furthermore, the novel explores identity as a shifting expression of desire. The primary antagonist, the Mirror Queen, is driven by an obsessive wish to escape her status as a mere copy. She resents her reflected existence and longs for the “world full of warmth, the world that goes on even when there is nothing to reflect it” (273). Her entire scheme is predicated on the belief that by consuming the heart of her real-world counterpart, she can achieve a tangible, independent existence. Though her plans never come fully to fruition, they figuratively suggest how people create their own identities; by portraying identity as the object of a desperate quest, her arc suggests that the self is not a static fact but an active and often violent pursuit of authenticity.
At the same time, the novel challenges the implicit logic underpinning this pursuit by suggesting that the self is not merely fluid but plural. The mirror-gelds are the most literal example; generated by the fracturing of the self, they become amalgamations of different selves while also displaying a personality distinct from any of their component parts. The mirror-geld that Anja talks to agrees with her summation that “The bits that came from [any particular person] are a tiny part of something the size of [it]” (304), but it also repeatedly steers her away from thinking of these personalities as unique and discrete to begin with; when she asks whether splintered pieces of reflections have the “personality and memories” of their real-world copies (304), the mirror-geld makes an “equivocal gesture,” implying that they both are and aren’t selves in the way that Anja imagines. Other details reinforce the portrayal of identity as multiple. For instance, when Javier calls Mirror Sorrel a “remarkable woman,” Anja responds, “On both sides of the mirror” (291)—a remark that suggests not simply that Mirror Sorrel could become Lady Sorrel but that she in some sense already is Lady Sorrel. In this context, the Mirror Queen’s pursuit of an “authentic” self is fundamentally misguided, as identity is not singular in the way that this implies.



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