58 pages 1-hour read

Hester

Fiction | Novel | Adult | Published in 2022

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Background

Literary Context: The Scarlet Letter

Nathaniel Hawthorne’s 1850 The Scarlet Letter: A Romance is commonly considered one of the classics of American literature. Published during the period that scholar F.O. Matheissen described as the American Renaissance—which gave way to authors like Hawthorne, Ralph Waldo Emerson, Herman Melville, Henry David Thoreau, and Walt Whitman—The Scarlet Letter tells the story of Hester Prynne and her daughter Pearl, who is conceived out of wedlock in Puritanical colonial Massachusetts. The novel addresses questions of sin, guilt, and legality. Hester is jailed for her adultery and sentenced to wear a scarlet letter “A,” for adultery, on her clothes for the rest of her life. One of her detractors is Arthur Dimmesdale, a local reverend who is revealed to be Pearl’s father, calling into question the hypocrisy of church members. Despite Dimmesdale’s sin being private, he internalizes it more than Hester, whose sin is public, which invokes themes of repentance and secrets.


The Scarlet Letter was one of the first mass-produced novels in America: It sold out its first 2,500-copy printing within the first month of its publication, with a second printing selling out soon after. The novel is one of the most popular texts in American literary canon. In the century and a half since its publication, The Scarlet Letter has never gone out of print and is frequently considered a staple of literature in American high schools. Its preface, “The Customs-house,” develops Hawthorne’s understanding of what constitutes “a romance,” which continues in his preface to the 1851 The House of the Seven Gables. He is credited with refining 19th-century romance and supports the notion that novels should represent truth by allowing the mysteriousness of literature to emerge. The Scarlet Letter thus emerges not only as a novel, but a critical text that defines its literary period.

Historical Context: Witch Trials

Witch trials pervaded early modern Europe in various forms; in Scotland, a major witchcraft trial took place in the late medieval period, when John Stewart was accused of using witchcraft against his brother, King James III. During the 16th century, belief in witchcraft, heresy, became more widespread in Britain, and witchcraft officially became a capital crime in Scotland in 1563. Scottish witchcraft trials were more pervasive than those in England, with approximately 4,000-6,000 trials taking place between 1590 and 1662. An estimated three quarters of the accused were women, and records suggest over 1,500 people were executed, especially older women. Belief in witchcraft declined in Scotland during the 17th century, and the 1563 law was officially repealed in 1736.


In colonial America, witch trials were less widespread than in Europe, though several dozen people were accused of witchcraft in Virginia, an estimated 8 in Maryland, 37 in Connecticut, and 2 in Philadelphia. The most famous of these trials is the Salem Witch Trials, which took place between February 1692 and May 1693: 30 people were found guilty of witchcraft by the court of Oyer and Terminer, a ruling that was overturned the following year. Nineteen of the accused were executed by hanging, as were two dogs. The Salem Witch Trials are considered one of the deadliest episodes of “mass hysteria” in American history and have been frequently represented in literature, film, and other media.

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